hc.r CNS and Sand lizard

I have depicted the CNS, from which our reality of conscious experience and self witnessed is a part, over the years and now see image left in sand by …….. beautiful capture of a vertebrate’s being and activity in essential form.


zzz A12poem-straight-up-jun17-2cc.jpg4 br sp

Quantum and projection : Poem

goes with entry piece Quantum and projection

There’s a godly being of Reality
who is the maker of our actuality.
We exist as a part of this our whole being
in and as, his or her projection.
Projected through the brain and spinal cord (CNS or Central Nervous System)
we flow out of our whole.


Together with our reality
we are projected, our self and what we experience.
Our whole is more than the sum of
his or her projected and solid-body parts.


Now of Reality :
– one and only whole
– more than the sum of the aspects of Reality that include sound, light, space, quantum, life, consciousness, aesthetics, ethics, etc,.


Einstein theorised and formulated for
a constant that binds shifting frames;
causality has a speed observed constant
through relative frames of reference related
within cosmos’ fabric of space-time.


Matter and gravity is wrapped up in it
it seems energy, kinetic
till beyond dimensions far and small
matter is shattered with space and time
within black holes and in “our” quantum fields.


Matter and energy play out their existence
in particles we measure the effects of;
with radiation traces we guess probable
their statistical place and certain entanglement
causal association observed in “our” time.


But within our reality that is projection :


Is where we determine this or that
of what we experience tangible in
our space and time Newtonian grid.


Is where we sift through threads split and splayed
in shifting frames of reference held
constant by the witness.


Is where, despite our very existence as projected actuality
our probable nature is set certain
with an other entangled in same event.


Indignation this interdependence
paired entangled, when determined
easily convinced because isolated
in fear of contradiction and in denial of conflict
flight/fight trigger sets us from our whole;
friend or foe, love and hate,
certain confusion the closer we get
to our associated other,
within or out.


In our actuality is the connection
to our whole being of reality, next other whole;
beyond determined
definitive in context,
set relative in face of the witness,
and deemed probable as quantum parcel
entangled against another,
approach being projection
your part and the other.


Then, in your actuality
your existence in fact as projection
contemplate your whole
connect through projection
commune as a part;
to be “in relation with”
your whole is more than the sum of these steps;
our whole is more than the sum of projected and solid-body parts,
and Reality, of which our whole is of, is more than the sum of quantum, space-time, life, chemistry wholes, and all other aspects.


Ed 27Nov17 orig tt Oct 2016

u 001

Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

All wholes and parts ed1

Our reality is conscious experience
and self witnessed.

Within our reality is outside and inside,
where we experience
one another, things, the world.

Everything of our reality is a part of a whole being.
Alive next to other wholes in Reality,
he or she is of Reality.

Reality is Entirety, the one and only whole.

You could say Reality is the whole universe,
but unlike the universe which Physicists are trying to understand,
Reality is Everything that include before, during and after time,
beyond and within space, inside and outside inclusion
and any dimension involved or otherwise – string , twisted loop, our whole is of Reality. Life, chemistry, quantum are aspects.

Wholes are more than the sum of their parts.
Wholes are transcendent of their parts.
We are a part of our whole.Poem Straight up JUn17 (5)

Black and white

“Everything, of your self and what you experience, is a part of your whole.”

03aIsolated from our whole in our struggles, we up hold heaven against demons. It’s so easy and natural to cling to life, in spite. But the loss and shock of our past are carried in our wake, by our whole.

Our struggles are not so black and white in our reality, as we would like to make it.

Trust your whole. As self or identity, we are a part of our whole being. And so also with everything we may experience, parts of their whole. Though he or she is transcendent of our reality, our whole, must be there, in Reality.

Single self, many self-s

“Everything is a part of their whole.”

Within our whole, we experience our self, things and others. We know there’s more to our reality, and its make-up.

There are parts we may extend to and include or shift into and find our selves in;  deeper, beyond and other-side, and in different realms and dimensions, including dreaming, feeling and remembering. Our conscious state and state of being may fluctuate, depending on energy levels, drugs, activity etc. These should remind us of realities, others in them, but also many self-s in different situations.

Our reality includes our self and our experience, but also the world we may experience, the conscious, and the witness by which we are aware There is also our deeper being.

However, normally, we consider our self a single entity.

Our sanity, authenticity, truth, accountability, is based on this supposed one self. While we may be uncertain within, we meet the world certain with this single self. Easily reactive when confronted, to be defensive and avoiding, or argumentative and aggressive.

We may try to be consistent, appropriate, or trust our innate condition and be natural, but ready to grab the levers, if ever control seem lost. We are strong and vigilant in our head quarters, being the one in control, waiting for our “turn off”.

I am referring to our self-s, others and things together in the third party and indirectly as “everything” to approach “their” actuality. In being of our reality, all that is of our self, and what we experience of the world and others in our inside and outside, deeper and other-side realms, belong as parts to our whole.

Our relation with our whole is referred to indirectly because the whole is transcendent of its parts. Also we have a sense of separation from other parts in both positive and negative ways. These reflexive entanglements seem embraced by “our” whole in referring to him or her as “theirs”, so that we in our self may be received by our transcendent whole, together with our equal, but other parts, necessary for our integration.

“Everything is a part of their whole.”

Try this message. It comes from a mereological orientation of our reality as a part of our whole, who is of Reality, the one and only whole.

Mereology is a study of parts and wholes, that is a part of logic, and in itself is complete. To this I have joined our actuality, the existence in fact of our reality as a part of our whole being, and Reality.

Please examine other entries in this blog for further statements and considerations tah come of this “Orientation” of the human condition and reality. Poem Straight up JUn17 (5)



Arch of Language, our actuality, emanation

Arch of Language.

Metaphoric.007 Ach of language emanence 001c.jpg

Arch your mind of words conscious.
Domed your circle twisted loop.
Founded shoulder might of right.


Actuality talk.

Dips under the conscious.
Domes over cyclic twist.
Finds right shoulder.

More on the Arch of Language, actuality and Munchausen’s trilemma (https://realityhc.wordpress.com/2016/01/11/munchausens-trilemma-on-the-arch-of-language-am-i/)


We are centred right.


Please respond, if “actuality” is you.

“Our actuality” : The existence in fact of our reality, including the self, as what we are, our self and our reality, a part of our whole, placed in space through our whole, through his or her CNS (Central Nervous System, or the brain and the spinal cord), by “emanation”.

A whole being “emanates” our reality by which we, in our self and our reality, manifest in space.

This is our actuality.

“As a part of our whole” : in our self and our reality, we are a part, of a whole being of Reality (is Entirety, the one and only whole), in our actuality.


free as a part

04 causal way 1free in our place
bound by our will

wilful willing well-ness
knowing in our sense
of self but also, others and the world


free to reach, out from mind
and grasp, back in mind

free to go linear
circular to and fro
foundational in our self, familiar


04 causal way 2be, as part, free and fundamental
in truth, not just by will,
your everything is a part of your whole;

everything is a part, immanent of Reality
in you being a part of your whole








time, space and story

time is now, here in space
our story unfolds
in reference and context

particles propagate in their fieldseeing is believing 2
of probable presence witnessed


our linear sequence wobble and waver
pass beyond our cognitive view
but reflexive, waves are made in another

many other times and spaces
parts of our whole being we don’t always see


more than the what
we see and believe, think and know
parts of our whole

Reality is Entirety
beyond our kinetic time, space and story

seeing is believing 3

The self

Following on from the recent blog entry “Our reality and Reality”, this entry tries to again differentiate our reality from Reality, through discussing our self, as with our reality, as a part of our whole.

When we think or talk about about our self or think and talk about others, what is being referred to is the identity within the human condition, the ego that experiences the world according to the senses, and understands or tries to understand that world we experience and our self in it (the phenomenal world). Our reality, of conscious experience and self, extends from its various parts in different directions, in different ways including, deeper, further, broader, and more true.

The various aspects of our reality that make-up or “construct” our reality are displaced and differentiated from one another, and may be recognised. Some of the disassociated parts of our reality are, the conscious, self, what we experience, the experience itself, deeper being, inner and outer realms.

Between these parts of our reality, there is an association which may be described as an identification that bind parts in themselves with each other. This association through differentiation of our parts, is analogous to separate quantum particles of the same event when they are noticed to be entangled. Our self and what we experience are bound by this identification.

The conscious that is conscious of, and the witness by which we are aware, further bind the parts within our reality. The conscious can be conscious of the self, by which we are self conscious, and conscious of what we experience. We are aware of what the witness witnesses, by which we may be aware of the conscious and that we are conscious, the self and so self-aware (a knowing more than being put on the spot or spot-lighted when self-conscious), as well as what we experience. An analogy for this binding identification between parts of our reality, is the nuclear forces between sub-atomic particles of an atom that keep the atom intact.

We, as self or identity then, are one of several parts within our reality, bound to what we experience. While what we experience is an indication of things in the real world, we regard it as real and with this, we also regard our self as the definitive and only self. We, as that self, are usually functional in our reality, in that what we think we do does get done, as confirmed by our experience of doing and its result. However, our reality remains experience and a sense of self, with a world we may think is real, and a sense that allows us to think that we are in and do things in the world.

Reality is something else, other than our reality, of conscious experience and self witnessed. It is Entirety, the one and only whole, of which everything is a part, including our reality. However, we cannot be of Reality in our own right, but only as a part of our whole being. Our reality is projected through the CNS (Central Nervous System) by our whole being, who in turn is a part of Reality.

In this blog site are entries about this relation between our reality, our whole and Reality. Recently, mereology, the study of parts and wholes, has helped convey our immediate situation, namely the transcendence of Reality and our whole from our part, and the immanence of Reality in our being a part of our whole. The fundamental nature of our reality as projection, projected by our whole through the CNS, remains however, the basis to the details of our involvement in our relation with our whole, a process of integration for both our part and our whole, and our part to play in this relation and process.

Also in this blog are diagrammatic depictions of aspects of our reality, in their “actuality” as projected in space and in relation with their whole. They are meant to assist in approaching our actuality, and in introducing the process of our integration and our part to play in it.