Post-exponentialism

021 Hw b

Iron age of Pisces enters now its end :
Ominous, an uncertain swing begins past our exponential peak
lost out of water thrashings start of fish that’s done its leap.
The death throws of application in what seems powerful
and the pretence of agency in forging our destiny.
Yet, still we hold to steel, the promise of prosperity in what Prometheus stole
the “know how” of “can do” that we think, as self or identity, we do.
But not what it is or how it actually happens, not why or what for, nor who actually does
not who works in and consumes, pollutes and populates, the environment.
How then will there be sustainable water, for fish to flop back into ?

From the mould of the Bronze age hold, Iron age rage leapt Spartan red with institutionalised discipline and order into Roman bureaucratic power, carrying the legacy of brittle control in their true colours of rusty decay.

The candle like light of Enlightenment’s glow, cut calmly through the dark cool of curtained rooms bound by the moulding bindings of Classical text.

Then, precisely and certainly as a forged iron pointed blade, the honed lights of direct sense with inferred abstraction naively applied, cut, pierced and pinned empirical more and more of aspects of Reality”, of real things in the real world of Reality.

Axled and turned, levered and geared, countless cogs and cables, pinned poles and panels, bevelled belts and bolts, steamed and steel-ed, then wired electric and fuelled by petroleum, towards a leap beyond the apparent kinetics of vision and mechanics of matter, apparently past their relevance and our reverence in innocence, with the relative reference of the speed of light, before which was what is still apparent and intuitive for us.

Many times global and astronomical now our technology, but mechanics still must inter-phase intuitive, in what’s nuclear, agriculture, manufacture, finance and transport, with bodies animal plant and microbes, in air soil and water, of life and death on Earth.

But communications tele-ed (at a distance) quantum and with computation, manna manifest apparently from theoretical fields and simulation, seeing-value-having beyond the matter of relativity and the kinetics of vision, button pressing still exponentiates the polluting processing proposing and purchasing, though population post-exponential, as programmes propagate their own fields and development.

Considerations now environmental, infused of plastics and the chemical industry, saturating radiational fields of communication, entangled by countless cross-meshed cables connecting stations of mechano-electro-computerised automation and hard ware, inter-phased with supposedly autonomous input-ees and output-ees, the contributing and consuming customer-y citizens of the human state delivery service, system and its state, being both empirical (measured and tested by) and conditional of environment, dependent on a developing technology with past appliances that must go to waste : We must understand being part of our Whole Who helps make up the environment that is Earth – our Whole is of the environment.

With computational artifice and artificial intelligence the Turing test tests machines to trick the panel for intelligent independence and creative agency, the realising decider being the intelligentsia supposedly knowing the difference and how to test and tell, computation from intelligence, programme from agency, automation from autonomy, the human operator, observer, receiver and input give-er, is also pressed to be the give-ee of judgement.

022 Post-exponentialismGive liver life through liver’s fissure – our nature is marked by nurture through placenta and from birth on : Shatter now the exponential tsunami, its shimmering and shivering reflections of delight and fright I scream – ice cream”, scream past solid frozen state real and real estate our Iron pre-Aquarian age consumer icing and creamed currency urban : Be born past dawning of Age, iron itself cut our umbilical tie of applied empiricism and its “know how”, beyond our consumer-y choosing of best fit simulation price outcome cost emergent of own programmes self-generated numerously by the technology of can do.

There’s a Whole Being Who is human, of Reality, and of Whom we, as self or identity, are a projected part, projected that is through our Central Nervous System, with other parts including our deepest, most close, mystic and profound, distant and superficial sense, of the world, others and our self, past present and future. All that is too much or lacking, and too much and more that we are or not, our sense and notion of being and doing, coping and consuming, processing holding and expelling, are parts of our Whole, Who of Reality is, does and lives, among other Wholes of Reality, in the real world on Earth of Reality.

As Earth exists, our Whole lives and Reality is, we may look to a relation as part with our transcendent and part-less Whole, of Whom both our everything of experience and our all that is self are part.

He or She is gendered, genealogical and generational with genes, an individual of Reality, in the real world on Earth and of Reality among other Wholes.

All wholes and parts ed1

Our reality is conscious experience
and self witnessed.

Within our reality is outside and inside,
where we experience
one another, things, the world.

Everything of our reality is a part of a whole being.
Alive next to other wholes in Reality,
he or she is of Reality.

Reality is Entirety, the one and only whole.

You could say Reality is the whole universe,
but unlike the universe which Physicists are trying to understand,
Reality is Everything that include before, during and after time,
beyond and within space, inside and outside inclusion
and any dimension involved or otherwise – string , twisted loop, our whole is of Reality. Life, chemistry, quantum are aspects.

Wholes are more than the sum of their parts.
Wholes are transcendent of their parts.
We are a part of our whole.Poem Straight up JUn17 (5)

“Aspects of Reality”

Reality is there, transcendent of us parts. In our whole self being of Reality and in our being a part of our whole, our transcendent whole and Reality are immanent in our part; they permeate through our reality, in our being a part of our whole.

omega 120cWe are in our reality of conscious self and experience. We understand aspects of Reality to a certain extent, in our various endeavours including the sciences and philosophy. We go off in tangents, with our linear deterministic reductionist enquiry, into what are indications of different “aspects of Reality”. 

UntitledLife, whole things, fundamental things, human things, physical things, in and of Reality, are indicated as projected in our reality, of conscious experience and self.

The tangents of our quests and enquiry, can never meet in Reality, but point through the aspects of Reality.

Our reality is surrounded by the “rest of whole” (Diag,1). Our enquiry and endeavours, each reach out, penetrating boundaries, seemingly closer towards message 01Reality, but in its aspects. The tangents of our linear reduction are bound, to “us” as self, observer and grasper with mind, within mind, where they (tangents) start from.

Diag 1
“A part displaces its whole, for being a part.”

For there being a “Part”, the “Whole” must leave the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the Rest of whole”.

“Aspects of Reality”

Reality is there, transcendent of us parts. In our whole self being of Reality and in our being a part of our whole, our transcendent whole and Reality are immanent in our part.

omega 120cWe are coming from our reality of conscious self and experience. We understand aspects of it, to a certain extent in our various endeavours, including the sciences and philosophy. We go off in tangents, with our linear deterministic reductionist enquiry, into what are indications of different “aspects of Reality”. 

UntitledLife, whole things, fundamental things, human things, physical things, in and of Reality, are indicated as projected in our reality, of conscious experience and self.

The tangents of our quests and enquiry, can never meet in Reality, but point through the aspects of reality.

Our reality is surrounded by the “rest of whole” (Diag,1). The our enquiry and endeavours, each reach out, penetrating boundaries, seemingly closer towards message 01Reality, but in its aspects. The tangents of our linear reduction are bound, to “us” as self, observer and grasper with mind, within mind, where they (tangents) start from.

 

Diag 1
“A part displaces its whole, for being a part.”

For there being a “Part”, the “Whole” must leave the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the Rest of whole”.

Excerpt from the blog entry : “Reality, Entirety, the one and only whole, All-Creation-God” https://realityhc.wordpress.com/2017/09/21/reality-entirety-the-one-and-only-whole-all-creation-god/

Knowing, so

We have come to know so much of how things happen to be, and what things make-up reality, in their numbers, substance, essence, and story. Yet, in knowing, we are away from actuality, of our self and of the world we experience. We ponder our part with words, even pace our path in our sense of being in the world. But they are within “our” reality, of our conscious, self and what we experience.

As self or identity, lost in our reality from our whole, “we” are deprived of being immanent of Reality, as a part of our whole. We determine what we experience. Our reality tends to be a linear reductive identification, in what we think we are and do in the world, we can think “we’re in”. There is no approach to, or appreciation and actualisation of our being a part of our whole, and so of Reality.

Knowing and know-how, of science and technology has complicated our lives, extended and augmented the self, created more problems and strains within our realities and in reality (environment), and there seems to be no end, no “that will do, Pig(as the New Zealand farmer would call “Babe”, to take him home to where it’s all at, after a great success to not let stardom get to your head) we seem to be hurtling unstoppable, like lemmings towards a precipice, like a particle making its own field, as we plot our selves level within our frame (of reference) but through our exponential curve.

We progress on and on, but also regress so, on and on, as we act and consider why, how or what, to be or to do. We may form a circle to contain our all, what we experience or know, accept our self-referencing circularity. And we may quest for what is outside that circle, its core, edges, or perhaps essence. Physics’ boundaries demonstrate some of these : what is outside beyond the universe, what was before the Big bang, where are quantum particles controlled from and how, what is the nature of space-time.

Of course, the medium determines our expression, whether it be the scientific institution, the app on the phone, or the work place. We may be opinionated, if not optimistic, in our post-modern familiarity with our involvement. It is just as if AI has stepped through the inter-phase into the world, and like two membranes passing through each other, AI and the inter-phase (appliance, computer, robot) intersects right through our self and identity between them. We are extended into and enmeshed by the technological medium, to places we’d not get to without the medium, as it filters or smears “us”, as self or identity into and through it, directly to the AI, in our reality,

Learning and self generating (observers can’t see what they, the computer things, are doing to generate their programmes) capabilities of computers cause reflexive emergence from between parts, of a whole new individual original initiative, of not just growing but running itself with generative direction or bigger circles.

I think it is time for us, to activate the whole computer, ours, to bounce as a part within the “system” of our whole, for the reflexive emergence of more than their parts, the activation of other parts and our whole. Boundaries need to be re-established with an mereological (study of parts and wholes) orientation for Reality, our whole being and our part in the human condition.

We are engaged, entangled in our self and identity, with our sense of others and the world. We must understand our reality as part of our whole, and our associations as parts, of who allows for our reality and is next to other wholes in Reality.

Link to related blogs “Be a part” https://realityhc.wordpress.com/2017/09/26/be-a-part-2/
three bodies; giff Sept17 01three bodies; conscious, mind wot + shape labelled cog 2 vis sound

 

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.