Genderisation

We are genderised in our self and identity. We consider our self male or female, though we may question this and perhaps choose to change it.

While we identify in our self and our genderisation, we are in fact a part, together with all that we experience of others and the world, of our whole being. And our whole being, who is in and of Reality, is the one who is gendered.

I am hoping this quick examination of our genderisation help clarify two distinctions, between our self and our whole self, and between our reality and Reality. They are considered throughout my work which tries to establish “actuality”, our existence in fact as projection, projected through the CNS (Central Nervous System) by our whole being.

message 02.jpgProjection distinguishes and help define our reality of conscious experience and self witnessed as a projected part of our whole, our self as a projected part within our projected reality, and our whole self as who projects our reality including our self.

Reality itself or absolute Reality is what our whole self is of. Also the one and only whole, our whole being is of Reality, and through him or her we, as self or identity, together with our genderisation, are a part of Reality.

While any whole is beyond or transcendent of its parts, in our actuality, we may be in relation with our transcendent and gendered whole being of Reality as a projected part.

Gendo hc.r

Edit :
Home page (below), Gendo Orientation hc.r https://www.gendohcr.com/
and Exbh 1 (link only) https://www.gendohcr.com/exhb1

GENDO is the source of Takashi Tachibana’s art.

He depicts what comes of
a fundamental approach beyond understanding
towards our “actuality” – our very existence.

“The subjective self together with its reality, is
part of our whole self or whole being, who is of Reality.
Our reality is projected, by our whole,
through the Central Nervous System (brain-spine).”

“Displaced from the whole self in being projected, our projected reality is itself
made of displaced parts that include the self, experience,
the world we experience, the conscious, deeper being and witness,
as we may recognise or be”.

“And we are normally further isolated from our whole being within our projected reality
in being identified in our self and with what we experience”, says Tachibana.

He seeks to show how we exist as part
of a transcendent whole being of absolute Reality
rather than isolated from him or her as we determine, identify with and conclude upon
our self and what we experience of the world and others, as reality.

The depictions represent our “actuality”,
our existence in fact as projection in projected space.
They mean to ease the viewer towards their own actuality and part.
They may be applied to approach one’s own actuality, which implies one’s whole.

Where is our whole?
Not in our part.

“Our whole exists in absolute Reality, beyond or transcendent of our projected reality.
Absolute Reality also pervades or is immanent in our projected part
when we as self approach our actuality and become a part of our whole being,
because our whole is of Reality.”

We may Orientate with this truth of our whole, being of Reality and our part.

Untitled

Many me-s, my whole and Reality

Many me-s overlap me
Everything overwhelm
the one-thing-at-a-time me;
I, at a talk me
am.

message 02A part,
self and identity,
of one transcendent whole;
transcendent of my part
in and of Reality, Entirety, he is

Immanent of Reality,
the one and only whole,
in me and in being a part of my whole;
for he being
of Reality.

All-Creation-God is Reality.
Whole being, whole body and whole self
is the whole of whom our reality, of conscious experience and self witnessed, is a part; everything of our self and our reality is projected
through the brain and spinal cord, by our whole.

Poem Straight up JUn17 (5)All-Creation.

All-Creation-God, if Creation needs a creator, or we need a name for the mystery. Otherwise, it proceeds :-
All-Creation, Reality, Entirety, the one and only whole:
Rest of creation, apart from the whole being.
Whole self, whole being, whole body, touched by the rest of creation:
CNS (Central Nervous System), the brain and spinal cord:
Projection, from the whole through the CNS, our actuality, our existence in space and                fact as part of our whole.
Our part, our reality, of conscious experience and self witnessed.

And exposed, this year!                       Rooster 2017. Dog 2018.

Truth

I am a part,
as self or identity,
of a whole human being.

He is of Reality,
the one and only whole,
touched by the rest of Reality
next to other wholes.

I am a part,
together with my reality,
of a whole human being.

He projects my reality,
conscious, witness, and my all,
through his CNS, actuality
various aspects in different poles.

(CNS = Central Nervous System or the brain and spinal cord)

 

hc.r CNS and Sand lizard

I have depicted the CNS, from which our reality of conscious experience and self witnessed is a part, over the years and now see image left in sand by …….. beautiful capture of a vertebrate’s being and activity in essential form.

 

zzz A12poem-straight-up-jun17-2cc.jpg4 br sp

conscious and twisted loops

The conscious reigns from above, as if to shed light on our reality, of conscious self and experience. It has a shape as projected by our whole, through the CNS (Central Nervous System).

Twists and loops form fields for our projected substance and space.

021-w2-22aug17-act-004-2.jpgr 21Nov17_0001 a

 

 

 

 

tv1

 

 

 

tt (1)

Orientation 2

Orientation
Part theory

Following on from Orientation 1, which is re-presented here first. Orientation 3 will cover Whole body method.

__________________________________________

I have depicted and written about our part in the human condition, as projected from our whole through the CNS (Central nervous System). Mereology, which is the study of parts and wholes, has helped gel my work since coming across it in the middle of this year.

Mereology has eased my emphasis on projection. I can introduce our relation with our “transcendent” whole simply as a part, rather than as projection. And I can refer to Reality, the one and only whole, as transcendent of our part yet immanent in us as part of our whole.

I had already formulated Part theory and Whole body method quite some time ago now. Part theory, as the name infers, is about our being a part of our whole and our whole being a part of Reality, the one and only whole. Whole body method however, involves not only our whole but projection as the substance and form of our reality, our “actuality” as projection, from which and with which we can promote our part, our whole, and our relation with our whole.

I’d like now to present a frame work for Gendo Orientation. Having depicted and written about our part and our whole, I hope to present, both here and in my work, more of Whole body method i.e, our participation and practice in the process, of our integration as a part with our whole.

Orientation
Part theory
Whole body method
…. to follow.

Orientation
Orientation of our reality, in space and with our whole, who is of Reality.

Part theory
We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Whole body method
…. to follow.

Reality and our part

Reality is an Entirety,
the one and only whole,
All-Creation-God.

All wholes transcend their parts,message 01
being displaced by parts, but are
immanent in their parts,
encompassing of them all.

All-Creation-God pervades
all parts and wholes, Everything is
in us and our all also,
by our being a part
of our individual whole.

Of conscious self and experience,
of aspects of things in reality, our reality
is a part of our whole,
projected through the CNS,
by our whole.

Poem Straight up JUn17 (5)

Our part occupies space. As a part within a geometric piece, set within the human condition, we are held within projected structures. Of realms, shapes, levels and layers, all of our self and what we experience is enmeshed and manifest in them. It is our reality of “projection”, “our” matter and form, is projected through the CNS (Central Nervous System), by our whole: Projection is fundamental of our – conscious self and experience witnessed – reality.
Poem Straight up JUn17 (2cc)

From blog entry : “Reality, Entirety, the one and only whole, All-Creation-God”
https://realityhc.wordpress.com/2017/09/21/reality-entirety-the-one-and-only-whole-all-creation-god/

Subtle sense – 3

More excerpts from the hand out prepared for the exhibition,

Subtle sense – Jan 2017

Our reality is a part of our whole being, projected through the Central Nervous System (brain and spine). We are displaced from our whole in being projected. Within projection our reality is made-up of disassociated parts : the conscious, self, what we experience, deeper being, witness, are different aspects or parts within our projected part. Further more, we are isolated from our whole being as we identify in our self and with what we experience,.within our projected reality,

I depict and represent how we exist, as a part of a whole being of reality. Rather than in isolated experiences, by which the self regards the world and others, I hope to draw the viewer towards a sense of their own part, which implies their whole.

There’s a whole being of reality who is missing in our reality;
he or she can never be in our reality.
We are a part of our whole, projected through
the Central Nervous System.
We can approach our being a part, our projected actuality,
and thereby consider being in relation with our whole.

An orientation – reality in its entirety; whole self/whole body/whole being of reality, in reality, touched by the rest of reality; our reality, including us as self or identity, projected by our whole through his or her CNS (Central Nervous System) projected part of our individual whole, placed in space in our “actuality” (existence in fact and in reality)

orientation-whole-body-creation

 

 

 

 

 

 

 

Emptiness, nothingness and the spirit – Oneness of whole being and All creation

“Emptiness” is the disassociation within projection, across which we are having an experience. It is our immediate environment, the spaces between and immediately around what we experience, our identity, the conscious and witness.kuu

(Kuu of Zen Buddhism)

 

“Nothingness” is the absence, due to and in projection, of the solid whole body who is actually there, in and of reality. From where we are having an experience, within projection, the whole body disappears with the rest of creation.mu

(Mu of Zen Buddhism)

We can understand the whole of reality to consist of both our whole self or being who is of reality and the rest of reality. Reality cannot exist in our projected part. But reality is represented beyond Emptiness, as Nothingness. At the centre of Nothingness is the one essence of the whole of creation and the whole body, the spirit. It is the closest we get to reality in projection, where the rest of creation that touches the whole body is a long, long way away, beyond Nothingness. Look to be in relation with the whole self who encompasses our all, and who must be there, beyond yet infusing projection, in reality. The spirit may reach you, through Nothingness.

 

Sutle sense

Two more excerpts from the hand out prepared for the exhibition,

Subtle sense – Jan 2017

Conscious, mind, body sense –
like a niki sign before from spine

01da1-consmindbod-sense-fr-spine-001We float in our reality, projected from our whole being/whole self/whole body, through the CNS (Central Nervous System) or otherwise referred to as the brain-and-spine.

Various aspects of our reality make-up or construct our reality of “conscious experience and self”, to which I like to add “witnessed”.

We are given us a sense of where we exist, in relation with our whole. We may also get a sense of how or in what shape the various aspects of our reality exists, in their “actuality” as projection. This is indicated here in their somewhat diagrammatic depictions, which may also be considered portraiture as they depict us, but in our fundamental make-up and existence.

As such we may approach our being a part and enter being in relation with our whole.

A process of integration ensues, of becoming a part, according to our whole being. It may be considered a process of reality because our whole self is of reality. Within our reality (of conscious experience and self witnessed that is a projected part of our whole) we are normally isolated from our whole – displaced by projection from our whole, displaced and disassociated among our various aspects, and finally identified in our self and with what we experience in projection.

01c-knobbly-joinKnobbly join – the wot and the wit and the self in between

Just like a knobbly joint left after a roast,
we are
theKnobbly join” between “the wot and the wit”
the world out there (wot) and the world in there (wit).

The wot includes the realms of our vision and hearing. That there is outside and inside to our reality, is well explained by projection (projected through the CNS by our whole being).

To the wot (world out there) we extend up,
across to the right and forwards.
To the wit (world in there),
back and under.

Within our right sided cornering,
the self inseparable from experience
and between what we experience01c1-knobbly-join
out there and within.

Is there experience without self?
Is there self without experience?

There’s what we experience inside and out,
of the wot and the wit,
we join both as objects to
our being the subject of experience as
the experience-er.