This is from the notes on a talk I am preparing.
witness bodies layered as captured from behind
1. Components of our reality, in space.
Our reality consists of 1) our self or identity (having an experience or experiencing), 2) our deeper being, 3) what we experience of the world including other whole beings of reality and our worlds or realms within, 4) all that is necessary for us having an experience, before the CNS and the projection of these components, including the conscious and the witness, 5) the spaces between these components.
We may know or recognise that we are conscious and that it is or we are conscious of our self (self conscious) and what we experience. Intentionality describes the nature of the conscious being conscious of something, that is our self and what we may experience in our reality.
To witness is a familiar act and experience of observance. However, the witness as a noun or entity is difficult to determine, as the actuality or existence of the self is. We can determine what we experience, but the self as the experience-er or witness to the experience incurs or is subject to the difficulty of self-referencing; we cannot determine the determining self (“self-referencing conundrum”).
The witness to the experiencing self is a step removed again. We may infer a witness whereby we are aware of our experiencing self. It is a vacuous disassociation behind that despite its state occupies space and that position.
The conscious reigns from above our reality. The mind’s spread with notion above and sense below, our line-up and facing the world we see, and the mind’s identity towards the mid-line. Centred right and as captured from behind.
These components of our reality may be recognised in their actuality or existence in space as projected parts. The distinction of the witness and conscious is made by this positional distinction of what are there, that is in terms of where they are. Otherwise the self-referencing conundrum refuses such differentiation between self-aware and self-conscious.
I label as the conscious what reigns from above our self and our reality of experience, and as the witness the disassociation behind by which we are aware of what is witnessed. We may gain images as if perceived from a different or distant perspective but we are aware of experiencing that as witnessed from behind.
What is orientated in space of our reality is orientated with our whole self to be “in relation with” our whole self.