All wholes and parts ed1

Our reality is conscious experience
and self witnessed.

Within our reality is outside and inside,
where we experience
one another, things, the world.

Everything of our reality is a part of a whole being.
Alive next to other wholes in Reality,
he or she is of Reality.

Reality is Entirety, the one and only whole.

You could say Reality is the whole universe,
but unlike the universe which Physicists are trying to understand,
Reality is Everything that include before, during and after time,
beyond and within space, inside and outside inclusion
and any dimension involved or otherwise – string , twisted loop, our whole is of Reality. Life, chemistry, quantum are aspects.

Wholes are more than the sum of their parts.
Wholes are transcendent of their parts.
We are a part of our whole.Poem Straight up JUn17 (5)

By oath, part of whole

Oath : solemn promise; traditionally inviting a divine presence to make the promise to.

By oath
Plan
What to do.

Work with others. Who?
Who to work with. Where?
What work to do?

Live, live with. With Womb is whom.

For what? Perfection Cripple Complete Children Home.

At all costs/It all costs.

Will do.

My oath. Whole be, as one of your greater wholes.
But also as part of Reality, the one and only whole, be
our whole. Of Reality be, as part of whole.

He or she, our whole, encompasses
all that we are and
experience of the world and others,
carries the ware and tears of contact,
is and does, and makes the contact in Reality,
while we think we are  and do things in the world we experience,
in our reality, 
as self or identity.

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words 2

Word on words, and the self referencing conundrum.

Words themselves are representative, they represent something in our minds. We can talk about the being, happening and doing of things, because that’s what our nouns, adjectives and verbs refer to. Words render our world into representational walls, we wonder around and wonder at, within our reality.
001-w1-4jul1704072017_0003.jpg
It is Plato’s cave,
of the Greek philosopher who’s Forms and Ideas were said to be the basis to what we observe in “our” reality. We, as self or identity, think and talk (with words) about the shadows on the walls of his cave. The shadows themselves are representations of things. Our words then, are representative of representations.

Rather than refer to the thing they represent, words that refer to themselves or “self-reference” can be a problem, in our mind. “This statement is false” is the classic example of the self-referential paradox in a sentence. It carries a contradiction, as most examples usually do, where it can never be true because the sentence says it “is false” which keeps us bound to the sentence, self referencing, rather than from the sentence, referring beyond it.

Self-referencing alone, even without a perplexing contradiction, can still give the same paradox. For example, “This refers to the word, this” or “to you, reading or to me typing, these words”. Left unresolved is, our having engaged with words in the first place. It exposes the expectation that, in communicating and expressing, a sentence should refer to things other than, what is in the sentence. This expectation may vary with cultures, languages and situation, but it may be universal of putting things to words that, sentences should refer to what their words represent.
001 W1 4Jul1704072017_0009a
All our stories can be seen to be circular and self referential : Before paradox, we reflect, what is represented in our reality. Of conscious experience, as self or identity, we are held between incomplete bubbles. Gingerly balanced our inner and outer worlds, their shells we straddle, mush. In dribs and drabs we dabble and dribble, learn to babble and spit out words, and live in them words. A loose twist and loop noose our circularity as one of our many, of many more.”
001-w1-4jul1704072017_00051.jpg
Something of the very nature of our reality is indicated by the paradox of self-referential sentences. The paradox itself penetrates beyond words in our reality, towards our self, if we let it. But sometimes it just hits us. Comedy shares something of this, 3-dimensional, self approaching and exposing complexity and substance, chaos and uncertainty.
001 W1 4Jul1704072017_0008

Some how, we are waiting for more or what’s next, to be woken up to our rest; to more of us, as self or identity, and more of our reality we are reminded from our left field, behind, beyond, within or underneath it all.


Compared to the paradox from words in a sentence, to reference or refer to our self is, a deeper and more immediate concern, for us, aself referencing conundrum” (https://realityhc.wordpress), if I may coin a phrase.

Try for your self, “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may apply.

We are a part, of an apparatus for having an experience.

Like a camera that cannot turn back on itself to take a picture of itself, and like its film, that in capturing an image, is “reflective” of what is directly in front of the focusing lens, it seems we cannot experience our self – only of “other than self” can we experience or directly reflect or be reflective with.

No problem with entertaining a notion or concept of the self, and experiencing a sense of self. But with our “actual” self however, there’s an inherent resistance to approaching and experiencing our self in the “usual” way we consider “direct”.

001 W1 4Jul1704072017_0009abWe cannot see our self, only others. From where we face the world we may see, and determine, we extend uncertainty all the way, beyond context, down to the emptiness of our alone or existential in depths, or being the one centre of a vague universe at our beginning or solipsistic end. What is self? What is anything? Where am I?

Word 3 – to follow …

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

Straight up

Presentation 004 Poem Straight up 1
There’s a whole being of reality
who projects our reality,
through his or her CNS (Central Nervous System)
or the brain, spinal cord and nerve roots.
Presentation 004 Poem Straight up 2b
There’s no whole self, for us being a part
not within our part, for he or she is our whole;
not for us directly, to experience or relate,
yet he or she pervades our part
for he or she is our whole.

Poem Straight up JUn17 (3c)There’s no whole self, for us being a part
reflective as we front, what leaves us hollow behind;
represented reality reels forth, our inner rear,
sheared split, our outside and in
both within our whole’s projection.

There’s a whole being of reality
who projects what represents
him or her, in us as self, and
the rest of reality, in what we experience.Presentation 004 Poem Straight up 3c

 

Our whole being, beyond our reality
must, our transcendent maker, in reality be, for us to be
and to be, to be, touched by our whole; not direct
but in relation with, within projection, as a part.

Our whole being, present in the present
as separate parts, projects, our here and now
and past, our self and others, our spaces and
our worlds, extensions and our beyonds, inside and out.

Whole being, whole self, whole body are one
touched by the rest of creation and spirited at core,
the one essence of, his or her whole being and
reality in its entirety, creation, or All-Creation-God.
Presentation 004 Poem Straight up 4c1

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?