Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

As a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Our projected actuality and the whole body of reality 1

Our reality may be recognised in terms of its “construct” or make-up. It includes the identity or self, who is having an experience, the world, others and our inner realities we may experience, the conscious by which we have or are conscious of our reality, a witness by which we are aware of our reality (of our self and our experiences), and our deeper feelings and deeper self or being we may be or be aware and conscious of.

Beyond what we may recognise and determine of what makes up our reality, is their actuality or existence as “projection”. By projection, I am referring to the creation and placement of our reality, in “reality” or real space, by the whole body through his/her nervous system.

The whole body is in and of reality. Our reality is a projected part of him/her, our whole. Our reality exists as projection or projected actuality in real space.

Our reality may be captured in space as projected actuality, and as such be in relation with our whole being who is of reality. Otherwise we are isolated in our reality within projection, identified with the “what is what” or what we determine of our reality, away from the actuality of our reality and the whole of whom our reality, its construct and including our self, is a part.

Self-s and the whole body

Can we not discriminate
whole self from self

Our conscious self
or the self that is conscious

Our witnessing self
or the self that witnesses

Our experiencing self
or the self that experiences

Our deeper being
or the self that is deep within

Our self-s that differ
with different experiences and company
on different occasions
in different situations

Our truth may then be established authentic
as a part of a whole being and whole self
complete amongst other wholes
consistent in reality and
dynamic in creation,
the living whole body
of matter in gravity and present in the present

Conscious mind witnessed

notion and sense, conscious mind

We are
conscious mind
notion and sense
witnessed.

Our deepest sense and presence
of the world, others
and our self,
their actuality
including the witness’,
as projection
may be
related to that whole
who projects our all,
of whom we are
a projected part,
by whom we, as identity
and our reality
of having an experience witnessed,
are projected through
the brain and spinal cord (CNS).

Brain spine and nerve roots floating on end, tapering tip and top a split.

Down through chest, diaphragm and belly
land through deeper being,
other end is a clue
as to our floating part and whole.

The core is the reference.

The witness

The witness is a void, like a displaced or disassociated complement to the manifestant parts of our reality, namely the self and what it experiences, by which they are recognised or made aware. As we enter our actuality, the conscious always conscious of and our deeper being are also recognised. The self as an actuality consists then of these disassociated aspects, including the witness. Our projected actuality may be captured in space and related with the whole body.

conscious mind deeper sense witnessed with settingsd

conscious mind deeper sense witnessed