A part in our mind

message 35.jpg

Reach deep
and it is in your mind,
where you speak;
in your mind
and out, with words.

Fishing line cast
to self,
before witness;
aware of what
the witness witnesses.

message 01I am reflective before you,
Whole being of Reality,
everything of me and my reality be you.
Displaced transcendent from me, in me being a part, of you
immanent, in me, in me being, your part.

The conscious and feeling,
deeper being and self,
aspects of us and the world are projected;
constructed (make-up) is our reality,
“ours” as self or identity.

images 001 labelledBe a part.
It is what we,
as self or identity, are;
a part of our whole.

Through our whole, we
are immanent of,
pervaded by the presence and truth of,
Reality, for our whole being of Reality,
Entirety, one and only whole,
All-Creation-god.

omega 140omega 100omega 120aomega-120d.jpg

 

 

Being a part

Reality cannot be directly experienced. It does not exist in “our” reality.

What we do experience of the world is an indication (phenomenal world). It can never be reality because it is our experience. It comes from beyond us, from our whole, who is in Reality.

Information about the real world and our whole self, from sense organs such as the eyes, ears, and sensors for tension and length, in tendons and muscles, is carried by nerves to the brain from which, we are given a sense of the world and of being in it. Our reality is constructed” in the brain, and placed or “projected” in space through the CNS (Central Nervous System), by our whole.

With this “Orientation”, we can regard the part we are, in relation with our whole.

All that we experience, all that we are and feel, and our deepest being, everything that is of our self, is a part of our whole. It is not for us to become the whole; we are a part, as self or identity, within “our” reality of conscious experience and self witnessed i. We can get to places, gain things, such as realisations, feelings, understandings and knowledge, and we can change in our self, but look beyond these experiences and states of being, to a relation with our whole.

In this relation is the immanence of Reality in us, as a projected part.

Poem Straight up JUn17 (5).jpg

_______________

i “Our” reality, of conscious experience and self witnessed.
Our reality refers to the one we are in, as self or identity. “Our” is to distinguish Reality from “our”
reality, of conscious experience and self witnessed. The witness is a part of our reality, though we recognise it as transcendent. It is transcendent of experience and self, and impossible to experience in our usual direct way. Rather, we are aware of what the witness witnesses. Thus we are aware of what we experience, but we can also be aware of our self ie., self aware. By inference of being self aware, we can know that there must be a witness; “how can we be self aware, if not for a witness”.
Here we may
go on to capture its “actuality”, as projected in space (behind from where we line-up and face the world we experience, and extending below). We can not just know it is there, or shift to its transcendence and be the witness, but connect through the various parts of our reality (in the experience, having an experience, witness) in our “actuality” as projection, and refer to our whole as a part, to be in relation with him or her.
T
raditionally the witness is a place we go to, to disengage and allow our various parts (including the self and experience) to fall into place passively or with some particular focus (which may be a chant, work, sleep, hobbie, relationship, or what ever we get into). All conscious experience is before the witness.
It is not ambition or cleverness that makes us involve the witness. Rather in is a necessary consequence of
referring our reality to our whole, which includes both the conscious (by which we are conscious of, what we are conscious of, ie, our self and what we experience), and our witness.

From the start, as a part

We know we exist.

You are there, in your reality, conscious and experiencing things, as I am in my reality, as self or identity.

While what we experience (you and I, as self or identity) may be uncertain when scrutinised i, we know there is more to our reality, and to our self ii.

And there is a whole, we usually do not think of, of whom our existence and more are parts.

As a part of our whole, we are a part of Reality.

Our whole may permeate us, and Reality may be immanent in us, but only in our being a part of our whole. We must present, open and surrender our self, in our being a part, to the presence of our whole being, who is of Reality.

Everything that is of you and your reality,
is a part of your whole.”

_______________

i What we experience (you and I, as self or identity), is difficult to determine. If we try to pin it down to what it definitely is and prove or question on what basis we know what something is, it‘s all words and what we experience. Like science, because science is a part of the mind, nothing is proven right or true, except in certain conditions or particular contexts eg. relativity for things in space and time, quantum for things smaller than atoms, Newton’s law of gravity for things in space and time at relatively slow speeds and short distances and time, relative to the speed of light.

ii We have different types of experiences (good/bad, past/ present, mind/feeling/body etc), various identities (varies with different company or situations), broader/narrower or faster/slower minds, deeper states of being, and different states of consciousness and stimulation (arousal).

Be a part

Mereology, the study of parts and wholes, when applied to us, infers the immanence in us of All-Creation-God.

images 001 labelled.jpg

A part displaces the whole.

Be a part.

Everything of you
is a part of your whole,
including the words
you see and read,
everything you experience,
your feelings and being.

There’s a Whole body, in Reality;
Whole self, more than the sum of parts;
Whole being alive, of Creation, on Earth;
one whole of whom you are a part,
one amongst and next to,
many wholes.
_______

images 001b

There are many self-s within our whole.

Our part displace
our whole, in being a part.

Our whole, transcendent of,
displaced from, our reality.
We, as a part,
apart from our whole.
Yet we, in being a part,
infused by our whole.

In being a part
of our whole,
who intern is a part of Reality,
we are a part of, and
permeated by, it
– an Entirety.

Reality is an Entirety.
The One and only includes everything,

images 003 looped twisted twine C

Twisted twine, like tangled fishing line, form loops that open different fields of self and experience.

including what we, in our minds,
contemplate, outside of its inclusion;
all wholes and dichotomies are
in and of Entirety.

Immanent in
transcendent of
us
is
All-Creation-God who is
Reality that is an Entirety.

Partake and inherit
this inherent ache,
God is immanent in all
parts and wholes;
seek what is transcendent
but is immanent in the meek.

images 002 labelled

Within our reality are inner and outer worlds.

Become a part.
Open to your whole,
who encompass your all,
inside and outside, others and the world.
Through your whole is
your part in Reality.

Be a part, of your whole.

________

 

Everything, everyone, every part, every whole

– from a mereological orientation of our part, and RealityJack in a box from a box 4 with arch of language,

Everything is a part of its whole.

You are a part of your whole;
I am a part of my whole.

And everything is a part of Reality,
an entirety,
the one and only whole;
it includes all wholes,
all dichotomies, inside but also outside.

From within your whole
is the rest of your whole,
your inside and outside,
your everything, your everyone, your world;
your whole touched by the rest of Reality
is a long long way away,
in all directions.

Jack in a box from a box 4 with arch of language, labelled

 

 

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.