The exponential curve

The exponential curve (also previous two posts and link to search exponential curve).

be ready for anything
or for nothing!?

while steadying for what’s ahead
the curve is under our legs
we stand on
our destiny;
swim in plastic perfused waters
macro and micro dosed

all for nothing!?
or for anything

what’s our feet for when
exponetial stand our future

Genderisation

We are genderised in our self and identity. We consider our self male or female, though we may question this and perhaps choose to change it.

While we identify in our self and our genderisation, we are in fact a part, together with all that we experience of others and the world, of our whole being. And our whole being, who is in and of Reality, is the one who is gendered.

I am hoping this quick examination of our genderisation help clarify two distinctions, between our self and our whole self, and between our reality and Reality. They are considered throughout my work which tries to establish “actuality”, our existence in fact as projection, projected through the CNS (Central Nervous System) by our whole being.

message 02.jpgProjection distinguishes and help define our reality of conscious experience and self witnessed as a projected part of our whole, our self as a projected part within our projected reality, and our whole self as who projects our reality including our self.

Reality itself or absolute Reality is what our whole self is of. Also the one and only whole, our whole being is of Reality, and through him or her we, as self or identity, together with our genderisation, are a part of Reality.

While any whole is beyond or transcendent of its parts, in our actuality, we may be in relation with our transcendent and gendered whole being of Reality as a projected part.

Our lot

It’s a lot to commit
one’s life, one’s family
our land be speaketh
our part in our doom;
human condition isolated from its whole.C002a Mar18 I sol exis phen.jpg

A whole human being
our whole complete self
the whole body of whom
we are a part.

Our reality, our self
the worlds out there
and within
all projected parts.

Testimony invested
hegemony guided by
one another institution-ed
constituted to form and identity.

Who’s on top
of what?
alone amidst peers
under conscious’ reign.

Meter out in conscience
your part at least
present to whole,
being of Reality.

Seldom sought
and never met
where we see and know,
consider relating as a part.

Slender selection
bits of information
purpose built for
self regression.

Solipsistic, existential
or lost in phenomenon
but always, our whole must be
for us and our reality to be.

Promote your part
promote your whole, then
refer to you whole
as a part.

see recent poems and diagrams for more on the solipsistic and its split against existential –
“solipsist”
“The self split solipsistic and existential” (with index)

“Us, you and me as self and identity – the human condition and Reality” 

The exponential wall of our time

The exponential wall of our timeb04-us-1.jpg
reflecting our population, pollution and potential,
must of itself collapse, filling the moat from which it rises;
the receptive Earth principle must level
all that is of our humanity’s doing.

Man has power but strength lies with the meek
women and children, but beyond what is human,
with Earth and our whole;
the future is uncertain in our minds
within and beyond, and in being a part, is light.

Let us trust our individual whole,
the transcendent one of whom we,
you and me as self or identity, are a part;
he or she will stand on level ground, but must teach us
and we must learn, to be, his or her part.

These words are not to incite
fuel repeated rushes or reassure rest,
negotiate peace or the goals of an engagement (lest we lust or loiter in entanglement);
but go and return, focus and mesmerise,
grasp and let go, but as part, of our transcendent whole.B04 Us 3b

Beyond what we determine what is what
beyond more or less of, and on and off with what
a part must, and can ultimately but
reference and refer to, its whole
for us as projected, our actuality,
our existence of our reality is as is, our “projected” part.

The human condition a “projected part” displaced from our individual whole, of the generation of our species hominid of Africa, spread out all over the globe aborig-indig-origin people, now mostly urban lost from their lands

Yet, we are displaced from our whole
as a part and for being projection
projected through the brain-spine (CNS)
by our whole, as a projected part.

We are further isolated, in our projected part B04 Us 7
from our whole, in our projected reality
identified in our self and with what we experience.

Displaced and differentiated
separate, as self or identity
from other parts, which include
what we experience, the experience itself, the conscious,
witness, subconscious and deeper being.
Identified
in our self, and with what we experience.

So, be and become
a part of whole being
you belong to, as a part;
of Reality, the one and only whole (of every whole, beyond and part),
your transcendent whole, in Reality happening
being, doing, and alive.

The whole is transcendent of its part
for a whole cannot be the part.
The part we are also, our whole is transcendent of.

In our projected reality, we think we existB04 Us 9
live and do things, with others in the world
and have a sense, given by our whole
that allows us to think those things
of us,
you and me as self and identity
in our projected reality,
the very existence and substance of which is
projection, a projected part of our whole.

While Earth exists and our whole lives
learn
and be in relation with
our
transcendent whole and as a part, as B04 Us 8
in truth,
a part is what we are:
Everything, of our self and reality,
is a part of our whole,
projected through the brain and spin
al cord.

The CNS (Central Nervous System, brain-spine
through which our whole projects our reality
)
falls-short of
the whole’s lumbar extent;
extend vertical our projected float
from veered vectored right
upfront
come vertical on top,
through each level
cognitive, emotive, somatic, to on
top of
the underside,
and again on top, of the under-belly,
get the other-end below that,
and go for the haunch you must be on,
which may be quietly rocked.


Many me-s, my whole and Reality

Many me-s overlap me
Everything overwhelm
the one-thing-at-a-time me;
I, at a talk me
am.

message 02A part,
self and identity,
of one transcendent whole;
transcendent of my part
in and of Reality, Entirety, he is

Immanent of Reality,
the one and only whole,
in me and in being a part of my whole;
for he being
of Reality.

All-Creation-God is Reality.
Whole being, whole body and whole self
is the whole of whom our reality, of conscious experience and self witnessed, is a part; everything of our self and our reality is projected
through the brain and spinal cord, by our whole.

Poem Straight up JUn17 (5)All-Creation.

All-Creation-God, if Creation needs a creator, or we need a name for the mystery. Otherwise, it proceeds :-
All-Creation, Reality, Entirety, the one and only whole:
Rest of creation, apart from the whole being.
Whole self, whole being, whole body, touched by the rest of creation:
CNS (Central Nervous System), the brain and spinal cord:
Projection, from the whole through the CNS, our actuality, our existence in space and                fact as part of our whole.
Our part, our reality, of conscious experience and self witnessed.

And exposed, this year!                       Rooster 2017. Dog 2018.

Quantum and projection

All be it indirectly (through our whole being‘s sense organs and brain), we are given an experience that is an indication of the “phenomenal aspects of reality”, the aspects of reality that our whole self is sensitive to according to his or her sense organs (link to blog the “phenomenal aspects of reality” https://realityhc.wordpress.com/2016/10/08/the-phenomenal-aspects-of-reality/).

Our whole “sees” the light (and projects our experience of vision for us to think that we see) that bounces off the surface of things in the real world that are not too small. Sub-atomic particles are too small for this. En mass and intensity they can split atoms, damage genes and cells and burn things. Depending on how they are “observed”, their existence is indicated by their radiation (wave like quality) or by the mark left after their passage (as particles), say through a sensitive film that leaves a hole or a mark of where they were.

The precise existence of sub-atomic particles is uncertain in our space and time references; sub-atomic particles seem to “jump” and “associate” right through our references. I think things that “exist” at the speed of causality (= C, also “happens to be” the speed of light, other electro-magnetic waves, sub-atomic particles/radiation and gravitational waves), “move” in space-time, in what may be considered the very fabric of the cosmos. It may also include black holes, dark energy and dark matter beyond our visible realm. This idea of sub-particles, photons and other electro-magnetic radiation, and gravity waves existing in space-time, to me helps explain how entanglement works as described in quantum mechanics – where associated particles are related across significant distances the moment one of them is observed or determined in our space and time references.

Let me consider here how our existence as projection, our “projected actuality”, projected by our whole being through the Central Nervous System, is like the quantum state.

I think something like entanglement also occurs in our reality that is projection, in very familiar instances. When we communicate, it is with an another who invariably sees not him or her self but an image of the other’s whole being, and vice versa, where we meet “entangled” as opposites in association over particular perspectives and contexts that, for our time together, determines one another in our projected realities. Empathy is a real thing, but it occures in projection, of another’s sense projected by our whole. It is again, an association that determines one another. Intuitive sense seems to transcend the normally dominant cognitive boundaries in a less constrained flow or connection where, in the analogy of the quantum world, our distances, time and identity seem to join or mesh as if in space-time.

Smooth synchronised movements in dance, sports, martial arts, music but also any activity or work, requires an integration across different parts within an individual whole, and in separate whole others when we play, hunt, dance, perform, work etc., with others.

The synchronised integrity of parts within our whole is stifled and blocked by the rigidity of cognitive knowing. We are familiar with risking the seeming security of know-how‘s certainty and control, to allow and let go to or “go with” a greater flow we become a part of, whether in one’s whole being or in association with others.

In projection, we may exist in our sense of space and time. We may also exist in our actuality as projection, as a part within our whole, and be “connected”, with different realms, identities and states of being, as if in space-time. Perhaps we may understand in this way premonitions, telepathy etc. where the normal boundaries of time, place and identity, seem transcended, beyond the references that normally determine us and what we experience or happens in our reality.

References and contexts that determine what we experience, are parts of our projected reality.We may as self or identity in our reality, observe the laws of Newtonian physics (of billiard balls and planets) in the world we experience. It is a part of our projected reality consistent with space and time, a functional indication of such aspects of the real world, with our sense of being in it and its time, that is our tangible world of our here and now.

We are normally dominated by this indication of the world. We are conscious of its space, and change that occures apparently through our sense of time with the observer, us, as the experience-er, before the witness.

As remarkable as the quantum and relativistic world may be, reality must be more than the sum of both and of any other aspects of reality, which include the Newtonian in space and time, life, chemistry, wholes, consciousness and the humanities that we as humans may be conscious and aware of. The probability of our whole being’s existence is also more remarkable than the non-living matter of atoms, entropically, functionally and structurally speaking. The enormity of the integrity, of cells in themselves, their specialising into organs and their functioning, but also of an integrated and “stable” living whole, is reflected in the richness of qualities that determine our self and our necessary “countenances” – necessary for our particular reality, our self and what we experience, to be. The countenances are our “entangled other” and are projected parts of our whole. Much of it is in our subconscious and unconscious, and include our memories, dreaming, deeper feelings, instinctive and intuitive parts. Compared to us, the qualities that determine sub-atomic particles and their entangled association with an other, is elemental, such as their spin.

As a sub-atomic particle may be lost in space-time from its potential of being a part of a whole atom, we our selves as an identity, are lost in projection away from our whole, identified in our self and with what we experience. Our other, our countenances, are many for us, because we have identified and “associated” with many things on many occasions. They build up in our subconscious as we continue to identify away from our whole.

Our whole should determine our existence and our other parts for their being parts of the same whole. Be displaced from your experience, and the life that you are having, be distinct from people you meet, but as a part, of your whole who encompass your all. It’s not just all in the mind but your feelings and deepest being and sense of self, others and the world, are also there, as projected parts of the same whole.

Just as reality must be more than the sum of its aspects (the Newtonian, quantum, relativistic and of any other aspects of reality including life, and wholes) our whole is both of solid organs and projection, and is more than their sum. He or she is also of reality, and in reality.

Within the projected part of our whole being, we may be the billiard balls (Newtonian), before the reference of perspective, and manifest, in the experience, manifest like matter and gravity within the warping of space-time, but in projection. We can also be the observer in our self having the experience, with shifting points of view and references (relativity) but with a witness, which may witness the observer or experiencer (that is us) as well as what we experience.

u-001.jpg

Actuality”, is our existence in fact as a part of our whole, projected by our whole through the brain and spinal cord (CNS or Central Nervous System). In our actuality as a part of our whole, we connect through projection beyond being the observer having an experience, and the witness is included/invited. Our parts integrate and join with our whole, through projection, in our/their actuality as projection. Being projected actuality is like being a quantum entity in and of space-time; we become a part in the very fabric of our whole being who’s (projection’s) warping throws our here and now and tangible reality that correspond to space and time, and matter.

Physics has gone beyond “the observer makes a difference” of sub-atomic particles,which are displaced or altered with the act of observing or determining them. Instead of attempting direct observations, physicists use “passive ways”, as I understand it, to monitor the quantum, and they have described the existence of sub-atomic particles in terms of probability.

An example of such “passive ways” is to filter rather than measure photons of a certain polarity, by which a relation between associated photons are demonstrated. This relatedness seems to occur instantly across space and time, faster than the speed of causality, without being predetermined and at the instant of determination (noticed by passive means).

Understanding this and its mechanism is the frontier of science, in the quantum aspect of physics. Consciousness or noticing, and causality, may have a speed that is measured in our references of space and time, but creation, or reality if in our minds we need no creator for creation, is there, in the instant, everywhere, is of space-time; reality is present in the present; our “here and now” unfolding (projected space and time) is a “warped” projected part, of our whole being of reality; reality is more than the sum of its aspects we may recognise in our projected reality (with quantum, relativistic, Newtonian aspects) and try to understand.

message 02This perspective, over reality itself and our own projected reality of “conscious experience and self witnessed”, is afforded by “Orientation” of our reality, including our self, in space and with our whole being. We do not exist in reality, our whole self does. We are a projected part of who is both body and projection, and more than their sum. We do not exist without our whole, but we may be lost in projection isolated from our whole. We may become an integrating part, rather than isolated; our whole may be more integrated and complete with integrating parts.

Poem Straight up JUn17 (5)Our whole is like the universe for us – our world extends and opens indefinitely in different ways in different directions, within a projected part of our whole being. Our whole is beyond our projected part (transcendent) and yet he or she infuses it (immanent). Like an electron of an electron cloud within an atom, we are an identity within a projected “cloud” of our whole. Our whole being “must be” for our self and our reality, as projected parts, to be. He or she must be a “godly being” for being of reality, and for being more than the sum of his or her parts.

We can be absolute with “Orientation” about our basis, origin and source. We have our whole as our creator and projector, and the conscious and witness are projected parts. The conscious is conscious of, and by the witness we are aware of our self and what we experience, including our deeper being and our mind’s certainty, of infinit-ism, circularity, and foundational-ism (which depend on their sequence and world view see Munchausen’s trilemma).

Finally, alogies were drawn here between the fields of physics that seem to correspond with the various aspects of our projected reality. Understanding that the whole self provides what we experience of the world (phenomenal world), from aspects of reality that he or she is sensitive to through his or her sense organs (“phenomenal aspects of reality”), lends insight into the very activity of scientists and the nature of their theories.

I propose the Newtonian, relativistic and quantum worlds exist in our actuality, as projected virtual versions of those aspects of reality. Physicists experience and try to understand them, those projected versions, and challenge their theories, of them, out on each other and in reality.

Our philosophy and science can never be reality. We must understand that aspects of reality are what we try to determine in our endeavours. Our understanding of reality may grow beyond quantum and relativistic theories, but it must include our self, as the observer and the witness, as well as the conscious, as parts and of our whole, who is of reality. We can “orientate” with and distinguish our self and the whole self, our reality and reality, and come to be a part of our whole and so, reality.

Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Orientation 2

Orientation
Part theory

Following on from Orientation 1, which is re-presented here first. Orientation 3 will cover Whole body method.

__________________________________________

I have depicted and written about our part in the human condition, as projected from our whole through the CNS (Central nervous System). Mereology, which is the study of parts and wholes, has helped gel my work since coming across it in the middle of this year.

Mereology has eased my emphasis on projection. I can introduce our relation with our “transcendent” whole simply as a part, rather than as projection. And I can refer to Reality, the one and only whole, as transcendent of our part yet immanent in us as part of our whole.

I had already formulated Part theory and Whole body method quite some time ago now. Part theory, as the name infers, is about our being a part of our whole and our whole being a part of Reality, the one and only whole. Whole body method however, involves not only our whole but projection as the substance and form of our reality, our “actuality” as projection, from which and with which we can promote our part, our whole, and our relation with our whole.

I’d like now to present a frame work for Gendo Orientation. Having depicted and written about our part and our whole, I hope to present, both here and in my work, more of Whole body method i.e, our participation and practice in the process, of our integration as a part with our whole.

Orientation
Part theory
Whole body method
…. to follow.

Orientation
Orientation of our reality, in space and with our whole, who is of Reality.

Part theory
We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Whole body method
…. to follow.

Single self, many self-s

“Everything is a part of their whole.”

Within our whole, we experience our self, things and others. We know there’s more to our reality, and its make-up.

There are parts we may extend to and include or shift into and find our selves in;  deeper, beyond and other-side, and in different realms and dimensions, including dreaming, feeling and remembering. Our conscious state and state of being may fluctuate, depending on energy levels, drugs, activity etc. These should remind us of realities, others in them, but also many self-s in different situations.

Our reality includes our self and our experience, but also the world we may experience, the conscious, and the witness by which we are aware There is also our deeper being.

However, normally, we consider our self a single entity.

Our sanity, authenticity, truth, accountability, is based on this supposed one self. While we may be uncertain within, we meet the world certain with this single self. Easily reactive when confronted, to be defensive and avoiding, or argumentative and aggressive.

We may try to be consistent, appropriate, or trust our innate condition and be natural, but ready to grab the levers, if ever control seem lost. We are strong and vigilant in our head quarters, being the one in control, waiting for our “turn off”.

I am referring to our self-s, others and things together in the third party and indirectly as “everything” to approach “their” actuality. In being of our reality, all that is of our self, and what we experience of the world and others in our inside and outside, deeper and other-side realms, belong as parts to our whole.

Our relation with our whole is referred to indirectly because the whole is transcendent of its parts. Also we have a sense of separation from other parts in both positive and negative ways. These reflexive entanglements seem embraced by “our” whole in referring to him or her as “theirs”, so that we in our self may be received by our transcendent whole, together with our equal, but other parts, necessary for our integration.

“Everything is a part of their whole.”

Try this message. It comes from a mereological orientation of our reality as a part of our whole, who is of Reality, the one and only whole.

Mereology is a study of parts and wholes, that is a part of logic, and in itself is complete. To this I have joined our actuality, the existence in fact of our reality as a part of our whole being, and Reality.

Please examine other entries in this blog for further statements and considerations tah come of this “Orientation” of the human condition and reality. Poem Straight up JUn17 (5)