Knowing, so

We have come to know so much of how things happen to be, and what things make-up reality, in their numbers, substance, essence, and story. Yet, in knowing, we are away from actuality, of our self and of the world we experience. We ponder our part with words, even pace our path in our sense of being in the world. But they are within “our” reality, of our conscious, self and what we experience.

As self or identity, lost in our reality from our whole, “we” are deprived of being immanent of Reality, as a part of our whole. We determine what we experience. Our reality tends to be a linear reductive identification, in what we think we are and do in the world, we can think “we’re in”. There is no approach to, or appreciation and actualisation of our being a part of our whole, and so of Reality.

Knowing and know-how, of science and technology has complicated our lives, extended and augmented the self, created more problems and strains within our realities and in reality (environment), and there seems to be no end, no “that will do, Pig(as the New Zealand farmer would call “Babe”, to take him home to where it’s all at, after a great success to not let stardom get to your head) we seem to be hurtling unstoppable, like lemmings towards a precipice, like a particle making its own field, as we plot our selves level within our frame (of reference) but through our exponential curve.

We progress on and on, but also regress so, on and on, as we act and consider why, how or what, to be or to do. We may form a circle to contain our all, what we experience or know, accept our self-referencing circularity. And we may quest for what is outside that circle, its core, edges, or perhaps essence. Physics’ boundaries demonstrate some of these : what is outside beyond the universe, what was before the Big bang, where are quantum particles controlled from and how, what is the nature of space-time.

Of course, the medium determines our expression, whether it be the scientific institution, the app on the phone, or the work place. We may be opinionated, if not optimistic, in our post-modern familiarity with our involvement. It is just as if AI has stepped through the inter-phase into the world, and like two membranes passing through each other, AI and the inter-phase (appliance, computer, robot) intersects right through our self and identity between them. We are extended into and enmeshed by the technological medium, to places we’d not get to without the medium, as it filters or smears “us”, as self or identity into and through it, directly to the AI, in our reality,

Learning and self generating (observers can’t see what they, the computer things, are doing to generate their programmes) capabilities of computers cause reflexive emergence from between parts, of a whole new individual original initiative, of not just growing but running itself with generative direction or bigger circles.

I think it is time for us, to activate the whole computer, ours, to bounce as a part within the “system” of our whole, for the reflexive emergence of more than their parts, the activation of other parts and our whole. Boundaries need to be re-established with an mereological (study of parts and wholes) orientation for Reality, our whole being and our part in the human condition.

We are engaged, entangled in our self and identity, with our sense of others and the world. We must understand our reality as part of our whole, and our associations as parts, of who allows for our reality and is next to other wholes in Reality.

Link to related blogs “Be a part” https://realityhc.wordpress.com/2017/09/26/be-a-part-2/
three bodies; giff Sept17 01three bodies; conscious, mind wot + shape labelled cog 2 vis sound

 

Be a part

Conscious of
being a part.

All that surrounds us bemessage 01
the rest of our whole.

Our whole, he or she, is
displaced by
our being a part,
but must in Reality be;
beyond us transcendent
in us immanent,
both Reality and our whole are.

As a part of our whole,
we must a part of Reality be,
for our whole
being of Reality.

Open to being
a part.
Tune into Reaity,
immanent in your everything.

From the start, as a part

We know we exist.

You are there, in your reality, conscious and experiencing things, as I am in my reality, as self or identity.

While what we experience (you and I, as self or identity) may be uncertain when scrutinised i, we know there is more to our reality, and to our self ii.

And there is a whole, we usually do not think of, of whom our existence and more are parts.

As a part of our whole, we are a part of Reality.

Our whole may permeate us, and Reality may be immanent in us, but only in our being a part of our whole. We must present, open and surrender our self, in our being a part, to the presence of our whole being, who is of Reality.

Everything that is of you and your reality, is a part of your whole.”

_______________

 

i What we experience (you and I, as self or identity), is difficult to determine. If we try to pin it down to what it definitely is and prove or question on what basis we know what something is, it‘s all words and what we experience. Like science, because science is a part of the mind, nothing is proven right or true, except in certain conditions or particular contexts eg. relativity for things in space and time, quantum for things smaller than atoms, Newton’s law of gravity for things in space and time at relatively slow speeds and short distances and time, relative to the speed of light.

ii We have different types of experiences (good/bad, past/ present, mind/feeling/body etc), various identities (varies with different company or situations), broader/narrower or faster/slower minds, deeper states of being, and different states of consciousness and stimulation (arousal).

Be a part

Mereology, the study of parts and wholes, when applied to us, infers the immanence in us of All-Creation-God.

images 001 labelled.jpg

A partA part displaces the whole.

Be a part.

Everything of you
is a part of your whole,
including the words
you see and read,
everything you experience,
your feelings and being.

There’s a Whole body, in Reality;
Whole self, more than the sum of parts;
Whole being alive, of Creation, on Earth;
one whole of whom you are a part,
one amongst and next to,
many wholes.
_______

images 001b

There are many self-s within our whole.

Our part displace
our whole, in being a part.

Our whole, transcendent of,
displaced from, our reality.
We, as a part,
apart from our whole.
Yet we, in being a part,
infused by our whole.

In being a part
of our whole,
who intern is a part of Reality,
we are a part of, and
permeated by, it
– an Entirety.

Reality is an Entirety.
The One and only includes everything,

images 003 looped twisted twine C

Twisted twine, like tangled fishing line, form loops that open different fields of self and experience.

including what we, in our minds,
contemplate, outside of its inclusion;
all wholes and dichotomies are
in and of Entirety.

Immanent in
transcendent of
us
is
All-Creation-God who is
Reality that is an Entirety.

Partake and inherit
this inherent ache,
God is immanent in all
parts through wholes;
seek what is transcendent
but is immanent in the meek.

images 002 labelled

Within our reality are inner and outer worlds.

Become a part.
Open to your whole,
who encompass your all,
inside and outside, others and the world.
Through your whole is
your part in Reality.

Be a part, of your whole.

________

 

Everything, everyone, every part, every whole

– from a mereological orientation of our part, and RealityJack in a box from a box 4 with arch of language,

Everything is a part of its whole.

You are a part of your whole;
I am a part of my whole.

And everything is a part of Reality,
an entirety,
the one and only whole;
it includes all wholes,
all dichotomies, inside but also outside.

From within your whole
is the rest of your whole,
your inside and outside,
your everything, your everyone, your world;
your whole touched by the rest of Reality
is a long long way away,
in all directions.

Jack in a box from a box 4 with arch of language, labelled