“Us, you and me as self and identity – the human condition and Reality”

The exponential wall of our time
that reflects our population, pollution and potential,
must of itself collapse, filling the moat from which it rises;
the receptive Earth principle must level
all that is of our humanity’s doing.

Man has power but strength lies with the meek
women and children, but beyond what we grasp human,
with Earth and our whole;
the future is uncertain in our minds
within and beyond, and in being a part, is the light.

Let us trust our individual whole,
the transcendent one of whom we,
you and me as self and identity, are a part;
he or she will find level ground, but must teach us
and we must learn, to be his or her projected part.

These word are not to incite
fuel our repeated rush nor reassured rest,
negotiate for peace or goals of engagement (lest we lust entanglement);
go and return, focus and mesmerise,
grasp and let go, but as a part, of our transcendent whole.

Beyond more or less, on and off,
what we determine what is what,
a part must, and can ultimately but
refer to and reference its whole.

Yet, we are displaced from our whole
in our reality being a part, and for our reality being projected
through the brain-spine, by our whole.

And further isolated from our whole
you and me as self and identity
for being displaced separate in our reality, and for being identified in it:
Identified in our self with what we experience.
Displaced and differentiated as self or identity,
separate from other parts of our reality, that include
what we experience, the experience itself, the conscious, witness and deepe being.

So, be and become
a part of whole being
you belong to, as a part;
of Reality, the one and only whole (of every whole, beyond and part),
your transcendent whole, in Reality happening
being, doing, and alive.

The whole is transcendent of its part.
The whole cannot be the part. A part we are, of our whole.

In our projected reality, we think we exist,
live and do things with others in the world,
and have a sense, given by our whole,
that allows us to think those things of us,
you and me as self and identity
in our projected reality
the very existence and substance of which
is projection, a projected part of our whole.

While the Earth exists and our whole lives
learn to be in relation as part
with our whole as in truth,
a part is what we are:
Everything, of our self and reality,
is a part of our whole,
projected through the brain and spinal cord.

The CNS (Central Nervous System) through which
our whole projects our reality,
falls-short of lumbar extent;
extend vertical our projected float
from veered right up front
come on top vertical of the underside,
get the other-end below that,
and go for the haunch you must be on.

The core is the reference for our whole
and CNS floating vertically spined
level brained, eyed in socket under forbrain,
cerebellum chocks under level brain’s back.

Within our reality we are self or identity
in time happening conscious experience
set in cartoons of broken frames (that draw-in incomplete dimensions);
must, while our whole lives and Earth sustain our existence,
we, me and you as self and identity, be and become a part of our whole.

He or she our gendered whole
carry our reality as projected part,
our sustainability plan and escape plan;
he or she stands on Earth
in harmony and balance with environment
each moment to moment, doing and being it,
the living thing being stands on Earth
before and after all our time.

Consider

message 01Consider your relation with your whole.

There is a whole being of Reality, of whom our reality, of conscious experience and self, is a part. As a part displaces its whole, our whole being is transcendent beyond our part, as is Reality, transcendent beyond our whole and our part.

images 001 labelled

Diag. 2 “Our reality of conscious experience and self (witnessed) as a part within our whole.”

Further more, our reality is not just separate as a part from its whole, but “projected” from our whole being, through his or her CNS (Central nervous System). Within our projected part, we are disassociated into more parts that include the conscious, what we experience, the self and deeper being. Finally, within our projected reality of disassociated parts, we identify in our self with what we experience. In this way, we are isolated from our transcendent whole within our reality.

message 02In collapsing the displacement within our reality, we may become a part. As a part we are perfused by our whole, and because our whole is of Reality, the one and only whole is immanent in us. A process of integration ensues in this relation as a part with our whole, for both the part that we are and our whole. Also in our self becoming a part, the immanence of Reality realises in all parts and wholes in Reality.

Everything, everyone, every part, every whole

– from a mereological orientation of our part, and RealityJack in a box from a box 4 with arch of language,

Everything is a part of its whole.

You are a part of your whole;
I am a part of my whole.

And everything is a part of Reality,
an entirety,
the one and only whole;
it includes all wholes,
all dichotomies, inside but also outside.

From within your whole
is the rest of your whole,
your inside and outside,
your everything, your everyone, your world;
your whole touched by the rest of Reality
is a long long way away,
in all directions.

Jack in a box from a box 4 with arch of language, labelled

 

 

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.

The witness

The witness.
.
Displaced behind
the void we avoid.
.
It is the displaced aspect to
the manifestant parts,
the phenomenal world and our self.
.
The witness, by which we are aware,
front, the phenomenal world
back, our self having an experience
behind, the witness.
.
.
I think it has this cyclic draw when repeated. I wonder if it comes of the “self-referencing conundrum”.

Straight up

Presentation 004 Poem Straight up 1
There’s a whole being of reality
who projects our reality,
through his or her CNS (Central Nervous System)
or the brain, spinal cord and nerve roots.
Presentation 004 Poem Straight up 2b
There’s no whole self, for us being a part
not within our part, for he or she is our whole;
not for us directly, to experience or relate,
yet he or she pervades our part
for he or she is our whole.

Poem Straight up JUn17 (3c)There’s no whole self, for us being a part
reflective as we front, what leaves us hollow behind;
represented reality reels forth, our inner rear,
sheared split, our outside and in
both within our whole’s projection.

There’s a whole being of reality
who projects what represents
him or her, in us as self, and
the rest of reality, in what we experience.Presentation 004 Poem Straight up 3c

 

Our whole being, beyond our reality
must, our transcendent maker, in reality be, for us to be
and to be, to be, touched by our whole; not direct
but in relation with, within projection, as a part.

Our whole being, present in the present
as separate parts, projects, our here and now
and past, our self and others, our spaces and
our worlds, extensions and our beyonds, inside and out.

Whole being, whole self, whole body are one
touched by the rest of creation and spirited at core,
the one essence of, his or her whole being and
reality in its entirety, creation, or All-Creation-God.
Presentation 004 Poem Straight up 4c1