Everything, everyone, every part, every whole

– from a mereological orientation of our part, and RealityJack in a box from a box 4 with arch of language,

Everything is a part of its whole.

You are a part of your whole;
I am a part of my whole.

And everything is a part of Reality,
an entirety,
the one and only whole;
it includes all wholes,
all dichotomies, inside but also outside.

From within your whole
is the rest of your whole,
your inside and outside,
your everything, your everyone, your world;
your whole touched by the rest of Reality
is a long long way away,
in all directions.

Jack in a box from a box 4 with arch of language, labelled

 

 

Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

A part of a whole

What is it to be a part?
What am I to be but a part of my whole?

The Whole body, the Whole being, the Whole self,whole body 2
of Reality, touched by the rest,
along with other whole entities.

Where am I and
where is my whole?

Here as part of who must be
there – on Earth, in Reality, among other wholes.body 3

“hc is ….” 5

The hc (human condition) is staggered off.

3

                                                                                                                                                 Portraits of the hcPandora's corner 5 j frame

What’s life?
Gotta happen in reality?
How can you make it happen in reality,
if you can’t make it
in life,
in the city.

Are we, to be?
The suburbs and gardens battery pen zoos
institutionalised bureaucratic human processes
with well-appointed equipment and appliances for mass entertainment.
Our lives.
But we mustn’t stop,
at that.

Human lives we live urban.
Factories of offices, foundries, farms
pre-fab families and shops, friends and homes
spread out just like, because they are,
fans of our over-population.
They disappear over the horizon.

But wait, the point
stop and become a part
of what is, rather who is
in and of, what is
reality and creation.
Settle in your place, as a part of the whole body.4 onion skin

All that surrounds you,
onion skin layers.
From underneath you,
recognize you float.
Embrace your floating axis with spread and
float your diaphragm’s girth on the core
come, ride the stagger
be on top, draw in under.

The hc is “staggered off”, in our
actuality as projection in space, where
we are, as an identity, having an experience;
our more, and our all
encompassed by our whole.

5 stagger and wake, denial, suppr'n, repr'nBetween our self and the rest of creation,
the whole body folds our countenances away.
From having direction, we leave three “wakes”,
displacements within projected space.
We bear upon gravity,
with physical and nervous strain.

Through the levels of our extent,
we push down and suppress our struggles,
repress and push back any confusion,
and deny a side, the other side.
“Cornered off” we hold, away from our wake,
our countenances.

(see Ascending assertion. https://realityhc.wordpress.com/2014/05/19/ascending-assertion-cornered-across/)

FROM JUN15 Talk

hc.r : actuality and the “self referencing conundrum”

Hi.

1 spaces crossed, cornered and witnessed 15Jun15 titled

“spaces crossed, cornered and witnessed” W1 ’15

We’ve been taught to believe in our self. What about your whole self?

Do you think it’s natural to believe in our self!? We’re also left on our own, to find our self. Live, experience or do we make our self? Share our self? To be or to be something? With who? What are we to do? With our self? With one another? Make something of our self? One another?

Self-referencing madness, our urbanisation stuck between walls and ceilings bricked in floored space, our modern capsule of a battery pen zoo, with parks, roads, mod cons and clothes, communication and communion, commerce, super markets, and  capital communal companionship.

Problem – how can our conscious experience and self be from a body thing, like the brain?! The “hard question of consciousness” Chalmers, 1996.

One should ask from what realm and dimension are we projected. Then there’s a chance, of finding a tether to the whole body of reality. From our self in projection, to whom our brain is an integral part, to who projects and allows for our scepticism, our time and space and the wits to question what is where. Find and be our self in actuality and the tether to (the whether where of and the nether there of) the whole body there, who must be there as our whole self, in a whole being, and for us being a projected part.

Our reality (our conscious experience witnessed with our self having the experience and aware of what is witnessed through the depths of projected being) is first, there as actuality and secondly, is created by the whole body. “God knows” why or how the whole body creates us and our reality. But we may know and understand that the brain-spine projects it, our reality. And we might find our place and part, in relation with our whole as projected actuality.

Projection means that there is a whole body. He/she is with form that is at the peak of vertebrate evolution on Earth. Our human species has a level brain and vertical spine left/right with front/back curvature, even hair like extensions that impregnate into the substance of the rest, and including our core structure, the CNS, is our whole being on Earth whose “other end” is the clue for us within projection to reality, the whole body of creation.

Language is our thinking. Is it our reality? In life we determine, judge and tell ourselves stories. We are determined in language and crowned by thinking.

We may wonder how and why – a brain, a body thing, creating us? Is the brain in charge? In our minds we cannot be quite sure of “who’s in charge?” Is it our language? Causality, our certainty and destiny, make our story. Our world views and context keep us circular and contained, identified within projection. , the projected actuality of our reality including our self, deeper feeling and being within our language, knowing and experiencing. As projection, we are what we are and we become more a part of the whole body. Also the whole body becomes more whole with more integrated parts.

Projection means there’s a whole being of reality, of whom our projected all is a part. The politics of this is profound. It involves our experience of one another, our self and the world we may sense and be in, as parts projected by our whole.

We only think or think we “know”. If you question “knowing” there are other certainties apart from we think. Three more certainties, in fact, apart from “I think therefore I am”, we are, we experience and there are levels of experience in space with depths, openings and endings, whereby therefore we know we must be or exist. We think, we are, we experience and there are deeper parts. There’s feeling, beyond what we know we feel, the feeling itself. And being, beyond what we know and feel of our being.

In our particular part, we can measure and reduce, be reductionist in our mind’s grasp and be grasped by what is experienced, or witness and be self-conscious or aware of what is witnessed. All that is and can be of our self are parts of our whole, who projects our individual all. “Orientate” yourself as actuality, as a part projected in space, with the whole body in and of reality.



Talk to follow.






INVALID as a part is, isolated from its whole

Now the hc, our reality and situation, is a questionable thing.2 May15 with side 5a

We’re incomplete.
And we’re stuck with the wot (world out there) that seems to be there, before we notice it. We have both inside and outside worlds. Are they real?

There’s our deeper sense. But is there a whole self?

There must be a whole self, a whole being, living and alive, of reality, and who creates us, our selves as an identity and the reality we experience.

2 May15  side 2aYes, we exist, but as a part of the whole body, created by him/her, arranged and placed or “projected” from the whole body’s CNS (Central Nervous System).

The whole body is in and of reality. We are a projected part identified with what we experience.

It means our reality’s apparent objectivity, independence and realness is provided for us by the whole body. Our reality can be a good indication or version of what’s in the world.

The issues of subjectivity, perception and perspective, and certainty can be considered more fully with orientation to our reality being a projected part of our whole self.

Our reality is subjective because, in the first place, it is created by a whole being, as well as because of us, being the subject, experiencing and interpreting what is experienced.

Within our reality it seems we directly touch and see what is in the world, but as in the movie Matrix, that is not the real world. For us to think that we “perceive”, there’s a whole being in the real world for whom the issues of perception and perspective are “real”. He/she projects our sense of being in the world. We can think that we see, but it is the whole body who has the eyes, and gives us vision with all its characteristics including perception and perspective.2 May15  side 0

And as for certainty, it’s all in our mind. What we try to determine and know can escape our grasp the harder we try (prove), till we are left more with our trying (to prove), to know (notion) and grasp (sense). Indeed the only thing we can be certain of may be that we think, when we do – “I think therefore I am (thinking)”. However, we can see the circular or contained situation of trying to prove our selves within our reality, if we understand our reality is not complete but a projected part of our whole. We can also consider being a projected part of a whole being, and look for certainty in a relation with our whole of reality.

Notes and a poem or two

hc.r : our self an actuality, the whole body of reality
The self and our reality as actuality, projection and part of whole body. Invalid as an isolated part, an identity identified with its self and its experiences.
The whole body is in and of reality, creation, is reality and includes his/her projected parts.

We, us, our selves being me,
the identity in the hc,
an “it” compared to our whole
who is a who.

Certainty : Munchhausen’s trilemma
Munchhausen’s trilemma describes the impossibility of a proof needing proof to validate the proof, never proving anything – except in the three incomplete ways of infinitism –on and on, circularity – round in circles, and foundationalism – assumption that may be useful or is had by those concerned. We can only be certain in our minds and that certainty in three incomplete ways. It seems much escapes our mind’s grasp, of things and of our self.

Try to prove or be true

Try to prove
what’s right
that it is right
How can you be certain?
Can you be sure?

Prove that it is right
what you know and grasp

Try being true
to your self
Settle in place
as part of your whole self

Prove you are validside stupa and base 26
in your notion and sense

Try becoming true
to whole self
Play your part
as part of a whole being

Prove you are there
in your feeling and being

Be true
to whole body
Level your head
as part of the whole body

We think we think, see and do when it is the whole body who has the eyes, brain and hands to touch and move etc.

Also our whole body is made to level the brain, hang the spine and settle the trunk upon level pelvis or the other end.

The “other-end” is the clue to the whole body, in and of gravity ie solid mass, our whole self alive, a whole being present in the present and included in whom is our projected part. Like the base to an upright stupa or pagoda (a tiered Buddhist tower with several levels, and usually with multiple eaves in the Far East, usually built over some Buddhist artefact), it supports our CNS (Central Nervous System), which in turn floats our realities in levels like the levels of a pagoda.

Our trunk has a front and a back, and is upright. It has a middle with left and right halves, and sides to the left and to the right, each with an inside and an outside. While the trunk is vertically orientated, the other-end is level. Our hind legs have evolved to extend straight underneath our upright trunk. Our other–end can not only bear our trunk-al extent, but with waist, hip and haunch squares off or quarters on each leg (that is of right angled ankle and knee) as if on all fours. It is a part of the evolutionary leap that lead to our level brain and vertical spine.