Knowing, so

We have come to know so much of how things happen to be, and what things make-up reality, in their numbers, substance, essence, and story. Yet, in knowing, we are away from actuality, of our self and of the world we experience. We ponder our part with words, even pace our path in our sense of being in the world. But they are within “our” reality, of our conscious, self and what we experience.

As self or identity, lost in our reality from our whole, “we” are deprived of being immanent of Reality, as a part of our whole. We determine what we experience. Our reality tends to be a linear reductive identification, in what we think we are and do in the world, we can think “we’re in”. There is no approach to, or appreciation and actualisation of our being a part of our whole, and so of Reality.

Knowing and know-how, of science and technology has complicated our lives, extended and augmented the self, created more problems and strains within our realities and in reality (environment), and there seems to be no end, no “that will do, Pig(as the New Zealand farmer would call “Babe”, to take him home to where it’s all at, after a great success to not let stardom get to your head) we seem to be hurtling unstoppable, like lemmings towards a precipice, like a particle making its own field, as we plot our selves level within our frame (of reference) but through our exponential curve.

We progress on and on, but also regress so, on and on, as we act and consider why, how or what, to be or to do. We may form a circle to contain our all, what we experience or know, accept our self-referencing circularity. And we may quest for what is outside that circle, its core, edges, or perhaps essence. Physics’ boundaries demonstrate some of these : what is outside beyond the universe, what was before the Big bang, where are quantum particles controlled from and how, what is the nature of space-time.

Of course, the medium determines our expression, whether it be the scientific institution, the app on the phone, or the work place. We may be opinionated, if not optimistic, in our post-modern familiarity with our involvement. It is just as if AI has stepped through the inter-phase into the world, and like two membranes passing through each other, AI and the inter-phase (appliance, computer, robot) intersects right through our self and identity between them. We are extended into and enmeshed by the technological medium, to places we’d not get to without the medium, as it filters or smears “us”, as self or identity into and through it, directly to the AI, in our reality,

Learning and self generating (observers can’t see what they, the computer things, are doing to generate their programmes) capabilities of computers cause reflexive emergence from between parts, of a whole new individual original initiative, of not just growing but running itself with generative direction or bigger circles.

I think it is time for us, to activate the whole computer, ours, to bounce as a part within the “system” of our whole, for the reflexive emergence of more than their parts, the activation of other parts and our whole. Boundaries need to be re-established with an mereological (study of parts and wholes) orientation for Reality, our whole being and our part in the human condition.

We are engaged, entangled in our self and identity, with our sense of others and the world. We must understand our reality as part of our whole, and our associations as parts, of who allows for our reality and is next to other wholes in Reality.

Link to related blogs “Be a part” https://realityhc.wordpress.com/2017/09/26/be-a-part-2/
three bodies; giff Sept17 01three bodies; conscious, mind wot + shape labelled cog 2 vis sound

 

AI and subjectivity

Just when through modernity, we’ve gotten used to the self, we’re loosing it into the technological media. Who’s there, in charge?

There is a new impetus to examine subjectivity, with the developments in AI (artificial intelligence) and its encroachment on so much of human activity. And they are actively applied in reality, in drones, un-manned buses, language generation, face recognition. Their moral consequence is “us” the subject, put on the spot. What is it, to be human? Who or what is the true self? Is there free will? Is it a predetermined destiny where we have no choice, but to enact our human programmes? In thus just reacting to our environment, what difference is there from AI?

For more on subjectivity link to the blog entry“Our reality and Reality”

A part in our mind

message 35.jpg

Reach deep
and it is in your mind,
where you speak;
in your mind
and out, with words.

Fishing line cast
to self,
before witness;
aware of what
the witness witnesses.

message 01I am reflective before you,
Whole being of Reality,
everything of me and my reality be you.
Displaced transcendent from me, in me being a part, of you
immanent, in me, in me being, your part.

The conscious and feeling,
deeper being and self,
aspects of us and the world are projected;
constructed (make-up) is our reality,
“ours” as self or identity.

images 001 labelledBe a part.
It is what we,
as self or identity, are;
a part of our whole.

Through our whole, we
are immanent of,
pervaded by the presence and truth of,
Reality, for our whole being of Reality,
Entirety, one and only whole,
All-Creation-god.

omega 140omega 100omega 120aomega-120d.jpg

 

 

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0026 – when I sit with others

Q001 Cursor May17 29052017 003

When I sit with others, and regard my whole, I manifest thus.

A head in the “cone of silence”,
where I see and understand
what’s and who’s in front of me,
myself unseen and not understood.
Q001 Cursor May17 29052017 004

Core’s the reference,
for our part
other-end’s the clue to our whole being of reality.

From where we’re open above
and floating below,
the other-side and outer-side
to our middle centred right,
connect through other-end
and around.

see also hc 0024 – the cursor is a curse
and 0025 – the “cone of silence”

the human condition 0025 – the “cone of silence”

Q001 Cursor May17 29052017 005The “cone of silence”

Normally between talking heads, gawkin’ and talkin’, or between the TV screen and you.

Either party sees and understand what’s said and seen in front, the other person and the conversation, while not seeing nor understanding the self behind the “cone”.

Vortex-ed behind, centred right, at the base of the skull.

Q001 Cursor May17 29052017 006

Q001 Cursor May17 29052017 002 c23

 

 

see also hc 0024 – the cursor is a curse
and 0026 – when I sit with others

Letter to Phil

When I was a boy snorkeling at Black Rock in Port Philip Bay in Melbourne, I discovered a small cannon 3 feet long that I brought back to shore with some difficulty. Picking it up from some depths, the weight of it prevented me surfacing so had to drop, take a breath, dive and carry, repeatedly back towards the shallows.

I am embarrassed to say, and it reflects my alienation with bureaucracy, but after years – and I preserved, drafted an image on graph paper, and contemplated its origins as well as what to do with it – I decided the authorities would not process it in meaningful ways, and I got rid of it.

I am now sorry, but in telling you about it helps me see the position I find myself with my work.

The bridge between history, nature, our journeys, the arts, philosophy and science, is us. Not our words and works. The actual self that may not be cognitively determined, but is there for the sensitive to notice as a hint beyond what appears of our works and words.

The glitter of what appears and our surface self that appears more certain for its contact with what appears, needs to be confronted and trained – like an unruly vine – to its actuality. Then, in the gestalt, the here and now or emptiness, that is our actuality, we may relate with nothingness, the absence of the solid whole body in reality, who is wilderness, nature, creation and reality, who encompasses our all as a projected part– wherever or whatever we as an identity may think and feel we get to, are, experience, have or do, it is the whole self who is the whole body in reality, who is, is there, and does. Our relation with our whole is the way, process of reality, communion with God, connection with Life, salvation, validation, redemption. Whatever our individual human context and reality may be, they are based on and formed by a whole being in reality. I insist on a distinction between the self and the whole self on these basis.

As for the institutions, their bureaucratic nature is our post-modern end. What they represent, be education, health, commerce, law etc. is stifled, bound in transparent accountability, too busy in doing their business or service in compartmentalised broken lines. They reflect the loss of humanity, our authenticity, as community, family and individuals are gathered and shuffled, reared and kept, in the ever increasing pervasion of institutions, but also urbanisation, commercialism and technology.

I haven’t given up on the institutions but recognise their place and limitations. Though the typed text and digital image and sound in monitors is sucking our lives into them, I hope through them to get the message out, of our part in a process of reality that is our relation with the whole body to whom we belong as parts. I express it in art and poetry, formalised it in the method or system “Orientation”, and exercise it in a physical and an inner or meditative practice.  

The future is bleak, of course. Unknowingly, and some may forgive “for they/we know not” what, humanity has committed itself to what it knows creative or intuitive or not. They/we may be forgiven for not knowing anything but what we know, and then there’s the Old Testament and the Tree of Knowledge – dammed for knowing, away from innocence.

Knowing must be a part of a relation with our whole.

“I think I am” and “I think the world is” and yes, we can think those things and have our personal contexts, narrow or not, but know that reality is the whole body who holds our knowing and their contexts as projected parts. We may think about and question what we think, our thinking, and our self that thinks. Beyond our cognitive, our deeper emotive, somatic, instinctive and intuitive, and what may be considered our mystic and cosmic or spiritual grounds and experiences, is what experiences and the witnessing of our experiencing. It is our actuality, in which we may settle into our whole who is reality and touched by the rest of reality.