Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Life or death, peace or war ?

Life or death, peace or war ?

Life and peace are the obvious choices. But in having to choose, we must judge based on our convictions and beliefs that may be in contrast or conflict with others’. Is there a place here for doubt and uncertainty? We must have the capacity to question ourselves but act.

It is easy to react to aggression and justify on the basis of defense. If actions of one group based on their belief interferes with or encroaches on our existence, prosperity for example of one group against ours or industrialisation by those who don’t believe in or bother with global warming against those wanting sustainability or a return to rural agriculturally based existence, we must either negotiate what’s fair or act according to our beliefs and sometimes to stop them acting out their convictions.

However, to allow for one another’s differences and live and let live, there’s need for space, and the understanding of boundaries and one another. In this fast changing, growing, urbanising, globalising and ever more crowded world, it is easy to lose both. We hold to our narrowing individualised realities against differing generations, groups, genders, communities, bureaucratic and political bodies, and of course religion, precisely because it’s hard not to be affected by one another in our technological post-modern transparency – an anonymous aloofness in contrast to which those that hold strongly to a common belief can easily seem fanatical.

We as an identity think that we are human. It is a whole being we belong to who is human however, by whom we can think that what we experience is reality, that we are a definitive entity, and that we choose and act. We are a projected part, created and placed from the nervous system, by our whole being in reality. We must understand the nature of our reality, knowledge and certainty, that they together with our self are projected parts of a whole self in creation. Our reality, of self and our experience and including our beliefs and convictions, our sense of the world and others, our sense of togetherness and separateness, making choices and acting, are projected parts of an individual whole being who does things and is alive next to other wholes. There’s the potential for us all to appreciate our self and our beliefs as a part of our whole. Reality, of a whole being alive in creation who encompasses

Miracle and knowledge

Miracle is that it is happening – the whole body alive in creation in reality.

That we can separate our individual selves from our whole, to decide what’s going on and what to do within our projected reality, could be an added miracle, but only if we can appreciate our reality as a part.

Fear makes us hold to the sure thing – to what works and what we know. There’s no time to contemplate when pressed to act. Then we stay there, even when the threat or what caused the need to act are gone. We become lost in our knowing, within our reality, isolated from reality.

It’s just like Adam and Eve having eaten from the tree of knowledge, but we can understand our part and return to our place, if we can relate with the whole self. We must understand, for we are lost in knowing.

We must loosen our hold – from where we float identified with our reality, there is back, around and underneath. The whole body needs to extend and fill because he or she has been committed to our part and compromised to support our way. Then beyond our efforts and divergences, which can only be limited in our knowing reality, we must relate with who is beyond our part, beyond unknowing or mystery.  He or she is our whole in reality.

Knowledge and understanding

Reality, like god or actuality, is something that cannot be understood or explained. We can know about but what we know is not the actual thing. There is always more we don’t know.

Beyond what we know (knowledge) and what we don’t know is a witness or conscious, an un-knowing and deeper sense. Our actuality, of self and experience as projection, is already beyond what we can determine (including what we know and don’t). With deeper sense of knowing and unknowing we may join the process of reality in relation with the whole body alive in creation, in and of reality.

We may know and understand that we are a projected actuality, and as such may relate with the whole self, whole being, and whole body in reality, because we are his or her projected part.