“Us, you and me as self and identity – the human condition and Reality”

The exponential wall of our time
that reflects our population, pollution and potential,
must of itself collapse, filling the moat from which it rises;
the receptive Earth principle must level
all that is of our humanity’s doing.

Man has power but strength lies with the meek
women and children, but beyond what we grasp human,
with Earth and our whole;
the future is uncertain in our minds
within and beyond, and in being a part, is the light.

Let us trust our individual whole,
the transcendent one of whom we,
you and me as self and identity, are a part;
he or she will find level ground, but must teach us
and we must learn, to be his or her projected part.

These word are not to incite
fuel our repeated rush nor reassured rest,
negotiate for peace or goals of engagement (lest we lust entanglement);
go and return, focus and mesmerise,
grasp and let go, but as a part, of our transcendent whole.

Beyond more or less, on and off,
what we determine what is what,
a part must, and can ultimately but
refer to and reference its whole.

Yet, we are displaced from our whole
in our reality being a part, and for our reality being projected
through the brain-spine, by our whole.

And further isolated from our whole
you and me as self and identity
for being displaced separate in our reality, and for being identified in it:
Identified in our self with what we experience.
Displaced and differentiated as self or identity,
separate from other parts of our reality, that include
what we experience, the experience itself, the conscious, witness and deepe being.

So, be and become
a part of whole being
you belong to, as a part;
of Reality, the one and only whole (of every whole, beyond and part),
your transcendent whole, in Reality happening
being, doing, and alive.

The whole is transcendent of its part.
The whole cannot be the part. A part we are, of our whole.

In our projected reality, we think we exist,
live and do things with others in the world,
and have a sense, given by our whole,
that allows us to think those things of us,
you and me as self and identity
in our projected reality
the very existence and substance of which
is projection, a projected part of our whole.

While the Earth exists and our whole lives
learn to be in relation as part
with our whole as in truth,
a part is what we are:
Everything, of our self and reality,
is a part of our whole,
projected through the brain and spinal cord.

The CNS (Central Nervous System) through which
our whole projects our reality,
falls-short of lumbar extent;
extend vertical our projected float
from veered right up front
come on top vertical of the underside,
get the other-end below that,
and go for the haunch you must be on.

The core is the reference for our whole
and CNS floating vertically spined
level brained, eyed in socket under forbrain,
cerebellum chocks under level brain’s back.

Within our reality we are self or identity
in time happening conscious experience
set in cartoons of broken frames (that draw-in incomplete dimensions);
must, while our whole lives and Earth sustain our existence,
we, me and you as self and identity, be and become a part of our whole.

He or she our gendered whole
carry our reality as projected part,
our sustainability plan and escape plan;
he or she stands on Earth
in harmony and balance with environment
each moment to moment, doing and being it,
the living thing being stands on Earth
before and after all our time.

Truth

I am a part,
as self or identity,
of a whole human being.

He is of Reality,
the one and only whole,
touched by the rest of Reality
next to other wholes.

I am a part,
together with my reality,
of a whole human being.

He projects my reality,
conscious, witness, and my all,
through his CNS, actuality
various aspects in different poles.

(CNS = Central Nervous System or the brain and spinal cord)

 

hc.r CNS and Sand lizard

I have depicted the CNS, from which our reality of conscious experience and self witnessed is a part, over the years and now see image left in sand by …….. beautiful capture of a vertebrate’s being and activity in essential form.

 

zzz A12poem-straight-up-jun17-2cc.jpg4 br sp

Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Orientation 2

Orientation
Part theory

Following on from Orientation 1, which is re-presented here first. Orientation 3 will cover Whole body method.

__________________________________________

I have depicted and written about our part in the human condition, as projected from our whole through the CNS (Central nervous System). Mereology, which is the study of parts and wholes, has helped gel my work since coming across it in the middle of this year.

Mereology has eased my emphasis on projection. I can introduce our relation with our “transcendent” whole simply as a part, rather than as projection. And I can refer to Reality, the one and only whole, as transcendent of our part yet immanent in us as part of our whole.

I had already formulated Part theory and Whole body method quite some time ago now. Part theory, as the name infers, is about our being a part of our whole and our whole being a part of Reality, the one and only whole. Whole body method however, involves not only our whole but projection as the substance and form of our reality, our “actuality” as projection, from which and with which we can promote our part, our whole, and our relation with our whole.

I’d like now to present a frame work for Gendo Orientation. Having depicted and written about our part and our whole, I hope to present, both here and in my work, more of Whole body method i.e, our participation and practice in the process, of our integration as a part with our whole.

Orientation
Part theory
Whole body method
…. to follow.

Orientation
Orientation of our reality, in space and with our whole, who is of Reality.

Part theory
We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Whole body method
…. to follow.

Absolutely, in our reality

Reality is the one and only whole.

Essentially we are a part.
Fundamentally projection — our reality emanates or flows out,
projected from our whole, through the CNS (Central nervous System).

In absolute terms “it’s all experience”, and :
 our self having an experience;
 the conscious by which we are conscious
of space, what we experience in it and our self; and
 the witness by which we are aware
of time and the unfolding of our self and experience or
what the witness witnesses.

“It’s all experience” helps detach us from what we experience.
We are released by taking our reality “all the way”, to this absolute.

001a sm 6Nov17 time space. Conscious mind set in time coupled space.

Witnessed from behind, time set cornered across; conscious opens space from above

By witness, we’re aware of the conscious, and
what the conscious is conscious of,
of our self and what we experience.
There is absolution, with distinction.

Time and space may  un-couple now, in our reality.

Inner spread slide solipsistic to other side
and splits with existential centred right,
open through  the levels
cognitive emotive somatic (cog emo som).003b

 

.

 

All wholes and parts ed1

Our reality is conscious experience
and self witnessed.

Within our reality is outside and inside,
where we experience
one another, things, the world.

Everything of our reality is a part of a whole being.
Alive next to other wholes in Reality,
he or she is of Reality.

Reality is Entirety, the one and only whole.

You could say Reality is the whole universe,
but unlike the universe which Physicists are trying to understand,
Reality is Everything that include before, during and after time,
beyond and within space, inside and outside inclusion
and any dimension involved or otherwise – string , twisted loop, our whole is of Reality. Life, chemistry, quantum are aspects.

Wholes are more than the sum of their parts.
Wholes are transcendent of their parts.
We are a part of our whole.Poem Straight up JUn17 (5)