human condition is our reality

Actuality in space of the projected make-up of our reality, is drawn as captured from behind.

Phenomenology allows for our conscious experience and self, both “as is”, as phenomena. There is hint of a deeper being. There must also be a deeper sense of the world with that deeper being.

Our reality of conscious experience and identified self is witnessed. We are “constructed” or made-up of disassociated parts, in space.

“Constructology” points at the make-up of our reality. We exist within a construct, of our conscious experience and self witnessed. It, including our self and our world, is an incomplete part of a whole being who is in and of reality. In our actuality as projection in space, we in our reality may be in relation with our whole.

Orientation captures our reality as actuality in space and introduces the whole being who creates and through the brain and spine, places and projects our reality.

Perfection and the “complete whole body”

Perfection

There is such a thing as perfection. It needs to be placed beyond our self. We are not to be perfect (nor complete; we may be true as a projected part).

Perfection may be placed as reference, goal and direction for us, with the whole body in alignment with gravity or the “complete whole body”.

Statues of deities, gods, rulers, and heroes are depicted in their physical splendour, and placed on a platform and roofed often with a ceiling. There is a yogic perfection of the human form and front facing structure (in gravity), worthy I think of a structure and frame to set it. I have admired statues of the Buddha under ceilings and on platforms that reciprocate and reinforce the statue’s front facing “completeness”.
1a3 2
4 br spWe should be reminded, within this complete whole, of the front facing level brain and vertical spine floating over our two legged and level pelvis. To me the CNS (Central nervous system), in its levelled, front facing and vertical float, epitomises the perfection of its whole, evolutionally and in state and structure. The CNS also assures our part as a projected part of our whole self (Part theory).

Glorification of the human form and image may be questioned, as any suggestion or reference to perfection, lest it feed our struggles against and fears of failure, and our identification with our image of self. Yet, in his or her complete and full extent and being, is perfection.

There is such a thing as perfection. It needs to be placed beyond our self. We are not to be perfect (nor complete; we maybe true as a projected part). However, perfection maybe placed as a reference, goal and direction for us, with the whole body in alignment with gravity or the “complete whole body”. We must understand our part.

Definitions

– Whole body

The whole body is the creator of our (partial; see Part theory) reality. The whole being and our whole self, he or she is unique to our individual self because that whole body is our creator and projects in space our individual reality including our self. Projection is our actuality – what we are or what we exist as. As projection, in our actuality, we with our reality are a part of our whole.

The whole body is alive in creation. He or she includes the solid body and our projected part, both in reality as parts of a whole being of reality. From within projection the whole body disappears with the rest of creation. He or she is Nothingness, the absence of the whole body from within projection. Emptiness is the disassociation through which we are having an experience and the displacement within projection between the components of our construct or make-up (for having an experience).

– Complete whole body

The whole body in alignment with gravity, level and front facing through his or her vertical extent.

– Part theory
We with our reality are a projected part of our whole, created by a whole being who is our whole self, and placed or projected in space through his or her CNS (Central nervous system). We may be captured in our incomplete (and so partial) part as projection, and as projected actuality (existence as) and part, we may be in relation with our whole.

Creation or Reality

Is it creation or reality?

With creation there’s a creator, who for some is God, or there’s no creator and it’s “just is”, or reality. It is a matter of causality for us in the mind. I personally think “it” is both, reality and creation, and more than the sum of our various sense and notions of “it” – just as light is both wave and particle, and as of life and existence, and fate and destiny.

Whether creation and/or reality, “it” is beyond our deepest knowing and sense. If we recognise all that we may be as self and may experience, to be parts of our reality, including our deepest sense and noblest knowing, then we can go on to regard our whole who is the one, in and of creation and/or reality, and of whom our self in our reality are parts, projected by our whole self through his or her Central Nervous System or brain, spine and nerve roots.

God may be transcendent beyond or immanent within of creation, both and/or more, for us to sense and notice in our mind and deeper being, and which we choose, decide and believe in various ways and degrees.

The whole body  touched by the rest of creation and/or reality, and All creation and/or reality.

The whole body touched by the rest of creation and/or reality, and All creation and/or reality.

Diagram : The whole body is in reality and/or creation, there (the radiating lines surrounding the whole body) touched by the rest of reality and/or creation, the circle is reality and/or All creation – the whole body and the rest of reality. This (singular point on diaphragm line with semi-circular radiating lines) is the essence, of the whole entity and reality. If you believe reality is creation, it’s All creation, rest of creation, whole body and the essence of the whole entity and All creation is the spirit.