Consider

message 01Consider your relation with your whole.

There is a whole being of Reality, of whom our reality, of conscious experience and self, is a part. As a part displaces its whole, our whole being is transcendent beyond our part, as is Reality, transcendent beyond our whole and our part.

images 001 labelled

Diag. 2 “Our reality of conscious experience and self (witnessed) as a part within our whole.”

Further more, our reality is not just separate as a part from its whole, but “projected” from our whole being, through his or her CNS (Central nervous System). Within our projected part, we are disassociated into more parts that include the conscious, what we experience, the self and deeper being. Finally, within our projected reality of disassociated parts, we identify in our self with what we experience. In this way, we are isolated from our transcendent whole within our reality.

message 02In collapsing the displacement within our reality, we may become a part. As a part we are perfused by our whole, and because our whole is of Reality, the one and only whole is immanent in us. A process of integration ensues in this relation as a part with our whole, for both the part that we are and our whole. Also in our self becoming a part, the immanence of Reality realises in all parts and wholes in Reality.

“Aspects of Reality”

Reality is there, transcendent of us parts. In our whole self being of Reality and in our being a part of our whole, our transcendent whole and Reality are immanent in our part; they permeate through our reality, in our being a part of our whole.

omega 120cWe are in our reality of conscious self and experience. We understand aspects of Reality to a certain extent, in our various endeavours including the sciences and philosophy. We go off in tangents, with our linear deterministic reductionist enquiry, into what are indications of different “aspects of Reality”. 

UntitledLife, whole things, fundamental things, human things, physical things, in and of Reality, are indicated as projected in our reality, of conscious experience and self.

The tangents of our quests and enquiry, can never meet in Reality, but point through the aspects of Reality.

Our reality is surrounded by the “rest of whole” (Diag,1). Our enquiry and endeavours, each reach out, penetrating boundaries, seemingly closer towards message 01Reality, but in its aspects. The tangents of our linear reduction are bound, to “us” as self, observer and grasper with mind, within mind, where they (tangents) start from.

Diag 1
“A part displaces its whole, for being a part.”

For there being a “Part”, the “Whole” must leave the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the Rest of whole”.

“Aspects of Reality”

Reality is there, transcendent of us parts. In our whole self being of Reality and in our being a part of our whole, our transcendent whole and Reality are immanent in our part.

omega 120cWe are coming from our reality of conscious self and experience. We understand aspects of it, to a certain extent in our various endeavours, including the sciences and philosophy. We go off in tangents, with our linear deterministic reductionist enquiry, into what are indications of different “aspects of Reality”. 

UntitledLife, whole things, fundamental things, human things, physical things, in and of Reality, are indicated as projected in our reality, of conscious experience and self.

The tangents of our quests and enquiry, can never meet in Reality, but point through the aspects of reality.

Our reality is surrounded by the “rest of whole” (Diag,1). The our enquiry and endeavours, each reach out, penetrating boundaries, seemingly closer towards message 01Reality, but in its aspects. The tangents of our linear reduction are bound, to “us” as self, observer and grasper with mind, within mind, where they (tangents) start from.

 

Diag 1
“A part displaces its whole, for being a part.”

For there being a “Part”, the “Whole” must leave the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the Rest of whole”.

Excerpt from the blog entry : “Reality, Entirety, the one and only whole, All-Creation-God” https://realityhc.wordpress.com/2017/09/21/reality-entirety-the-one-and-only-whole-all-creation-god/

Knowing, so

We have come to know so much of how things happen to be, and what things make-up reality, in their numbers, substance, essence, and story. Yet, in knowing, we are away from actuality, of our self and of the world we experience. We ponder our part with words, even pace our path in our sense of being in the world. But they are within “our” reality, of our conscious, self and what we experience.

As self or identity, lost in our reality from our whole, “we” are deprived of being immanent of Reality, as a part of our whole. We determine what we experience. Our reality tends to be a linear reductive identification, in what we think we are and do in the world, we can think “we’re in”. There is no approach to, or appreciation and actualisation of our being a part of our whole, and so of Reality.

Knowing and know-how, of science and technology has complicated our lives, extended and augmented the self, created more problems and strains within our realities and in reality (environment), and there seems to be no end, no “that will do, Pig(as the New Zealand farmer would call “Babe”, to take him home to where it’s all at, after a great success to not let stardom get to your head) we seem to be hurtling unstoppable, like lemmings towards a precipice, like a particle making its own field, as we plot our selves level within our frame (of reference) but through our exponential curve.

We progress on and on, but also regress so, on and on, as we act and consider why, how or what, to be or to do. We may form a circle to contain our all, what we experience or know, accept our self-referencing circularity. And we may quest for what is outside that circle, its core, edges, or perhaps essence. Physics’ boundaries demonstrate some of these : what is outside beyond the universe, what was before the Big bang, where are quantum particles controlled from and how, what is the nature of space-time.

Of course, the medium determines our expression, whether it be the scientific institution, the app on the phone, or the work place. We may be opinionated, if not optimistic, in our post-modern familiarity with our involvement. It is just as if AI has stepped through the inter-phase into the world, and like two membranes passing through each other, AI and the inter-phase (appliance, computer, robot) intersects right through our self and identity between them. We are extended into and enmeshed by the technological medium, to places we’d not get to without the medium, as it filters or smears “us”, as self or identity into and through it, directly to the AI, in our reality,

Learning and self generating (observers can’t see what they, the computer things, are doing to generate their programmes) capabilities of computers cause reflexive emergence from between parts, of a whole new individual original initiative, of not just growing but running itself with generative direction or bigger circles.

I think it is time for us, to activate the whole computer, ours, to bounce as a part within the “system” of our whole, for the reflexive emergence of more than their parts, the activation of other parts and our whole. Boundaries need to be re-established with an mereological (study of parts and wholes) orientation for Reality, our whole being and our part in the human condition.

We are engaged, entangled in our self and identity, with our sense of others and the world. We must understand our reality as part of our whole, and our associations as parts, of who allows for our reality and is next to other wholes in Reality.

Link to related blogs “Be a part” https://realityhc.wordpress.com/2017/09/26/be-a-part-2/
three bodies; giff Sept17 01three bodies; conscious, mind wot + shape labelled cog 2 vis sound

 

Everything, everyone, every part, every whole

– from a mereological orientation of our part, and RealityJack in a box from a box 4 with arch of language,

Everything is a part of its whole.

You are a part of your whole;
I am a part of my whole.

And everything is a part of Reality,
an entirety,
the one and only whole;
it includes all wholes,
all dichotomies, inside but also outside.

From within your whole
is the rest of your whole,
your inside and outside,
your everything, your everyone, your world;
your whole touched by the rest of Reality
is a long long way away,
in all directions.

Jack in a box from a box 4 with arch of language, labelled

 

 

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.