The phenomenal world is the world we may experience and try to understand. It is loosely referred to as “the world” and is usually synonymous with the objective world. It is said to be what presents to our senses. The whole body has the eyes and other sense organs, however; we as an identity do not.
While we may think we sense things, all we actually ever do as an identity, is experience, have an experience or be the experience-er. Part of that experience is what allows us to think we sense and do things, while the whole self is the one who actually does and is. We as self, together with the phenomenal world, including our here and now, are projected (see below and else where for projection) parts of our whole self.
Since the wot and the wit (worlds out there and in there) are both there for us to experience, I suggest they are both phenomena, created by the whole self and projected or placed in space through the brain-spine (Central Nervous System), of information gathered via internal sense organs and those to the outside, other information, and their processing.
With outside and inside realms, and our cognitive or mind identity in between them, our reality is “constructed” or made-up of incomplete parts that must belong to a more comprehensive whole, who is our whole being in reality.
Reality must be more than the sum of all that we may “think we sense” of reality and the fundamentals, qualities, theories and models we can determine, deduce, derive and imagine of reality, from the phenomenal world we experience. Our phenomenal worlds are themselves based on the information that presents to the whole body’s sense organs of, what I term, the “phenomenal aspects of reality”, that the sense organs are sensitive to and register. Even if machines are used to sense things and amass information we physically cannot, such data is of aspects of reality we design machines to sense, from which we may strengthen and correct our understanding certainly, but we are still only closer to reality and only in our minds. There’s more to our reality – our further and deeper parts, and disassociated parts – and there’s our whole. He or she is beyond our reality of conscious experience and phenomena or what we may experience, yet includes our all as a part.
In fact our whole being is of reality, is touched by the rest of reality and is in reality. As a part, we may be in relation with the whole living being of reality we belong to.