Valid as part

Deliver me from evil
save us from our sins

Doomed to judge
and dammed for determining

Young and old
Nations and individuals

Lost to vote
determine and judge for –
from our whole self           for our self
against a whole being      for our being
despite the whole body    for our reality

Encompassing our all,
good and not, good and bad,
self and not, self and others,
is our whole

Singularity and plurality, linearity and circularity

I have introduced our reality as a part of the whole body in and of creation. He/she is the whole self, a whole being who creates, and projects or places through his/her Nervous System, all that we are and experience. It takes us beyond the usual references for determining ourselves and our reality – beyond language, perception and context, we exist and the worlds we may experience exist, as “a” projected part of our whole. We, as self or identity, and our experiences may be in relation with the whole body, as projected actuality.

Beyond what we may determine, projection is the very existence and substance of our reality, of our self having an experience, and may include the conscious, witness and our deeper being but also the worlds outside and within, and the things and beings apparently contained within them that we may experience. They are placed in particular places, and in relation with the whole body. The plurality of those separate parts of our reality, between which is our linearity or identification and within which is our circularity and association, is brought to a singularity with projection.

In becoming a part in relation with the whole body, the singularity that is our projected actuality grows – we integrate within our reality and in relation with our whole. The inclusion of the witness and other possible disassociated parts can only occur in relation with our whole self. The reference and presence of the whole body is also necessary to encompass the potentially never ending or on going processes of our integration. Look to a relation with who is beyond our immediate experiences – beyond our actuality, or the singularity that contains our plurality, is our one individual whole who encompasses our all.

Nature’s investment in the head

In response to The Daily Post’s writing prompt: “Undo.”

If only we
could un-do
Nature’s investment
in the head

Ahead of all
other species we
dominate the world in
survival mode

It’s Nature’s way
but we must change
how we’ve come to be
lost from our whole

Identification with
our self and experience
I’m it and what’s what witnessed
held in circuit be

We be free
as a part can be
in relation with our whole
whole body whole being whole self

The whole body
a whole being
our whole self
is alive in creation
among other wholes
touched by the rest of reality

We as identity
and our reality
is a part
created by our whole
and placed or projected
as if wave or particle
from nervous activity
of the Nervous System
dominated by the brain

Asserting “I’m it” or
integrated as part instead;
the whole is more complete
with integrated parts
the brain floats and levels
spine hangs and extends
the head is validated as a part
there’s more of our whole
and the world has more wholes
present in the present
encompassing our all
our past and our now
our sense of self and our others
our worlds outside and within
projected parts of our whole

What’s what – we owe it to our whole      

Essence and substance
wave or particle
heaven and earth
man and woman
sperm and egg
elemental poles
create creation
reality is more
than their union

To do or to be
me/others or me/not me
we are and I am
placed or projected
we are witnessed
displayed part of our whole
of who is more
than the sum of his/her parts
of who is in and of reality

Our politics and culture
may aspire
but they ensure
our perpetuance and its end

Reflective and displayed
within our condition
we reach for certainty
isolated from our whole

Beyond our sense
of separation and difference
beyond our identification and bond
with what we experience
beyond our self
and our actual presence
beyond projection
and the spirit in essence
the whole body is there
whole being  whole self

We owe it, our self and our reality
(beyond our linearity it transcends
our circularity and this too we owe)
to our whole

As part more integrated
as projected and placed part

Our whole self more complete
with more integrated parts

In our being in
relation with our whole

Our culture and politics
must consider that

Our ethics and religion
find basis there in

We owe our all
to our individual whole

Among other wholes
in creation on Earth

Touched by the rest of reality
and spirited at core

The voting determining identity
must become a part of his/her whole

What happened

X marks the spot
Y goes on and on (god knows why)
till conception establish
whole being happening

Then we turn on
conscious and aware
a part of whole being
apart from whole being

Born to identify and determine
what we think is happening
and we go around
as the “I’m it” identity –
away from the whole self
in and of reality
happening

GendoStudio on Etsy

hc.r, the human condition and reality

lined up, facing the front, cornered across under conscious's reign

lined up, facing the front, cornered across under conscious’s reign

the self having an experienece set between outside and in

the self having an experienece set between outside and in

Depictions of the human condition as projected actuality in space.

A series of 21 x 30cm or A4 art prints of original ink and brush paintings.

Available from GendoStudio on Etsy: https://www.etsy.com/au/shop/GendoStudio

the conscious and it's heel or conscience, mind's spread and vertical tear drop, and the shape - soul's reach, trauma of birth and liver's float

the conscious and it’s heel or conscience, mind’s spread and vertical tear drop, and the shape – soul’s reach, trauma of birth and liver’s float

The conscious rise from its shadow that tip down to the existential pinch and fish hook, and from where its heel or conscience dig in pelvic settings.

the conscious rise from its shadow that tip down to the existential pinch and fish hook, and from where its heel or conscience dig in pelvic settings

 

 

 

 

 

 

 

See the originals to these prints on the Gendo web site:

http://www.gendohcr.com/#!gallery-2/c1mo0

 

Addressing our counter-levering stagger – video script with notated movements

Script for the video Gendo 3 : addressing our counter-levering stagger.
Couldn’t read the script properly till I notated onto it the arm movements. They are poster-ed on the right. They may be of interest for the video. (posted 11Feb15 2nd video of “W’cut videos” : https://realityhc.wordpress.com/2015/02/11/wcut-videos/)

It’s like poetry and dance, by the whole body. They are notations for body movements. But of the whole body.

The hc.r – the human condition and reality – the whole body alive in creation.  notated 1

The hc is set to stagger off, into our line-up with the wot (world out there) centred on the right.

We must address this counter-levering strain,
level our levelled apart-ment
– the conscious, our mind, and body sense from spine.

Conscious identity
collapses into mind’s spread,
me and myself, and you and I,
tied and garrotted, our body sense cornered off
propped up, out right, front
inside, middle, outside
centred right over liver’s fissure
where the blood stopped at birth,
our first and consequent breath held above it –
bear weight upon the core
the reference through the levels for our whole self (who breathes).

Through the levels notated 2
of knowing, feeling and being
sacrifice, present, and surrender unto our whole
counter–lever your cornered, pinched, wrapped and looped self,
cut off from the whole,
level-off and counter-lever
to bear weight upon your core.

Cognitive emotive somatic,
from floating torso,
settle level and counter-lever your sense of weight
through underside and underbelly to bottom cornering.

With existential pinch and fish hook
further present
to be related with your whole

The other end is a cluenotated 2
to our solid and projecting whole.

The core has been the reference to address out stagger.

 Video “Gendo 3 : addressing the counter-levering stagger” to follow.

Fab – whole body

A client from my medical practice days kindly commented on my facebook album of recent prints, that she wished I still offered the therapies (“ad fab”) I did back then. There were what I could do while I was realising the “whole” thing.

 

It’s the whole body who is fabulous. Every one belongs to one, but is too locked into what is experienced. Nothing happens without the whole self, whether healing, growing, going out or returning. Humanity seeks more, thinking it’s getting closer with philosophy, science, development or consumerism, till there’s nothing or we discover our relation with our whole, not to have but to being a part of his/her being and happening. Otherwise it’s just experience, and give and take between identities.

 

One might think it’s the listening or energy, the right spot or technique. May even appreciate the mystery of it all. There’s a whole being who encompasses our unknowing as well as our knowing, our outside and in, our deepest sense of being as well as of others and the world. All that we are and sense comes from a whole being in reality or creation. While Earth sustains our life style, and our whole self lives, and apart from feeding, clothing, housing, achieving and entertaining our selfs and one another, we can as an identity, as a “projected part”, be that of our whole. The whole self is alive, the happening being of creation.

 

Be what we are. Simple. But caught between our outside and inside worlds, though both are placed or projected by our whole, who encompasses them both and us, we are disassociated in our self between our outside and inside selfs, not to mention (but I will) the conscious, witness and our deeper being, we become very complicated in our identity-self. We short change ourselves to be the seemingly functional definitive entity, a free agent to help or get.
We identify with our self as an identity, as the “I’m it” that goes with “that’s the world out there (wot)” we also identify with. It’s nature’s way – survival. Hang on a sec, stop everything, friend or foe ? fight or flight ? The whole body : “you be the self, and we’ve got to do something”. Having survived, we are supposed to return to a more general state and condition. Dissolving in our whole being having achieved the need for security and safety, and fulfilled the apparent need to be an isolated point of initiation, “can do”. Becoming a part of the whole body, who did what we think we did and often what we didn’t know we could do or don’t understand how it was done.
Of course we are stuck in our identity. It takes denial and engagement in a sense of purpose or distraction just to keep us going. It’s as if we are out on a limb. We’ve lost the way to return, to what it’s all about and ended up with too many choices, for empty occupation or divergence. We get agitated, bored or hungry for more, without our whole.
To be an integral part rather than an isolated one. How ? When we have grown up and old (some of us anyway) relating with what we experience that seem separate from us ? It’s all we know, to be the subject, “I’m it” and relate to what we are not. Well, you have to also know that the whole we belong to is beyond our deepest and greatest sense of self and what we are not, but encompasses them, all that we are and may experience.

Not to relate to or with, but to be and be “in relation with” or to be and be “related with”. It’s the best so far that I’ve got it to, but only having differentiated the self from the whole self and our projected reality from reality, the whole body in creation. That’s what I want to convey, so that we can proceed with how we can promote or facilitate our relation with our whole self, without going around in circles, lost out on a limb or stuck in a hole.