Change 2

Light is might
for setting things in sight
what we may determine
that may incite
belief in what is wrong or right.

But it’s tight
our insight
in darkness our certainty
unknowing flight
we leap to in fright.

The changes in sight
in context we site
programmed info filed secure,
denies true living light
Reality, and our being a part of our whole being delight.

We hold to a sense of the constant or consistence in face of change. Both constancy and change are, as parts of our reality, parts of our whole, who in Reality is present in the ever changing present, being of Reality, and next to other living changing wholes.

 

 

 

Truth

I am a part,
as self or identity,
of a whole human being.

He is of Reality,
the one and only whole,
touched by the rest of Reality
next to other wholes.

I am a part,
together with my reality,
of a whole human being.

He projects my reality,
conscious, witness, and my all,
through his CNS, actuality
various aspects in different poles.

(CNS = Central Nervous System or the brain and spinal cord)

 

Being a part

Transcendent
our whole
encompasses our all
of Reality,
the one and only whole

Immanent
our partmessage 02
of Reality in being
a part of our whole
who is of Reality

Be a part,
it is what we are,
of our transcendent whole

 

Immanence refers to the presence of the divine in the material world. It contrasts with transcendence, in which the divine is seen to be outside the material world.

Compassion

zzz C1 CompassionPassion
our holding on
to our here and now
whereby our losses build up
with the past in our wake
put aside in denial
as we hold to our here and now.

Compassion
our being a part
of our whole who encompasses
our all including
our losses, past and what builds up in denial
who is present in the present
with all that is his or her part.

 

Here and now is a part of our whole, as is our various pasts. There are various identities, of our self and others in those different realms, but they, the identities, and the worlds and what’s in and happening in them, are parts of our individual whole who is of Reality (one and only whole).

Our whole encompasses our all, including the dark, negative and past. Compassion is of him or her and comes of our being a part, of our whole.

Our whole’s being is of Reality, in Reality, on Earth, and next other wholes.

Confirmation

Aspects of Reality
we have access to
are within our reality
indications.

Aspects of humanity
we have access to
are within our reality
possibilities.

Confirmed,
with our various senses
experiments, play, work
and their out come.

Reassured,
in living with others.

Everything is,
including our part.

 

Me you us , and our wholes

We are a part
our all is a part
of our whole

images-001-labelled.jpgYou are a part
your all is a part
of your whole

I am a part
my all is a part
of my whole

Our wholes are transcendent of us
in and of Reality

message 11c

Diag. 4 “Two parts getting closer and connecting, their wholes are next to one another in reality.”

We, as self or identity,
associate and separate
live our lives within our wholes
who are alive, of Reality
next to one another, in Reality

 

Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.