The self split solipsistic and existential

Solipsistic self sulks within
susceptible to seductions and suggestions.poem 2 2b

While the sensing and seeing self
taps its vectored sceptre’s tip
into an apparent world,
sumptuous with story and certainty
yet mired by a rift in oneself
solipsistic and existential,
against the phenomenal world.

Both self-s are lost, isolated
from their whole being, of Reality (one and only whole)poem 2 2c
who lives, is and does in Reality
while encompassing and projecting
one’s each self-s and their all.

Each self may refer to its whole;
though transcendent,
one’s whole from one’s part,
everything of one’s self and reality
is a part of one’s whole,
next to other wholes in
and of, Reality.

 

One circle (in grey) : represents one’s whole self, whose boundaries, touched by the rest of Reality, are lost in our whole’s transcendence from our part. The circle thus also contains the transcendence (from our part) of Reality and other wholes, which is why there is only one circle. The “circle and flick”, the one within and the four outside of the one circle, indicates the realm of one’s projected part (projected by one’s whole through the CNS or brain and spine).
Phenomenal word : “ … apparent world, though sumptuous with story, ….” ; our phenomenal world or the world we experience and try to understand, is an indication of the real world, projected by our whole through the CNS for our functioning and for judging friend or foe.
Projection : Our reality, including our self, is a part of one’s whole, projected by the whole self through his or her CNS (Central nervous System) or the brain and spinal cord. Projection is the substance of our reality and its components (the conscious, self, experience, deeper being, etc) which occupy certain shapes in particular places, in relation with their whole, in their “actuality” (the existence in fact of our reality as projection).
Self-s : pl. of self. As parts of our whole self, we may acknowledge numerous self-s, of different realms (cognitive, emotive, somatic, dreaming), different states (drugged, exhausted, focused, pressured), different occasions and company, etc.
Solipsistic : where one’s self is the only sense, is thought here to originate from when first becoming conscious within the womb, the state of which remain, carried by our whole in the wake (to the left) of our existential rise to meet the phenomenal world, centred inside out, on the right (as indicated in the diagrams that capture our situation, our projected actuality, from behind).

see recent poems and diagrams for more on the solipsistic and its split against existential –
Our lot
“solipsist”

 

Single self, many self-s

“Everything is a part of their whole.”

Within our whole, we experience our self, things and others. We know there’s more to our reality, and its make-up.

There are parts we may extend to and include or shift into and find our selves in;  deeper, beyond and other-side, and in different realms and dimensions, including dreaming, feeling and remembering. Our conscious state and state of being may fluctuate, depending on energy levels, drugs, activity etc. These should remind us of realities, others in them, but also many self-s in different situations.

Our reality includes our self and our experience, but also the world we may experience, the conscious, and the witness by which we are aware There is also our deeper being.

However, normally, we consider our self a single entity.

Our sanity, authenticity, truth, accountability, is based on this supposed one self. While we may be uncertain within, we meet the world certain with this single self. Easily reactive when confronted, to be defensive and avoiding, or argumentative and aggressive.

We may try to be consistent, appropriate, or trust our innate condition and be natural, but ready to grab the levers, if ever control seem lost. We are strong and vigilant in our head quarters, being the one in control, waiting for our “turn off”.

I am referring to our self-s, others and things together in the third party and indirectly as “everything” to approach “their” actuality. In being of our reality, all that is of our self, and what we experience of the world and others in our inside and outside, deeper and other-side realms, belong as parts to our whole.

Our relation with our whole is referred to indirectly because the whole is transcendent of its parts. Also we have a sense of separation from other parts in both positive and negative ways. These reflexive entanglements seem embraced by “our” whole in referring to him or her as “theirs”, so that we in our self may be received by our transcendent whole, together with our equal, but other parts, necessary for our integration.

“Everything is a part of their whole.”

Try this message. It comes from a mereological orientation of our reality as a part of our whole, who is of Reality, the one and only whole.

Mereology is a study of parts and wholes, that is a part of logic, and in itself is complete. To this I have joined our actuality, the existence in fact of our reality as a part of our whole being, and Reality.

Please examine other entries in this blog for further statements and considerations tah come of this “Orientation” of the human condition and reality. Poem Straight up JUn17 (5)

 

 

Actuality and reality

Can we establish our actuality
our existence as projection
and the world’s, within and out,
created and placed
by the whole body in reality

Authenticity belongs with
the whole self and
our self as a projected part
and our many self-s as projected parts

Projection means
we belong to who projects
our projected reality
is a part of who’s in reality

And as projected actuality
we may relate with our whole
a whole self and being
in and of reality