Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

To actualise/realise or transcend

The idea is that we transcend our identity and what it identifies with, from being that identity or self to go beyond what binds us, so as to become a greater, broader and deeper self, and act or be functional in the world. (East meets West? For example, see Acceptance and Commitment Therapy.)

How far to go? Each to their own? If one was to go all the way, then what? These questions require further transcendence. Otherwise we may give up or accept that within limitations we can improve and hopefully pass on something of our achievements to others or off springs.

However, this more, better, greater will not do. Our limitations only multiply in others and future generations as more of the same. The exponential peak of our time indicates this. We must go beyond the human condition and the horizons of our globe, our generations and gender.

Progress or the “more” in particular directions can only mean the displacement of the multifactorial and the multidimensional, seemingly boundless (ie. beyond multifactorial systems) reality from our human world. It is the gravity of genocide that makes us play the numbers game to ensure our future on Earth. Yet precisely the power and glory by which we hold to certainty holds us in track to our exponential end.

Yes, we should transcend our anxious, tight and narrow self and find our deeper, broader self and conviction to base our commitment to face the world with. However, we must distinguish the self from the whole self in order to actualise our truth as a part of our whole, and realise our relation with our whole self, who is of reality.

Yes, this is the fundamental change, required through the ages and which presses on us now. Our relation with a whole being of reality, of whom we are a part, and who is and has been there, always, but for our identification with our projected reality within it.

A universal truth and reality. Without it we remain an isolated part, struggling and mesmerising in isolation from our whole. We all individually belong as an identity to a whole being who is, who is in reality, and is of reality.

A universal truth and reality ? They are contentious terms in philosophy and science, and politically incorrect as an absolute. We establish the sanctity of our identity psychologically, in philosophy and ethically, and struggle to safe guard it politically. Our world views are based on “I’m it” and “that’s the world out there”, our perception having an objective but also a subjective aspect, and our belonging to a community of others. We try to embrace the diversity of our convictions and actions, and ensure the safety of individuals and groups.

With limited resources however, and despite the advances in industry (including agriculture beyond subsistence and sustainability), finance, commerce, communication, transport and employment, consumerism driven by boredom and fear can only increase our distribution problems and inequality. We must appreciate our part in who exists and is alive, next other whole beings on Earth and in homeostasis with the environment (as all creatures are while alive). Otherwise we will continue in our need and want to be met and to live, as an identity set away from our whole who is.

Steps through the future ?

so many
plans
so many
minds,
busy in our occupation
in a world full of diversion,
lost from
tarrying feet

through industrialisation
progressive
cyclic in modernity till
retrograde
and now
an amorphous mix,
before foaming disintegration
of our exponential feat

the whole body be
our staple while
Earth supports
our life,
and we as identity
may find our way,
as part of the one
who is of feet

stand and be
surrounded
in whole body’s
being,
our part be in
actuality,
freed through defeat
from our conceit