Right

Right

It is dangerous to be right in matters on which the established authorities are wrong”

Voltaire


And established culture considers the following true-

I am it”, the self is a definitive entity. (But there are many, different aspects and is a part of its whole).

Nothing to distinguish our reality from Reality and from story and sense.

Nothing to distinguish the world itself from the world we experience.

Nothing to distinguish our realities except in terms of perspective (senses) and points of view (story), rather than as parts of an individual whole being distinct from other wholes in and of Reality)

There is no absolute Reality. Even if there is Reality, we can never know or experience it. (Not directly, can be in relation with as part and in our actuality).

God is a matter of belief and faith. (One and only whole, Reality, Creator and Creation of causality)

Actuality Reality

Belief and disbelief

I woke today to find myself as I usually do, away from my cognitive self deep in the subconscious shadows where I was expressing my disbelief, “there is no God”.

Where there is belief, there is disbelief.

It is enough that we believe but in insisting or asserting there is struggle – good/bad right/wrong true/false yours/mine belief/disbelief. We should let our polarities be part, so there is a whole.

Being of Reality your whole is alive in Reality, forever changing, as Reality does.

Within our reality of conscious experience and self, there is change, development, resolution, and growth of a certainty that involves us and our struggles. It is an integration that occurs in our relation as part with our whole self, who is beyond or transcendent of our part including our belief and disbelief.

 

like God

There must be something like God.

First, there must be a whole being who is of Reality,
who must be a godly being for carrying our reality as part,
just for doing that, and for all that happens and can happen in our reality.

And there must be All- Creation-God that is Reality,
the one and only whole, every where, every place, everything, whole and part, All-God.

Everything is a part of Reality. Our all is a projected part of
our whole godly being who is in and of Reality, itself.

It must be something like God, the One and All,
we must be deep inside Reality, inside our whole’s projected reality.
Immanent in being part, transcendent of our part.

 

pictures from PDF’s in previous blog post https://realityhc.wordpress.com/2018/04/24/our-reality-and-reality-6/

 

 

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Apart from

Apart from ” the point is”
and “there’s more to it than that”,
this and that
right/wrong good/bad true/false
and the more to ways and contexts
for determining that,
there’s more
to our conscious and witness
before our uncconscious and oneness
our deeper being and deeper sense of the worlds we seem to be in
before Nothingness and our emptiness.

Then,
but beyond our more and our all
yet encompassing them,
is our actuality,
our existence itself and in fact,
is, as projection in space,
projected by a whole being of reality,
who presides in the present.

Beyond our part,
where our sense and notion
of here and now, time and place, our being in our world and that world we seem to be in
are projected parts,
and encompassing it,
like a god both eminent and transcendent,
he or she our whole is
the creator of our all
that we may be and experience, and be in

d2016-sept-12_000003crop

cosmology

 

emptiness, nothingness and the spirit

Reality, the solid whole body and the rest of creation, is displaced by projection (the whole body creates and places, or “projects” our reality, including the self, from his or her Central Nervous System). Their actuality, of the whole body and creation, disappears from within our projected reality, but manifests by projection beyond our Emptiness as Nothingness. At the centre of Nothingness is the one essence of the whole of creation (All creation) and the whole body, the spirit. It is the closest we get to reality in projection, where the rest of creation that touches the whole body is a long, long way away, at the end of Nothingness. Do not seek but relate with the whole body who encompasses our all and who must be there. And the spirit may reach you, through Nothingness.

emptiness, nothingness and the spirit

Capture“Emptiness” is the disassociation within projection, across which we are ‘having an experience’. It is our immediate environment, the spaces between and around what we experience, the self having an experience, the conscious, deeper being, and witness.
(Kuu of Zen Buddhism)

 

Capture 1“Nothingness” is the absence, due to and in projection, of the solid whole body who is actually there, in and of reality. From where we are having an experience, within projection, the whole body disappears with the rest of creation.
(Mu of Zen Buddhism)

 

I have introduced the spirit as the one essence of All creation and the whole body. As of any experience, we may regard all possible manifestations of the spirit as projection, and refer to the whole body that we and our experience belong to, as projected parts.