I of conscious experience and self witnessed

As self or identity
together with and within my reality
of conscious experience and self witnessed,
I am quantum part
of my reality
that is a projected part
of a whole being of Reality,
of Entirety, that is the one and only whole.

As a parcelled party,
within my reality
of conscious experience and self witnessed,
I can as part
be touched by Reality
through my whole being a part
in turn of Reality.

Quantum and projection : Poem

goes with entry piece Quantum and projection

There’s a godly being of Reality
who is the maker of our actuality.
We exist as a part of this our whole being
in and as, his or her projection.
Projected through the brain and spinal cord (CNS or Central Nervous System)
we flow out of our whole.

 

Together with our reality
we are projected, our self and what we experience.
Our whole is more than the sum of
his or her projected and solid-body parts.

 

Now of Reality :
– one and only whole
– more than the sum of the aspects of Reality that include sound, light, space, quantum, life, consciousness, aesthetics, ethics, etc,.

 

Einstein theorised and formulated for
a constant that binds shifting frames;
causality has a speed observed constant
through relative frames of reference related
within cosmos’ fabric of space-time.

 

Matter and gravity is wrapped up in it
it seems energy, kinetic
till beyond dimensions far and small
matter is shattered with space and time
within black holes and in “our” quantum fields.

 

Matter and energy play out their existence
in particles we measure the effects of;
with radiation traces we guess probable
their statistical place and certain entanglement
causal association observed in “our” time.

 

But within our reality that is projection :

 

Is where we determine this or that
of what we experience tangible in
our space and time Newtonian grid.

 

Is where we sift through threads split and splayed
in shifting frames of reference held
constant by the witness.

 

Is where, despite our very existence as projected actuality
our probable nature is set certain
with an other entangled in same event.

 

Indignation this interdependence
paired entangled, when determined
easily convinced because isolated
in fear of contradiction and in denial of conflict
flight/fight trigger sets us from our whole;
friend or foe, love and hate,
certain confusion the closer we get
to our associated other,
within or out.

 

In our actuality is the connection
to our whole being of reality, next other whole;
beyond determined
definitive in context,
set relative in face of the witness,
and deemed probable as quantum parcel
entangled against another,
approach being projection
your part and the other.

 

Then, in your actuality
your existence in fact as projection
contemplate your whole
connect through projection
commune as a part;
to be “in relation with”
your whole is more than the sum of these steps;
our whole is more than the sum of projected and solid-body parts,
and Reality, of which our whole is of, is more than the sum of quantum, space-time, life, chemistry wholes, and all other aspects.

 

Ed 27Nov17 orig tt Oct 2016

u 001

Turned in our Vector

The dynamics of our projected actuality, our existence in fact, occupying space as projection. We emanate or flow out from our whole through the brain and spinal cord (CNS).

 

s 23Nov17 tturned vector giff

 

Vectored
up front and to the right might light
cornered off
on and on
fish eyed
stare
conscious of
knowing
sensing
feeling
being
cornered across
centred
right
through
liver

t 1t 2t 3abt 4t 5t 6t 7

 

 

Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Orientation 2

Orientation
Part theory

Following on from Orientation 1, which is re-presented here first. Orientation 3 will cover Whole body method.

__________________________________________

I have depicted and written about our part in the human condition, as projected from our whole through the CNS (Central nervous System). Mereology, which is the study of parts and wholes, has helped gel my work since coming across it in the middle of this year.

Mereology has eased my emphasis on projection. I can introduce our relation with our “transcendent” whole simply as a part, rather than as projection. And I can refer to Reality, the one and only whole, as transcendent of our part yet immanent in us as part of our whole.

I had already formulated Part theory and Whole body method quite some time ago now. Part theory, as the name infers, is about our being a part of our whole and our whole being a part of Reality, the one and only whole. Whole body method however, involves not only our whole but projection as the substance and form of our reality, our “actuality” as projection, from which and with which we can promote our part, our whole, and our relation with our whole.

I’d like now to present a frame work for Gendo Orientation. Having depicted and written about our part and our whole, I hope to present, both here and in my work, more of Whole body method i.e, our participation and practice in the process, of our integration as a part with our whole.

Orientation
Part theory
Whole body method
…. to follow.

Orientation
Orientation of our reality, in space and with our whole, who is of Reality.

Part theory
We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Whole body method
…. to follow.

The self

Following on from the recent blog entry “Our reality and Reality”, this entry tries to again differentiate our reality from Reality, through discussing our self, as with our reality, as a part of our whole.

When we think or talk about about our self or think and talk about others, what is being referred to is the identity within the human condition, the ego that experiences the world according to the senses, and understands or tries to understand that world we experience and our self in it (the phenomenal world). Our reality, of conscious experience and self, extends from its various parts in different directions, in different ways including, deeper, further, broader, and more true.

The various aspects of our reality that make-up or “construct” our reality are displaced and differentiated from one another, and may be recognised. Some of the disassociated parts of our reality are, the conscious, self, what we experience, the experience itself, deeper being, inner and outer realms.

Between these parts of our reality, there is an association which may be described as an identification that bind parts in themselves with each other. This association through differentiation of our parts, is analogous to separate quantum particles of the same event when they are noticed to be entangled. Our self and what we experience are bound by this identification.

The conscious that is conscious of, and the witness by which we are aware, further bind the parts within our reality. The conscious can be conscious of the self, by which we are self conscious, and conscious of what we experience. We are aware of what the witness witnesses, by which we may be aware of the conscious and that we are conscious, the self and so self-aware (a knowing more than being put on the spot or spot-lighted when self-conscious), as well as what we experience. An analogy for this binding identification between parts of our reality, is the nuclear forces between sub-atomic particles of an atom that keep the atom intact.

We, as self or identity then, are one of several parts within our reality, bound to what we experience. While what we experience is an indication of things in the real world, we regard it as real and with this, we also regard our self as the definitive and only self. We, as that self, are usually functional in our reality, in that what we think we do does get done, as confirmed by our experience of doing and its result. However, our reality remains experience and a sense of self, with a world we may think is real, and a sense that allows us to think that we are in and do things in the world.

Reality is something else, other than our reality, of conscious experience and self witnessed. It is Entirety, the one and only whole, of which everything is a part, including our reality. However, we cannot be of Reality in our own right, but only as a part of our whole being. Our reality is projected through the CNS (Central Nervous System) by our whole being, who in turn is a part of Reality.

In this blog site are entries about this relation between our reality, our whole and Reality. Recently, mereology, the study of parts and wholes, has helped convey our immediate situation, namely the transcendence of Reality and our whole from our part, and the immanence of Reality in our being a part of our whole. The fundamental nature of our reality as projection, projected by our whole through the CNS, remains however, the basis to the details of our involvement in our relation with our whole, a process of integration for both our part and our whole, and our part to play in this relation and process.

Also in this blog are diagrammatic depictions of aspects of our reality, in their “actuality” as projected in space and in relation with their whole. They are meant to assist in approaching our actuality, and in introducing the process of our integration and our part to play in it.