hc.r CNS and Sand lizard

I have depicted the CNS, from which our reality of conscious experience and self witnessed is a part, over the years and now see image left in sand by …….. beautiful capture of a vertebrate’s being and activity in essential form.


zzz A12poem-straight-up-jun17-2cc.jpg4 br sp

Turned in our Vector

The dynamics of our projected actuality, our existence in fact, occupying space as projection. We emanate or flow out from our whole through the brain and spinal cord (CNS).


s 23Nov17 tturned vector giff


up front and to the right might light
cornered off
on and on
fish eyed
conscious of
cornered across

t 1t 2t 3abt 4t 5t 6t 7



Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Orientation hc.r 6Nov17 002


001a sm 6Nov17 time space. Conscious mind set in time coupled space.





set in time
coupled space”




“Vision Space

Sound time







001d sm 6Nov17 in-mid-out cons, mind, soul, 7


001c 007 gif Numbers 2.0s x5Our reality is
and self




turned out front around the right, front back behind, conscious, soul and 7″

001c sm 6Nov17 numbers 3 grey col stag 3003-bb-sm-col-early17-before-mereology-stagger-set-our-bodies.jpg








early’17 before mereology
                       “Stagger set, our bodies” 


Orientation hc.r 6Nov17


001a sm 6Nov17 time space. Conscious mind set in time coupled space.









set in time
coupled space”003-ac-6nov-in-mid-out-vision-sound-only2-e1509973406345.jpg


“Vision Space
Sound time






001d sm 6Nov17 in-mid-out cons, mind, soul, 7


Our reality is
and self











turned out front around the right, front back behind, conscious, soul and 7″



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001c sm 6Nov17 numbers 2“Numbers; centred
staggered right,
in the light”



001c 007 gif Numbers 2.0s x5.gif001c sm 6Nov17 numbers 3 grey col stag 3






















before mereology

“Stagger set, our bodies”



Reality, Entirety, the one and only whole, All-Creation-God 3

message 10a“Orientation” comes of
1) the “actuality” of our self and our reality as a part of our whole,
2) the understanding of parts and wholes (mereology), and
3) Reality as Entirety, the one and only whole, and All-Creation-God.

Our reality, occupies space. As self or identity, we are a part of a geometric piece, held within greater “projected” structures. Of realms, shapes, levels and layers, all of our self and what we experience, is enmeshed in projection. It emanates or flows out from our whole, through the CNS (Central Nervous System).

We normally “live”, as self or identity, in our reality of conscious experience, identifying with what we determine ”what’s what” of our reality, that is relative within context and depends on perspective. However, in absolute terms it’s all experience which releases the self having an experience, from what is experienced. (The distinction between experience itself and what is experienced, is well established in phenomenology.)

From “what” we experience, that is determined relative within context, and the existential absolution and detachment of “it’s all experience”, we step further into what is fundamental of our reality, which is projection.

Projection is our “actuality”, the existence in fact of our reality, as placed in space by our whole, through the CNS. Projection is what our reality, including our self, is; we can reduce all human reality, to conscious experience and self, and projection. However, this fundamental, seemingly cold and inert fact about our reality, must imply our living whole being of Reality, and our being a part of him or her. Our whole is next to other whole beings and in Reality, while we tend to identify exclusively with what we experience of the world, which is an indication of people and things in Reality.

While projection is the mechanism, of “how” our reality comes to be, just as significant is our being a part which addresses the “why” question of our self and our reality. It is answered indirectly, in terms of our whole being, who projects our part. We must look to a relation with our whole, as a part, because we are a part.

So, where is our whole? Where is it, or rather, he or she? What about Reality?

message 01A part displaces its whole. From the perspective of the part, there is no “Whole”, only the “Rest of whole”. The “Whole” leaves (of necessity) the “Part” and the “Rest of whole”, transcendent of, or displaced from them both. We can see in Diag. 1, the “Whole” is transcendent of, is immanent in or pervades, and encompasses, the “Part” and the “Rest of whole”.

Diag. 1 “A part displaces its whole, for being a part.”

The rest of our whole, include  indications of what are “different aspects of Reality”. These aspects of Reality, indicated in our reality,  include life, matter, whole things human things, space and time. They make-up our phenomenal world we experience and may try to understand and know.

Aspects and their tangents.jpgOur enquiries and endeavours, each reach far, penetrating boundaries of our knowing and known world, seemingly closer through mystery towards Reality, but in its aspectsThey are the tangents of linear reduction, necessarily bound, to “us” as self, observer and the grasper (with mind and within mind), where they (the tangents) start from. These tangents, our deterministic quests within the aspects, can never meet or reach Reality, but point through their particular field or aspect of Reality.

While string theory may tie relativity and the quantum, our knowing in those fields of physics extend beyond the intuitive, and do not include other theories about other aspects of Reality such as life or humanity. Our knowledge of life for example, includes the mapped brain, mapped genes and listed bio-chemical processes of cells, and points in “tangents”, seemingly towards what may control and co-ordinate their expression beyond our frontiers. The point is that everything of our reality is a part of our whole and Reality. While including our part, with our aspects of Reality, our enquiry into them, the applications of our proven theories and our experiences of their workings, our whole is of Reality.

W 700ms edited seq'ceBeyond our cognitive or knowing domain, we join with others, in our conscious, emotive, and somatic or deeper being levels. We are also a part in instinctive, intuitive, as well as mystic realms of archetypal entities, and into the subconscious.

Projection allows us to extend through some of these dimensions, but not necessarily all or many, to be in relation with our whole as a part. Beyond what you may gain, where you may get to in your reality of conscious experience, and what you may become in your self, look to your relation with your whole, and the immanence of Reality in this relation with your whole, as a part.

“Everything, of you and what you experience, is a part of your whole.”


Reality and our part”

Reality is an Entirety, Poem Straight up JUn17 (5)
the one and only whole,

All wholes transcend their parts,
being displaced by their parts, but are
immanent in their parts, and
encompassing of them all.

All-Creation-God pervades
all parts and wholes, Everything is
immanent in us and our all also,
by our being a part
of our
individual whole.

Of conscious self and experience,
of aspects of things in reality, our reality
is a part of our whole,
projected through the CNS,
by our whole.


“Everything, of you and what you experience, is a part of your whole.”


Atman and Brahman, are the whole self of Reality and Reality, and also Nothingness, the absence of our whole from our projected part (mu of Zen Buddhism)  and “the Way” (Dao of Daoism). Within Emptiness (kuu of Zen Buddhism), of disassociation within our projected reality, we are set linear with what we experience; and we open and extend, different ways in different directions. Our all is within brain-spine (CNS) projection, that is a part of our whole, a whole being of Reality. There is more (to our all that is consciousness and witnessed) but beyond our more, or less, our inside and out, is our whole.

Blog entry search Nothingness, Emptiness, Spirit – https://realityhc.wordpress.com/?s=Nothingness%2C+emptiness%2C+spirit&submit=Searc