AI and subjectivity

Just when through modernity, we’ve gotten used to the self, we’re loosing it into the technological media. Who’s there, in charge?

There is a new impetus to examine subjectivity, with the developments in AI (artificial intelligence) and its encroachment on so much of human activity. And they are actively applied in reality, in drones, un-manned buses, language generation, face recognition. Their moral consequence is “us” the subject, put on the spot. What is it, to be human? Who or what is the true self? Is there free will? Is it a predetermined destiny where we have no choice, but to enact our human programmes? In thus just reacting to our environment, what difference is there from AI?

For more on subjectivity link to the blog entry“Our reality and Reality”

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0026 – when I sit with others

When I sit with others, and regard my whole, I manifest thus.

A head in the “cone of silence”,
where I see and understand
what’s and who’s in front of me,
myself unseen and not understood.

Core’s the reference,
for our part
other-end’s the clue to our whole being of reality.

From where we’re open above
and floating below,
the other-side and outer-side
to our middle centred right,
connect through other-end
and around.

see also hc 0024 – the cursor is a curse
and 0025 – the “cone of silence”

the human condition 0024 – the cursor is a curse

Cursor
is a curse

eye hand
coordination and
digital control
a ‘click’ !!

when we palm our mouse
and line our sight with
the cursor,
we’ve stepped
into it

the computer monitor
screen
is a step up and in
from gawkin’ in front of
the TV screen

 

 

see also hc 0025 – the “cone of silence”
and hc 0026 – when I sit with others

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.

Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Gendo Orientation 001a Spr3, 2016

hc.r

The human condition and reality.

1) Orientation in space
Our reality is projected through the brain and spine or the CNS (Central Nervous System) by the whole self. We occupy space as a part of the whole self, in our “actuality”, our existence in fact in space as projection. The fundamental very make-up of our reality has geometric shape !
2) Orientation with the whole self
Geometry :        The space we occupy in our actuality as projection, has “shape” that is vertically stacked Architectural : and held according to an upright whole being and his or her CNS. Understand your part in Engineered :     your actuality as projected through a CNS of level brain and vertical spine, and your part means there’s a whole.
3) Process of reality
The whole self is of reality and in reality, while we are in projection. Our fundamental truth is what we are, a projected part, which means there’s a whole being. We identify however, in our self and identity and with what we experience. We are isolated in this identification, from our whole. Others, the world, our deepest sense of being, keep us in identification. What we experience, they seem real, and even if they are illusion what else is there?
They are projection. Fundamental, of your reality. And it means there’s your whole being.
Nothing is denied of your reality as you consider your whole. A process of integration ensues, in “conscious experience and self witnessed” of becoming a part and becoming more of a part. The whole is closer for having integrating rather than isolating parts. Your self and sense of others, the world and being a part.  

Journalism – while Earth sustains

The press, media, journalism and the ways in which the state and the system communicates with us reflect the hc. They are man-made, our reality.

I think a good analogy for our circumstances is the end of the Roman Empire. Except there are no Barbarians. Nor are there frontiers for we are global, many times in many ways over. Civilisation developed out of agriculture and diversity. It is global urbanisation and employment now – mobilisation and utilisation, of monoculture, development and massing. Somewhat lemming like, we’ve now thrown ourselves through the exponential curve.

I think of it as a tsunami wave as it rears up right, shattering throughout and from below, like a giant taken down at the knee. Though the initially subtle and sublime distant ripple of a wave has made itself obvious, humanity keeps going. Journalism can only reflect that.

Like the bread to the masses at the Colosseum, we are fed multimedia stuff – the content and medium, life-style and purpose, lost in denial just to keep going. I place my hope in a relation with my whole while he is alive and Earth sustains us, for myself but for others also, in their relation with their whole. Our whole’s do not deny our isolation or communion.