Reality, objective world, phenomenal world, our self and our world.

whole body with projected parts

whole body with projected parts

We are an identity, identified in our self with what we experience. We exist within our reality which includes other components or parts. The “wot” ( world out there) is one of those parts that make up our reality. It seems real, objective, tangible and to be there before we notice it. We may function in it or with it, think we see and touch it, but it is not reality.

It, the wot (world out there), is the phenomenal world , the world that we may experience and understand or at least try to (pretend to?). We think we sense it, and indeed the phenomenal world is defined in terms of what appears to our “physical senses”. However, I make this point I hope to establish with “Orientation”. All that we actually do, as an identity in our reality, is experience, have an experience and be the experience-er.

whole body in reality

whole body in reality

While we may think we sense, it is the whole self who is in and of reality, and has the eyes and other sense organs. Information, from those “physical” sense organs of the real world and the whole body, is processed through the CNS (Central Nervous System or the brain and spine), to create virtual versions of them that are our self, the world we may experience and our sense of being in that world. They are projected in a certain distribution or shape which occupy space in particular places in relation with the whole self. In such a way our whole being creates and projects our reality through his or her CNS and does everything that we think we do, including all actions, thinking, dreaming and sensing. We in our self are placed to exist in our reality and provided with an experience of what lets us think we do, in our reality.

Consider this of yourself. You, in your self, are placed to exist in your reality and provided with an experience of what lets you think you do, in your reality. I hope it helps to point out who does creates you and your reality – your whole self of reality who, in reality, is among other wholes.whole body 3 projected parts labelled

With “orientation”, clear distinctions can be made between our projected reality and reality, and our self and whole self. “Orientation” also allows for us to separate our phenomenal world from what may be termed the “phenomenal aspects of reality”, to which the sense organs of our whole self are sensitive and their sensing of which is used to form the phenomenal world.

There is more than our self and the world we can experience – the rest of our reality, the whole body of reality and reality that is more than the sum of the fundamentals we derive of reality from our phenomenal world. Reality and the whole self may be considered to be of the noumenal realm, one sense of which is the basis for our phenomenal reality. Also, when we can recognise being bound within our projected reality, we might better understand our self and what we are doing, including our endeavours to reach what we may “think” is reality, perfection or others. More still, we may include the rest of our reality in their actuality as projection, and as parts of our whole, be in relation with the whole being of reality. With integrating parts our whole is more complete.

Reality – a multi-pointed reality

Have you come across a theory of reality like this, a multi -pointed reality?

Reality is like a multi-dimensional grid,
matrix of many separate points connected
by reality’s entirety.
The many points of reality
are each “an unfolding present”.
Reality must be unfolding
like parallel universes but
in infinite separate points,
each a presence present in each/the present,
each unfolding in infinite ways, no less.

The time/space fundamental which,
has not swallowed billiard balls but,
did swallow up gravity with each other.
On the time/space grid of four dimensions
with its bending that warps gravity into play.
Light, time and space, matter and conscious,
and reality is more that the sum of its fundamentals.
But also there are whole entities.

Whole entities of reality maintain
their whole integration in one presence.
A rock, a chair, the sky, a shrine.
A whole living being has even more
of what we call entropy, or
the amazing coincidence of the entity kept together
entirety of its, his or her many fundamental parts
in its, his or her presence and matter, and
being in and of its, his or her present.
Between whole entities there are many points,
infinity of a multi-dimensional grid as described,
each an unfolding present
as each integrated whole also.

Imagine then the relations
between whole presences
in and of its, his or her present.
Each whole of many parts,
integrated into one presence,
to the minute and quantum levels,
each one whole of an unfolding present, and of reality.
Between them a sea of creation,
a grid of many dimensions beyond
billiard balls and the probability of subatomic particles
and the theory of what they are doing.
The happening of reality include
and in its entirety infuse as parts both
whole entities each of many parts and
the more diffuse of the multi-pointed reality.

The mind can deal with billiard balls and
keep up with physics and philosophy,
of how it must be working and what it must be like,
both should (ethics and models) and is (metaphysics of what and theories about),
do (politics and the applied) and insist (morality and technology).
But what reality is is beyond
it-should-work and what-it-must-be-like.

So the whole body, being and self, is a godly being of reality,
a whole being in reality among other wholes,
the whole self more than the sum of his or her parts, and
is the whole body surrounded by the rest of the multi-pointed reality.
Beyond psychedelic insight and transcendental vision
reality is more than seeing, understanding or believing, and
our whole is of it and in it
when we are a part of him, or her.

Our concepts of fundamentals start with billiard balls.
We have pushed it far beyond dust and DNA,
to subatomic particles.
But because we are in the phenomenal world
that is a projected indication of the real world,
the start is wrong, we’re hitting exponential walls
of existential brick.
We have to go beyond conscious experience
and what we think we sense.

The phenomenal world is there for us to experience,
and try to understand,
but the whole body has the sense organs
and the brain and spine to project it,
for us to experience and think it is reality.
We’re a part of our reality.
And our reality is a part of the whole self.
How about we relate with our whole
as his or her part.

The phenomenal world is created and placed by the whole being together with our selves as an identity and what we experience of it. The whole body is exposed to the objective world. He or she in in and of reality and with the sense organs that respond to, what may be called, the phenomenal aspects of the objective world, and rightly and correctly so the noumenon for they are the basis of our phenomenal world and what are in it for us to experience.

The phenomenal world is what we may experience and try to understand, there before we open “our” eyes that we think we open. The whole self has the real eyes and the visual cortex to project vision for us think we see. All that can be said is that we are having an experience of vision, Similarly, the whole body runs and has legs but we think we do, have legs and run. 

The whole self is in reality and is of reality. Our reality with out side and inside can only be a segmented part of a whole, just for being two. There is more, the subject of our inner and outer realities, that us, the identity or self. Our whole as more than the sum of his or her parts, our part in relation with our whole and our whole being of the multi-pointed reality. Where can we go with this?