Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Beyond our linear cognitive or knowing processes

We tend to stay in the accountable and the transparent especially in this post-modern world, and keep our selves occupied and diverted there (therapies to help with patient’s stay in hospital).

Behaviourism and the cognitive therapies of psychology have done away with the grey areas of the subconscious. Our deeper senses of gut instinct, intuition and the mystic and spiritual, are the foundations of our reality.

Right or wrong, good or bad, true or false, we are isolated from our whole, in our identification with our self and what we experience. We hold to what can seem consistent, certain, authentic or familiar, of knowing in our mind. It is reinforced by our assertions and actions, and again reinforced by the development of our interactive technologies and their use.

We have always kept each other in our linguistic linearity. However, language used to be the reverberance of a deep understanding, belonging, recognition and communion that welled from our deep subconscious we lived and acted by. Now, instead, our fellowship trails our language, our common points in our “texed” and digitalised bits of our lives.

I think it useful to distinguish the self from the whole self. A whole being has the body, brain and mind, the conscious and subconscious. Only in our minds can we consider a functioning brain separate from the whole body, when there is no living brain without a whole body and no whole body without a brain. The whole body has the eyes and allows us to think we see, has the brain and allows us to think we think.

Yes, we can ascribe the subconscious to take care of our concerns while we are otherwise occupied or asleep, paint beyond our thinking we know how and are doing it, indeed performances and feats are recognised as enacted beyond our cognitive notion and sense. However, in considering the human condition and all its states, conditions and functioning, what we may do, experience and notice in our reality, let’s consider a whole body in and of reality and our reality being a projected part.

A mechanism is implied and a guide and reference established that we can “contemplate” and test, for they are about our actuality being in relation with the whole body. An empirical pragmatism and process to our reality may be, and may also be a universal reference for us all.

The dynamism and vibrancy of our whole being is of creation, ie creation, distruction, creation in true existential and shiva-istic (Hindu god of creation destruction creation in polarity with Vishnu the preserver) fashion – incontestable for us as a part and in projection. Our transience and what we may hold consistent, are his/her projected parts. The whole body is present in the present, and encompasses our past, here and now, and all realms, entities and experiences we may encounter. What or who we experience, if they are true indications, exist in reality next to our whole being.

The mystic and intuitive extend deep into our subconscious, but physical in reality is the whole body. He/she is godly, more than the sum of his/her parts that include our sense of the physical, of “our body”, nature, others, humanity, life, the divine, the profound and the profane.

Physical is spiritual, the spirit being the essence of the whole self and All creation, God-presence if All creation be God, for the whole self being of creation. And our whole does not deny our part nor our reality, of experiences and our presumptions about them; projection is a part of the whole body, as are his/her solid, vaporous and fluid, vascular and musculo-skeletal spaces.

Our surrender and actualisation as a projected part (it is what we are) and in relation with our whole (our maker and source, and contact with reality); forever becoming a part for being in relation with the whole body because he/she is of the forever changing present.

Orientation to our projected part and whole, allows for this approach, to our self and to our whole. Without a notion of a whole being and our projected part, we can only point at reality from within the black box or the brown paper bag of our reality, of conscious experience and identification witnessed.

We keep our selves and one another, occupied and diverted in the linearity of story and vision, in what we “see” and understand. We must confront this incessancy, hold to our actuality, of our self, our reality and our depths, and introduce the whole self.

As projected actuality, in what we and our reality are, we may present our selves and be in relation with our whole. Our conscious is released and connected with our subconscious, through an integration of our parts with our whole. Beyond alluding to reality, we may be in relation with reality, the whole body alive in creation.

And our whole is more complete with more integrated parts.

How do you feel about this proposition, that the source of our conscious and subconscious, the mystic as well as the cognitive, being a whole being in and of reality, and with who we may be in relation. Would you consider presenting you self in your actuality to your whole?

Gravity grabs out of sight

Resurrecting an oldie. Please comment.

Light takes time but gravity is instantaneous, present.

 

E=mC2, speed of light squaredxmass =Energy
in the light

gravity grabs
but out of sightgrvity grabs 1 (2)

we flick on the light
and we’re off out in sight
photons and speed of light
determine our relative plight

objective observer is there
awake from quantum slumber
of “observer makes a difference”
but “what can I do”
– being there is a clue

Just like gravity
and rather than a radiance that takes time to reach
the whole body is present
in the present

we are lost in projection
our parameter, perimeter, para-matter)
of our world’s photonic sense
from our eyes

beyond
photonic
reckoning
is matter

gravity is presentgrvity grabs 1 (1)
presence is there
is before our time
(of photonic projection)
is creation

The whole body
is true self
whole self
present in creation
is of creation,
presence

Recognising
and reprogramming
from knowing to unknowing
then a deeper being

The layers of photonic
reckoning in
time and space,
as identity

Orientated with
whole body
solid matter
in gravity

Presence who is
the future and past
the way
and contains our part