Knowledge and understanding

Reality, like god or actuality, is something that cannot be understood or explained. We can know about but what we know is not the actual thing. There is always more we don’t know.

Beyond what we know (knowledge) and what we don’t know is a witness or conscious, an un-knowing and deeper sense. Our actuality, of self and experience as projection, is already beyond what we can determine (including what we know and don’t). With deeper sense of knowing and unknowing we may join the process of reality in relation with the whole body alive in creation, in and of reality.

We may know and understand that we are a projected actuality, and as such may relate with the whole self, whole being, and whole body in reality, because we are his or her projected part.

how it is

The rest of creation touches the whole body. We can see something of this in others. But we cannot see this of ourselves.

We, as an identity having an experience, are a mere speck of imagination, literally because we are projection created by the brain-spine. We are closer to the presence of the real world and other whole beings in reality, in regarding from within projection, the whole body we belong to as a projected part.

our reality :

Our reality extends
and the spaces we occupy open,
different ways in different directions.

whole body touched by the rest of creation

whole body touched by the rest of creation

We usually ignore this,
the particularity of our construct,
to identify with the indications
our senses bring.

Just two dimensional images
from one surface of
whole things in reality
touched by the rest of creation,
our reality’s symmetry.

from “Orientation” by tt – 1

I long to be

I long to be
an integral part
of the whole I belong to
as projected part.

I long to be a projected part

I long to be a projected part

The whole I belong to is present in the present, eternal from where our sense of time and space too is a projected part.

The true self, whole self, or Atman is always there. I understand that he or she is the whole self, whole being whole body, who projects the I that sees and senses, and the world it experiences.

The whole body is in reality alive in creation, touched by the rest of creation, next to other whole beings and entities, present in the present, solid in gravity, and on Earth. Our world, space and time, our sense of others, self, the conscious and witness are projected from the whole body’s brain and spine.

We will always be in projection but may be touched and consumed by our whole, who is beyond our projected reality of experience, in reality.

This is what I understand as I recognise a distinction between self and whole self, our projected reality and reality. I am and the world I experience and sense is. They are projected actualities, a part of the whole body in and of creation who is spirited at core by the essence of All creation one with the essence of the whole entity in creation. The whole I belong to is present in the present, eternal from where our sense of time and space too is a projected part.

Newtonian flight

A2 cons crown curlcurv mind Apr13 2it is a grave matter of gravity that matter be lost with light

frightful reference beamed relative Einstein-ian logic delight

beyond gravity but right despite light Newtonian flight

of whole body matter in and of gravity

in spirit, one with God All creation

time by time moments elapse or flow

moments we capture and piece together

elaborate stories our psychosis life

to life it self

comatose elapses unfolds never the less

more or less of balance and will of you and me and them

for you and me and them

God All creation present in spirit

in each and every one and thing

in and of creation and touched by rest of creation

godly be being of creation whole body be whole self

a voice but be parts representing and pretending

but flowing truth bits of reality never the less

valid as part our disassociated parts

apart from whole self unknowing of whole body lost from spirit

alone from whole being in darkness are we peering into the light

and we be valid as part of creation

only as part of whole body in and of creation

spirited by All creation God

whole human being whole body be whole self

Newtonian flight in gravity

tt4r

hc and reality 4 : Our reality is cast in space – projected space, that is

It is a grave matter that reality, the solid body in gravity, alive in creation on Earth, is lost and forgotten. As we identify with what we experience in our world of perception, perspective and context, reality is absent except in our concepts and stories, and we are lost from it.

What does it matter? We have our conversations, we can interact with the world through our mind, we are touched emotionally and we can rest between the moments of exhilaration and self confirming stimulation in our somatic or body sense.

Yet, we await for a reckoning, seek more. We may pause in contentment or tell ourselves “it’s ok”, that “this is as good as it gets” or “it’s better than most”, till anxious discontent, restlessness, fear or some desire or despair, drive us to diversional or functional activity.

Not all of us have the opportunity to settle what we may be denying. We face the world from the top of an iceberg of disassociated parts, including nightmares buried deep since childhood, people we know and experience, our hopes and both traumatic and fond memories. These often conflicting parts create hypocrisy, compromise and contradictions the more we hold to our singular consistency, “I’m it and that’s the world out there”.

The human condition is allowed a psychologically healthy amount of denial for sanity, functionality and sociability’s sake, not to mention consistency, straight face and story. But the price we pay is a denial of the whole solid body and being, who is authentic and of whom we may be true as his or her projected part.

The whole body is the one that is named, that others see the light reflected off the surface of. The whole being is the whole human entity, autonomous and touched by the rest of creation. The whole body, whole self or whole being has the true and real breath.

The breath we identify with is of our reality of experience, thought and sense. It is projected by the brain-spine or central nervous system as is the rest of our reality.

Our identity or sense of self is also a brain-spine projection. We are projected in projected space disassociated between conscious, experience, identity and witness. By the witness or reference we are aware of our self and experience. In identifying with our reality, “I’m it and that’s the world out there”, we are cast in our projected space, isolated from the whole self.

We are a part of the whole body, whole being, whole self, but we must understand that we are projected by the brain-spine. It is the first step in changing our isolation from reality identified with what are within our projected reality.

I refer to “our whole” as the whole body rather than my, your or our whole body because the possessive pronouns naturally suggest ownership. Our reality is secondary to “the” (and not “our” because we are a projected product of) central nervous system. We are a part of the whole body only because the brain-spine is an integral part of the whole body.

The whole body is touched by the rest of creation. We exist within the whole body we individually belong to, where that touch by the rest of creation, even our sense of it, is a long way away. The actual whole body is huge in comparison to our reality. As experience, our reality is a mere spec of imagination literally.

While the wonder of creation, its enormity and spontaneity, can be sensed and contemplated within our projected reality, reality of creation for us in projection is the whole body who projects our reality; the whole body in and of creation is creation.

The troubles and turmoil of the world and our own personal struggles are also sensed and contemplated, but what we experience outside and inside are both projected by the brain-spine. The whole body not only contains our insides and out, but encompasses all we experience, including our emotional extremes, and conflicting and contradictory parts. We are released from compromise and hypocrisy when our isolation is broken through our relation with the whole body.

As self we may need a respectable amount of denial, just to think straight and feel functional. But as part of whole self we may be released from this situation. We may drop our “I’m it” pretense and approach the reality of the whole body and creation.  In becoming a part, our confusion, conflict and fear are encompassed and settle as parts, rather than put away.

However, our sense of what we normally consider tangible and direct, is within our projected reality. We cannot be direct in our usual sense just to allow for the mere possibility of the whole body, for he or she is beyond our self, our directness, knowing and unknowing. It is the whole being who is human. The whole body is autonomous and in harmony with the environment. The whole self is true and next to other whole beings.

From within our reality of projected sense and identity, we latch in mind to our thoughts or notions, and what we sense. If I was to sto..p….. mid….. se..n…- …tense a…n…d w…(ord), the mind trips or strains forwards anticipating and left waiting for the next word, syllable or letter. Our breath is cast within the sentences of our thoughts and conversations, with the commas, full stops, exclamation and question marks. Our reality then, is also linguistic, and reality beyond words or notion, and sense, our philosophy and culture, science and technology.

The world we measure, touch and determine, call tangible, regard as objective and consider real, is projected in projected space by the brain-spine. Projected space is our immediate environment. If what is experienced is also actually there in reality, it must exist beyond our projected reality, in creation next to the whole body.

Humanity has questioned whether there is reality beyond our reality of experience, notion and sense, and how would we know, or if it should matter to us in our reality? I repeat, the whole body in and of creation, is creation for us in projection. So then, beyond words, cognition but also sense, how can we relate with the whole body? It cannot be direct, as I have said …… And I hope to write on this further.