Absolutely, in our reality

Reality is the one and only whole.

Essentially we are a part.
Fundamentally projection — our reality emanates or flows out,
projected from our whole, through the CNS (Central nervous System).

In absolute terms “it’s all experience”, and :
 our self having an experience;
 the conscious by which we are conscious
of space, what we experience in it and our self; and
 the witness by which we are aware
of time and the unfolding of our self and experience or
what the witness witnesses.

“It’s all experience” helps detach us from what we experience.
We are released by taking our reality “all the way”, to this absolute.

Witnessed from behind, time set cornered across; conscious opens space from above

By witness, we’re aware of the conscious, and
what the conscious is conscious of,
of our self and what we experience.
There is absolution, with distinction.

Time and space may  un-couple now, in our reality.

Inner spread slide solipsistic to other side
and splits with existential centred right,
open through  the levels
cognitive emotive somatic (cog emo som).

 

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Summer crossing, 1st moon

We enter summer crossing with this moon.

Risen into our head long drive, identified with what we can think we sense.

The global calendar is a northern hemisphere’s calendar. The end of the year is in the middle of our southern hemisphere summer.

Keep sight of the season’s crop. Though the year is finished, a crop has been sewn, grown and seasoned to a firm rooting ready to thrive through summer, and crop next ripening Autumn. See your self through to the other side of the “Summer crossing”.

Summer is the 6ths, 7ths and 8th months to profit by, and the Northern calendar counts us through the heat and toil. Instead we in the southern hemisphere, have 12 December to finish and pack up (a mad rush to stop, in the rise of summer), 1 January to reinvent you self and the new year (at the height of summer), and 2 February to get marching (in the swelter) – and trample over our season’s crop.

 

Like when crossing a desert, we must keep sight of the end. Otherwise you won’t get there and you’ll loose your self, or a part of your self. It’s easy to stop with the end of the year, and linger at an oasis with your delirious summer thoughts, as well as rush to stumble in the delirious heat.

Cast in fire, get through the summer, this is it, the manifestant!

Consider your existence, your actuality occupying space, of your self and what you experience. Different parts to your reality include you and occur in different places, bound and bagged from each other part in certain proportions or shapes.

Consider being a part. Become projected actuality, and refer to your whole.

Whole body missing

The human condition is a part of a whole being, who is alive in reality.

We, as an identity or self, together with the world we may experience, are created by our whole self, who “projects” our reality through his or her brain-spine (Central Nervous System); we exist in our projected reality as a part, created by our whole. This is introduced so that we may recognise our part and consider being in relation with our whole self and whole being. It is necessary I feel, to do so because the whole self is normally missing from our usual cognitive or knowing consciousness, world views and understanding.

And the whole self is “missing” because :-
1) We are displaced in our reality from our whole in being projected from him or her.
2) We also identify in our self with what we experience, away from and in exclusion of our whole and our being a part.
3) And there’s the difficulty of referring to our self. We are a part of the aparatus for having an experience and knowing what we experience, and cannot turn that apparatus around to experience our actual self. We can only be knowing of our notion and sense of our self or of parts of our whole self.

Can we be in relation with our whole?

What is fundamental of our reality is projection. It includes all that may be considered fundamental of our reality before projection, including the self, the conscious and witness, experience-itself and what we may experience of the worlds outside and within, just as Eienstein’s time-space continum combines what were fundamentals before it of time and space, but also gravity as the warping of its grid. However, while what is fundamental of our reality is projection, it also  refers directly, beyond our reality, to the whole self in reality of whom our  reality is a projected part.

In our fundamental existence as projected actuality occupying space, we can refer to our whole self who is of reality, to be in relation with him or her in reality. Be received by who for us is there all of our time, for us to become more of a part, develop in our state, condition and relation with our whole, and settle in our place as an integrating part. And our whole self is more complete with integrating parts.

 

Statement about my art

Being Japanese I relate naturally to the Far Eastern traditions of ink wash painting and its calligraphy brushes, sumi ink and “rice” papers. Lively brush strokes are seen everywhere in Japan; on clothing, in advertising, print including manga, and packaging, modern expression is rooted in traditional forms. I was introduced to Nanga, a form of ink painting with restrained use of colour strongly influenced by Zen. I like the art and symbols of religion, and the spontaneous delivery in Japanese and Chinese brush painting.

I am not conscious of having made any choice or decision to use the brush and ink. The depictions are, to me, inherent. What is of sublime or contemplative sense, is captured in form and state with the traditional medium but also way of execution. I feel what I depict is universal, but it remains for now esoteric.

WHAT I DO
I depict the human condition and its components, occupying space in their fundamental existence as parts of their whole. Though what I indicate is normally unseen, it is depictional of our reality. I investigate and explore our being a part of a whole being, who is in and of reality. It is an approach that developed throughout my past occupation as a doctor, and which complemented my medical practice.

HOW
I consider my part, on that day, time, moon and place. I gain a direct sense of the various aspects to our individual reality occupying various shapes, which inter-relate and have a relation with our whole. My brush strokes commit ink to this with immediacy.

I use sumi ink with brushes from Japan and China, on various “rice” papers, including “Xuan”, “Washi” and “bark” or “Mulberry” paper of varying sizes. Some of the pieces are wet mounted or bonded onto another sheet of paper, while other works are presented to preserve the individual “wrinkling effect” of paper shrinkage from the drying of ink and water – it can accentuate the forms depicted as determined by the very nature of the medium and the occasion of the delivery.

I also use watercolour papers and, on occasion, canvas. Much of my work originate from the notes and notebooks I keep with fond use of the nibbed pen, biro, pencils, and sometimes charcoal. More recent forays in the digital medium opened me to colour and the use of layers that have brought a dynamic 3-dimensionality to my approach and the forms I depict. I enjoy the feedback I feel between my actuality and my depicting of it; a self-referencing I find with large as well as small paintings.I also use watercolour papers and, on occasion, canvas. Much of my work originate

WHY
We, as an identity or self, are a part of a whole being. We are lost in our human condition however, separated and displaced from our whole. Together with and in our reality, we are “projected” by our whole being through his or her brain-spine or CNS (Central Nervous System). Further more, we identify in our self and with what we experience, away from and in exclusion of our whole and so our being a part. There’s the difficulty of approaching our actual self; we are a part of an aparatus for having an experience that cannot be turned to experience our actual self, but can only experience, in our ususal cognitive or knowing way of experiencing, our sense and notion of self. I call it the “self-referencing conundrum”. We keep our selves occupied and busy in “what makes sense” of our reality and with what we can determine “what’s what”, and conclude “I’m it” and “that’s the world out there”.

As a part, we need our whole. To be a part however, is foreign to us as a self or an identity, in our usual cognitive state. I feel our whole self is missing when, in our actuality, we may be in relation with our whole. My hope is that this relation is widely realised, and that my depicting our truth as projection and a projected part of our whole help realise it. 

Blog 1 : Introducing the human condition and reality 31July13

Blog 1  :  Introducing the human condition and reality                                                                     31July13

I’ve worked some things out about the human condition and reality.

We, as self or identity, are a projected part of the whole body, projected by the whole body’s central nervous system. The whole body is alive in creation, solid in gravity and present in the present, separate and next to other whole beings and entities. That individual whole body you or I belong to as a projected part is, for us, reality.

Our projected reality includes the world we may sense, as well as our self and the realms within. The sense of both separateness from and togetherness with one another, are projection. The world we may sense and the things we may sense there in the world, which we normally and functionally consider separate, objective and real, independent of our self, are within our projected reality.

From the real world or from within reality, the whole body projects this version of the world. It is not even and complete but placed to the front of us. It seems we exist and live there, but only partially for we also have our connections with our inner worlds. The world out there and within, as well as our self, are projection.

Our reality is reduced, in what we determine, to sense and notion. That we are projection opens the way, to relating with the whole body beyond what we determine. Our relation as a part with the whole body is validatory, because we are a projected part.

In becoming a part of the whole body, nothing of projection is denied, everything of projection fulfilled. As projection, there is no need to justify our self or our reality, no basis for questioning what we find of ourselves and the world, nor for how we may be reacting or associating. Beyond what we determine and judge, and beyond the existential or absolute assertion “I’m it” (with its freedom but also accountability as there is no one to blame except one self), is our truth as a projected part of the whole self who projects our all. Our projected actuality may be captured as is, to relate with the whole body in reality.

We may trust in what happens as we relate with the whole body. It is the process of reality from the whole body, who encompasses the truth of our part as projection.

Shall we explore this relation with the whole body? How can we relate with reality, from within our projected reality? Can we envisage a neo-humanism, let’s say, beyond our post-modern nihilism, in the whole body in reality?

I dedicate this site for the human condition and reality, and hope to present what I have come to understand of their relation.

Please comment if you would share in this endeavour.

Further entries planned to follow –
CNS (central nervous system) projection. Ctrd R
We must distinguish reality from our projected reality. The whole body projects our reality from within reality. Our possible relation with the whole body from within projection, depends on this distinction between our reality including the self, and the whole body in reality. Otherwise we are lost in our identification within projection.
Phenomenology. Existentialism. Zen. As is, no basis for questioning. Original state. Reality.
Spirit/one essence of All creation and the whole body
Our reality centred to the right. Our projected actuality occupy space in shapes that may be captured, recognised and related with the whole body.