“Orientation” comes of 1) understanding parts and wholes (mereology), 2) the “actuality” of our self and our reality as a part of our whole, and
3) Reality, Entirety, the one and only whole, and All-Creation-God.
Our part occupies space. As a part within a geometric piece, set within the human condition, we are held within projected structures, of realms, shapes, levels and layers. It is our reality of “projection”, projected through the CNS (Central Nervous System), by our whole: Projection is fundamental of our – conscious self and experience witnessed – reality.
Our whole, has a physical form, and other parts including our projected part. He or she is the whole body who is in and of Reality, our whole being alive and the whole self being, more than the sum of all parts.
Reality is an Entirety,
the one and only whole,
All wholes transcend their parts,
being displaced by parts, but are
immanent in their parts,
encompassing of them all.
all parts and wholes, everything is
in us and our all also,
by our being a part
of our individual whole.
Our reality, of conscious experience
and self of aspects of reality,
is a part of our whole
projected through the CNS,
by our whole.
Atman and Brahman, the whole self of Reality and Reality, is also Nothingness and the Way. Emptiness is our part; within brain-spine (CNS) projection, is our all. There’s more (to our all that is conscious and witnessed) but beyond more or less, inside and out, is our whole.
“A part displaces its whole, for being a part.”
For there being a “Part”, the “Whole” must leave (of necessity) the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the “Rest of whole”. Their displacement, between each other, is also the displacement of their whole from them.
This (mereological) “double displacement”, between parts and of parts from their whole,
may be the basis of creation, by which things come to be or manifest as an entity, at least within our reality of conscious experience and self, that which we may “be aware of by the witness, what it witnesses”. (The double displacement, of parts from one another and from their whole, relates to the existence from sub-parts of probability that emergence a particular thing, identity or thought, in our story and experience reality; two nuclear forces of atomic particles; part(icle)s and the rest of whole, is the whole; two “membranes” of disassociation between other parts and with our whole).
Reality is there, transcendent of us parts. In our whole and in our being a part, our transcendent whole immanent in, our being a part.
We are coming from our reality of conscious self and experience. We understand aspects of it, to a certain extent. We go off in tangents, into what are indications of different “aspects of Reality”, our whole projects within our projected reality.
Life, whole things, fundamental things, human things, physical things, in and of Reality, as they are indicated, projected in our reality, of conscious experience and self.
The tangents of our quests and enquiry, can never meet in Reality. But to point through the aspects of reality.
Our reality is surrounded by the “rest of whole” (Diag,1, and 2). The tangents of our enquiry and endeavours, each reach deep, penetrating boundaries, seemingly closer towards Reality, but in its aspects. They are the tangents of linear reduction, and necessarily bound, to “us” as self, observer and grasper with mind within mind, where they (tangents) start from.
We, as self or identity, are lost in our experience. Displaced from our whole, and our whole displaced by and from us. Part and whole in reflexive displacement, mutually transcendent of one another in being part and whole. Determined by context of aspects, skewered by reductionist tangents, our expression and existence is more and more set, by the technological medium of our culture. We can create our own field, as quantum maths insists of its particles, go along our modus operandi, determined by latest technology. More so than ever now, we must understand being a part, of our individual whole and there by, Reality.
Our whole leaves transcendent, our part, in our being a part that must displace our whole.
Yet, our whole is immanent, in our reality, in our everything, in our being a part.
As a part, we may be infused by the presence of our whole, but also Reality. Because our whole is of Reality (as a part), we are a part of reality, in being a part of our whole. In our “part-hood”, is the immanence of Reality in everything, within our reality and beyond it.
As a part, of your whole and Reality :
“Everything of you and what you experience, is a part, of your whole.”
“Immanent in you, is Reality, in you being a part of your whole.”
“Everything is a part of Reality; Reality is transcendent of, immanent in, and encompassing of Everything, in our being a part.”