Context and content

C002d Mar18 I sol exis phen22032018.jpgConflict and contest contrast
context and content.

Context determine content, content forms context
common or not, but we hold to our own
space, self, others and the world.

Solipsistic reference unconditional
contrast and compromise
the phenomenal world
and our apparent conditional existence after birth.

We rise to reflect what we experience01a C011 Mar18 1
the world presented by our whole,
look at price, place and people
search for value, of friend or foe,
fore ever we seek
while never seeing our self, let alone our whole.

Allow for contrast, conditional and absolute, but also the relative;
phenomenal world conditional,
and absolute, the existential and solipsistic
but also the negative and the resistance that builds between.
All parts reflex and affect, not just contrast and reflect,
one another and their whole, who is more than their sum
and immanent in them all.01a C011 Mar18 2

Be a part,
refer to your transcendent whole.

Propagation, into the future?

As quantum fields allow for the propagation of quantum particles –

Family fields propagate paths
lives for sons, daughters, fathers and mothers.

With institutional tides, commercial toes, work ties,
relational times, societal trends, historical turns
associations create turbulent waves;
individuals lost in foam
solipsistic solice
skim short of skin
scum separate from kin.

Humanity lost to an existential ransom
bloom atop steady growth (economic),
value adding in our minds
at not sustainable price.

Human activity propagates own field
at cost to humanity.

In this our time of exponential refrain,
Dog Earth year must light our passage.

Can we invest in development?
Middle-class consumer labours to develop
global middle-class urban infrastructure
run by AI automation – allows time to work and to have life-style.

Costing and changing the environment
our world still yet developing
yet to establish re-cycling, changing
what place for our reproduction?

Of soul and spirit our whole self
is social and is capital.
Solipsistic and existential self
needs socialism, needs capitalism
needs to add value and co-habit
isolated from its whole being human and alive,
of whom everything of it, the self and its experience,
is a part.

The self split solipsistic and existential

Solipsistic self sulks within
susceptible to seductions and suggestions.poem 2 2b

While the sensing and seeing self
taps its vectored sceptre’s tip
into an apparent world,
sumptuous with story and certainty
yet mired by a rift in oneself
solipsistic and existential,
against the phenomenal world.

Both self-s are lost, isolated
from their whole being, of Reality (one and only whole)poem 2 2c
who lives, is and does in Reality
while encompassing and projecting
one’s each self-s and their all.

Each self may refer to its whole;
though transcendent,
one’s whole from one’s part,
everything of one’s self and reality
is a part of one’s whole,
next to other wholes in
and of, Reality.

 

One circle (in grey) : represents one’s whole self, whose boundaries, touched by the rest of Reality, are lost in our whole’s transcendence from our part. The circle thus also contains the transcendence (from our part) of Reality and other wholes, which is why there is only one circle. The “circle and flick”, the one within and the four outside of the one circle, indicates the realm of one’s projected part (projected by one’s whole through the CNS or brain and spine).
Phenomenal word : “ … apparent world, though sumptuous with story, ….” ; our phenomenal world or the world we experience and try to understand, is an indication of the real world, projected by our whole through the CNS for our functioning and for judging friend or foe.
Projection : Our reality, including our self, is a part of one’s whole, projected by the whole self through his or her CNS (Central nervous System) or the brain and spinal cord. Projection is the substance of our reality and its components (the conscious, self, experience, deeper being, etc) which occupy certain shapes in particular places, in relation with their whole, in their “actuality” (the existence in fact of our reality as projection).
Self-s : pl. of self. As parts of our whole self, we may acknowledge numerous self-s, of different realms (cognitive, emotive, somatic, dreaming), different states (drugged, exhausted, focused, pressured), different occasions and company, etc.
Solipsistic : where one’s self is the only sense, is thought here to originate from when first becoming conscious within the womb, the state of which remain, carried by our whole in the wake (to the left) of our existential rise to meet the phenomenal world, centred inside out, on the right (as indicated in the diagrams that capture our situation, our projected actuality, from behind).

see recent poems and diagrams for more on the solipsistic and its split against existential –
Our lot
“solipsist”

 

solipsist

 

solipsistic self sits
settled in the slip streampoem 1 solip Mar18 c
of our seeking seeing self

existential depths
witness across
the rift set by birth

what’s next it awaits
day by day
in shock of abandonment
left behind and below

hard for it not
to fester, the further we are lost poem 1 solip Mar18 d
into the exponential abandon
of our knowing and time

we cannot go back
but must approach
our part and refer to
the whole, who encompasses our all,
our parts and their rift

 

see recent poems and diagrams for more on the solipsistic and its split against existential –
Our lot
“The self split solipsistic and existential” (with index)

 

 

Be a part

crawling up
and out
pinched and
sheared off
slip stream
strip and
strike us,
alone within

solipsistic nest
caves in
within
existential exposure
empties essential
essence, everything
is a part
of their whole

a whole
being lives
in Reality
beyond story
breathes true
beyond certainty
be a part
of this whole

 

Our parts

Our cognitive sense and story
we like to keep straight and direct
as if to cut through and contrast
the meaningless mess of massing movement,
flux and change.

We rise from solipsistic uncertainty and origin,
to hold our sight under the light
of our conscious’ plight.

Then fall back and down,omega 100 body, som cog exi conscious
to existential depths and darkness
of empty certainty.

Each part is set self/others
by other parts, and self/not self
by a whole, parts are of,
yet transcendent of parts,
in Reality.