Subtle sense – 3

More excerpts from the hand out prepared for the exhibition,

Subtle sense – Jan 2017

Our reality is a part of our whole being, projected through the Central Nervous System (brain and spine). We are displaced from our whole in being projected. Within projection our reality is made-up of disassociated parts : the conscious, self, what we experience, deeper being, witness, are different aspects or parts within our projected part. Further more, we are isolated from our whole being as we identify in our self and with what we experience,.within our projected reality,

I depict and represent how we exist, as a part of a whole being of reality. Rather than in isolated experiences, by which the self regards the world and others, I hope to draw the viewer towards a sense of their own part, which implies their whole.

There’s a whole being of reality who is missing in our reality;
he or she can never be in our reality.
We are a part of our whole, projected through
the Central Nervous System.
We can approach our being a part, our projected actuality,
and thereby consider being in relation with our whole.

An orientation – reality in its entirety; whole self/whole body/whole being of reality, in reality, touched by the rest of reality; our reality, including us as self or identity, projected by our whole through his or her CNS (Central Nervous System) projected part of our individual whole, placed in space in our “actuality” (existence in fact and in reality)

orientation-whole-body-creation

 

 

 

 

 

 

 

Emptiness, nothingness and the spirit – Oneness of whole being and All creation

“Emptiness” is the disassociation within projection, across which we are having an experience. It is our immediate environment, the spaces between and immediately around what we experience, our identity, the conscious and witness.kuu

(Kuu of Zen Buddhism)

 

“Nothingness” is the absence, due to and in projection, of the solid whole body who is actually there, in and of reality. From where we are having an experience, within projection, the whole body disappears with the rest of creation.mu

(Mu of Zen Buddhism)

We can understand the whole of reality to consist of both our whole self or being who is of reality and the rest of reality. Reality cannot exist in our projected part. But reality is represented beyond Emptiness, as Nothingness. At the centre of Nothingness is the one essence of the whole of creation and the whole body, the spirit. It is the closest we get to reality in projection, where the rest of creation that touches the whole body is a long, long way away, beyond Nothingness. Look to be in relation with the whole self who encompasses our all, and who must be there, beyond yet infusing projection, in reality. The spirit may reach you, through Nothingness.

 

Sutle sense

Two more excerpts from the hand out prepared for the exhibition,

Subtle sense – Jan 2017

Conscious, mind, body sense –
like a niki sign before from spine

01da1-consmindbod-sense-fr-spine-001We float in our reality, projected from our whole being/whole self/whole body, through the CNS (Central Nervous System) or otherwise referred to as the brain-and-spine.

Various aspects of our reality make-up or construct our reality of “conscious experience and self”, to which I like to add “witnessed”.

We are given us a sense of where we exist, in relation with our whole. We may also get a sense of how or in what shape the various aspects of our reality exists, in their “actuality” as projection. This is indicated here in their somewhat diagrammatic depictions, which may also be considered portraiture as they depict us, but in our fundamental make-up and existence.

As such we may approach our being a part and enter being in relation with our whole.

A process of integration ensues, of becoming a part, according to our whole being. It may be considered a process of reality because our whole self is of reality. Within our reality (of conscious experience and self witnessed that is a projected part of our whole) we are normally isolated from our whole – displaced by projection from our whole, displaced and disassociated among our various aspects, and finally identified in our self and with what we experience in projection.

01c-knobbly-joinKnobbly join – the wot and the wit and the self in between

Just like a knobbly joint left after a roast,
we are
theKnobbly join” between “the wot and the wit”
the world out there (wot) and the world in there (wit).

The wot includes the realms of our vision and hearing. That there is outside and inside to our reality, is well explained by projection (projected through the CNS by our whole being).

To the wot (world out there) we extend up,
across to the right and forwards.
To the wit (world in there),
back and under.

Within our right sided cornering,
the self inseparable from experience
and between what we experience01c1-knobbly-join
out there and within.

Is there experience without self?
Is there self without experience?

There’s what we experience inside and out,
of the wot and the wit,
we join both as objects to
our being the subject of experience as
the experience-er.