Sixth of six parts to the article.
The theory and background to “actuality” our existence in fact as part projection of our whole being of Reality, projected through the Central Nervous System.
7 “Orientation” – to the human condition and Reality, hc.R
Beyond what is presented in this background article there is more to “actuality” of our reality as part and projection, and more in referring to our whole being of Reality. I hope however to at least begin to establish our actuality as projected part. People as part in their self and identity should find interest in their actuality and relation with their whole being of Reality.
The approach is “Orientation” to the human condition and Reality. Our projected actuality is orientated in space, and with our whole self and being of Reality.
Introduced is the transcendent whole. He or she (gendered) is the universal basis for our existence and processes as projected part. Universal because everyone as self or identity, has a whole they belong to as part and be in relation with.
The process is integration, for both the projected part and its whole. The transcendent living whole being is more whole with integrating rather than isolated parts. Integration for part and whole is underpinned by the immanence of Reality in all parts, through their whole being of Reality.
We change in dimension and state in our reality, but it is not for us to be the transcendent whole or reach Reality. Rather, we are to be in relation with our whole who is of Reality and in Reality touched by the rest of Reality.
The essence, substance and fields of all human endeavours and practices may said to be delivered with Orientation, from government through study (science and philosophy, all social studies), practice and performance (including work and physical tasks, all exercise).
Applied in our projected actuality as piece in its place as part of its whole, we be part of our whole being of Reality, among other whole entities who are present in the present where human endeavours are done, including the things we think we do in our projected reality, in Reality.
We as self or identity in the human condition are in a projected reality of conscious experience and self witnessed. In our actuality as projection we are part of our whole being of Reality.
Through our whole, our deepest sentiments flow. Through our transcendent whole godly being we become immanent of Reality as a projected part of our whole. Gratitude, reverence and the giving of thanks, our sacrifice or subjugation, wonderment and inner enquiry, despair and the reaching for help, struggle with vengeance or against betrayal, the gathering of power, its purpose and release, the incomplete surfaces and spaces of our projected reality.
Only through our whole because we are part, can we be free and independent as a part. Supported and opened, broken and born, lead and realised, strong and uncertain, in our whole’s encompassing embrace that reaches and infuses our reality’s breadths, depths, and extent, in our being part.
Lastly, our actuality implies a cosmology, diagrammed below with description, and to three statements we can make within our reality. They indirectly refer to our truth as part and to our transcendent whole, who “must be there” in Reality :
Message : “Everything is a part; in everything is our whole”
Everything of our self and what is experienced or sensed, is a projected part of our
whole being. In every part is the presence or essence of their whole.
Instruction : “Everything is material for referring to one’s whole”
For one’s everything being a part of one’s whole. Our reality includes positive and negative states, and all their possible purposes and processes.
Goal : “Look to a relation with one’s whole”
In all that we may become, achieve or get to, because our reality includes all that we may be and experience, and is a part of our whole.