Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Orientation 2

Orientation
Part theory

Following on from Orientation 1, which is re-presented here first. Orientation 3 will cover Whole body method.

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I have depicted and written about our part in the human condition, as projected from our whole through the CNS (Central nervous System). Mereology, which is the study of parts and wholes, has helped gel my work since coming across it in the middle of this year.

Mereology has eased my emphasis on projection. I can introduce our relation with our “transcendent” whole simply as a part, rather than as projection. And I can refer to Reality, the one and only whole, as transcendent of our part yet immanent in us as part of our whole.

I had already formulated Part theory and Whole body method quite some time ago now. Part theory, as the name infers, is about our being a part of our whole and our whole being a part of Reality, the one and only whole. Whole body method however, involves not only our whole but projection as the substance and form of our reality, our “actuality” as projection, from which and with which we can promote our part, our whole, and our relation with our whole.

I’d like now to present a frame work for Gendo Orientation. Having depicted and written about our part and our whole, I hope to present, both here and in my work, more of Whole body method i.e, our participation and practice in the process, of our integration as a part with our whole.

Orientation
Part theory
Whole body method
…. to follow.

Orientation
Orientation of our reality, in space and with our whole, who is of Reality.

Part theory
We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Whole body method
…. to follow.

Absolutely, in our reality

Reality is the one and only whole.

Essentially we are a part.
Fundamentally projection — our reality emanates or flows out,
projected from our whole, through the CNS (Central nervous System).

In absolute terms “it’s all experience”, and :
 our self having an experience;
 the conscious by which we are conscious
of space, what we experience in it and our self; and
 the witness by which we are aware
of time and the unfolding of our self and experience or
what the witness witnesses.

“It’s all experience” helps detach us from what we experience.
We are released by taking our reality “all the way”, to this absolute.

001a sm 6Nov17 time space. Conscious mind set in time coupled space.

Witnessed from behind, time set cornered across; conscious opens space from above

By witness, we’re aware of the conscious, and
what the conscious is conscious of,
of our self and what we experience.
There is absolution, with distinction.

Time and space may  un-couple now, in our reality.

Inner spread slide solipsistic to other side
and splits with existential centred right,
open through  the levels
cognitive emotive somatic (cog emo som).003b

 

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All wholes and parts ed1

Our reality is conscious experience
and self witnessed.

Within our reality is outside and inside,
where we experience
one another, things, the world.

Everything of our reality is a part of a whole being.
Alive next to other wholes in Reality,
he or she is of Reality.

Reality is Entirety, the one and only whole.

You could say Reality is the whole universe,
but unlike the universe which Physicists are trying to understand,
Reality is Everything that include before, during and after time,
beyond and within space, inside and outside inclusion
and any dimension involved or otherwise – string , twisted loop, our whole is of Reality. Life, chemistry, quantum are aspects.

Wholes are more than the sum of their parts.
Wholes are transcendent of their parts.
We are a part of our whole.Poem Straight up JUn17 (5)

Reality, Entirety, the one and only whole, All-Creation-God 3

message 10a“Orientation” comes of
1) the “actuality” of our self and our reality as a part of our whole,
2) the understanding of parts and wholes (mereology), and
3) Reality as Entirety, the one and only whole, and All-Creation-God.
poem-straight-up-jun17-2cc.jpg

Our reality, occupies space. As self or identity, we are a part of a geometric piece, held within greater “projected” structures. Of realms, shapes, levels and layers, all of our self and what we experience, is enmeshed in projection. It emanates or flows out from our whole, through the CNS (Central Nervous System).

We normally “live”, as self or identity, in our reality of conscious experience, identifying with what we determine ”what’s what” of our reality, that is relative within context and depends on perspective. However, in absolute terms it’s all experience which releases the self having an experience, from what is experienced. (The distinction between experience itself and what is experienced, is well established in phenomenology.)

From “what” we experience, that is determined relative within context, and the existential absolution and detachment of “it’s all experience”, we step further into what is fundamental of our reality, which is projection.

Projection is our “actuality”, the existence in fact of our reality, as placed in space by our whole, through the CNS. Projection is what our reality, including our self, is; we can reduce all human reality, to conscious experience and self, and projection. However, this fundamental, seemingly cold and inert fact about our reality, must imply our living whole being of Reality, and our being a part of him or her. Our whole is next to other whole beings and in Reality, while we tend to identify exclusively with what we experience of the world, which is an indication of people and things in Reality.

While projection is the mechanism, of “how” our reality comes to be, just as significant is our being a part which addresses the “why” question of our self and our reality. It is answered indirectly, in terms of our whole being, who projects our part. We must look to a relation with our whole, as a part, because we are a part.

So, where is our whole? Where is it, or rather, he or she? What about Reality?

message 01A part displaces its whole. From the perspective of the part, there is no “Whole”, only the “Rest of whole”. The “Whole” leaves (of necessity) the “Part” and the “Rest of whole”, transcendent of, or displaced from them both. We can see in Diag. 1, the “Whole” is transcendent of, is immanent in or pervades, and encompasses, the “Part” and the “Rest of whole”.

Diag. 1 “A part displaces its whole, for being a part.”

The rest of our whole, include  indications of what are “different aspects of Reality”. These aspects of Reality, indicated in our reality,  include life, matter, whole things human things, space and time. They make-up our phenomenal world we experience and may try to understand and know.

Aspects and their tangents.jpgOur enquiries and endeavours, each reach far, penetrating boundaries of our knowing and known world, seemingly closer through mystery towards Reality, but in its aspectsThey are the tangents of linear reduction, necessarily bound, to “us” as self, observer and the grasper (with mind and within mind), where they (the tangents) start from. These tangents, our deterministic quests within the aspects, can never meet or reach Reality, but point through their particular field or aspect of Reality.

While string theory may tie relativity and the quantum, our knowing in those fields of physics extend beyond the intuitive, and do not include other theories about other aspects of Reality such as life or humanity. Our knowledge of life for example, includes the mapped brain, mapped genes and listed bio-chemical processes of cells, and points in “tangents”, seemingly towards what may control and co-ordinate their expression beyond our frontiers. The point is that everything of our reality is a part of our whole and Reality. While including our part, with our aspects of Reality, our enquiry into them, the applications of our proven theories and our experiences of their workings, our whole is of Reality.

W 700ms edited seq'ceBeyond our cognitive or knowing domain, we join with others, in our conscious, emotive, and somatic or deeper being levels. We are also a part in instinctive, intuitive, as well as mystic realms of archetypal entities, and into the subconscious.

Projection allows us to extend through some of these dimensions, but not necessarily all or many, to be in relation with our whole as a part. Beyond what you may gain, where you may get to in your reality of conscious experience, and what you may become in your self, look to your relation with your whole, and the immanence of Reality in this relation with your whole, as a part.

“Everything, of you and what you experience, is a part of your whole.”

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Reality and our part”

Reality is an Entirety, Poem Straight up JUn17 (5)
the one and only whole,
All-Creation-God.

All wholes transcend their parts,
being displaced by their parts, but are
immanent in their parts, and
encompassing of them all.

All-Creation-God pervades
all parts and wholes, Everything is
immanent in us and our all also,
by our being a part
of our
individual whole.

Of conscious self and experience,
of aspects of things in reality, our reality
is a part of our whole,
projected through the CNS,
by our whole.

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“Everything, of you and what you experience, is a part of your whole.”

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Atman and Brahman, are the whole self of Reality and Reality, and also Nothingness, the absence of our whole from our projected part (mu of Zen Buddhism)  and “the Way” (Dao of Daoism). Within Emptiness (kuu of Zen Buddhism), of disassociation within our projected reality, we are set linear with what we experience; and we open and extend, different ways in different directions. Our all is within brain-spine (CNS) projection, that is a part of our whole, a whole being of Reality. There is more (to our all that is consciousness and witnessed) but beyond our more, or less, our inside and out, is our whole.

Blog entry search Nothingness, Emptiness, Spirit – https://realityhc.wordpress.com/?s=Nothingness%2C+emptiness%2C+spirit&submit=Searc

 

Lost aparts

Sydney. A cool wintery day in mid-spring. Welcomed rain may be a sign of a wet La-nina summer to come.

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Lost aparts

text and talk
reinforce our gawk
where’s the walk
way home

contexted content, parcelled particle
fielded fields of propagated paganda

words in print incite in mind
text in screen penetrate clean,
save the whales, don’t eat cows
choose what you want, and get your sleep tight

how do you know?
what do you care for?
what do you do?
how do you think to know?

what to click?
push the cursor to
a box to tick?
there’s a mouse
an arm
your neck’s a crick?

Poem Straight up JUn17 (2cc)heads up you’re lined up
from within a head

it’s of the one seated
facing the screen you glean

all is sense within your reality
what makes sense insighted insitu
before there ever was
a screen a head
of you

Pandora's corner 5 j framebut your head
is a clue
inside outside go through you
within your sense, an innocent inner sense,
of a head

all apart lost
but within your whole
surrender sacrifice
present your part
disintegrate in your whole’s embrace

transcendent though
your whole from you
everything of you is a part of your whole

interface less friendly, with change ever user friendly
the cursor you may curse, perhaps even for clicking onto here
everything of you is a part of your whole

____________________message-02.jpg

Everything of our reality is within our whole, including what we divide self and environment. He or she is more than the sum, of our self, the solid body, and our sense of the world. Our whole is of Reality, touched by the Rest of Reality, of Nature, beyond our sense, is of Wilderness and includes our sense of technology, development and progress.

And Reality, Entirety, the one and only whole, encompasses our part, our whole, all other parts and wholes, and is more than their sum.

____________________

Within our reality, we may be in relation with our transcendent whole, and immanent of him or her and Reality, in becoming a part.

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Black and white

“Everything, of your self and what you experience, is a part of your whole.”

03aIsolated from our whole in our struggles, we up hold heaven against demons. It’s so easy and natural to cling to life, in spite. But the loss and shock of our past are carried in our wake, by our whole.

Our struggles are not so black and white in our reality, as we would like to make it.

Trust your whole. As self or identity, we are a part of our whole being. And so also with everything we may experience, parts of their whole. Though he or she is transcendent of our reality, our whole, must be there, in Reality.