conscious and twisted loops

The conscious reigns from above, as if to shed light on our reality, of conscious self and experience. It has a shape as projected by our whole, through the CNS (Central Nervous System).

Twists and loops form fields for our projected substance and space.

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All wholes and parts ed1

Our reality is conscious experience
and self witnessed.

Within our reality is outside and inside,
where we experience
one another, things, the world.

Everything of our reality is a part of a whole being.
Alive next to other wholes in Reality,
he or she is of Reality.

Reality is Entirety, the one and only whole.

You could say Reality is the whole universe,
but unlike the universe which Physicists are trying to understand,
Reality is Everything that include before, during and after time,
beyond and within space, inside and outside inclusion
and any dimension involved or otherwise – string , twisted loop, our whole is of Reality. Life, chemistry, quantum are aspects.

Wholes are more than the sum of their parts.
Wholes are transcendent of their parts.
We are a part of our whole.Poem Straight up JUn17 (5)

Single self, many self-s

“Everything is a part of their whole.”

Within our whole, we experience our self, things and others. We know there’s more to our reality, and its make-up.

There are parts we may extend to and include or shift into and find our selves in;  deeper, beyond and other-side, and in different realms and dimensions, including dreaming, feeling and remembering. Our conscious state and state of being may fluctuate, depending on energy levels, drugs, activity etc. These should remind us of realities, others in them, but also many self-s in different situations.

Our reality includes our self and our experience, but also the world we may experience, the conscious, and the witness by which we are aware There is also our deeper being.

However, normally, we consider our self a single entity.

Our sanity, authenticity, truth, accountability, is based on this supposed one self. While we may be uncertain within, we meet the world certain with this single self. Easily reactive when confronted, to be defensive and avoiding, or argumentative and aggressive.

We may try to be consistent, appropriate, or trust our innate condition and be natural, but ready to grab the levers, if ever control seem lost. We are strong and vigilant in our head quarters, being the one in control, waiting for our “turn off”.

I am referring to our self-s, others and things together in the third party and indirectly as “everything” to approach “their” actuality. In being of our reality, all that is of our self, and what we experience of the world and others in our inside and outside, deeper and other-side realms, belong as parts to our whole.

Our relation with our whole is referred to indirectly because the whole is transcendent of its parts. Also we have a sense of separation from other parts in both positive and negative ways. These reflexive entanglements seem embraced by “our” whole in referring to him or her as “theirs”, so that we in our self may be received by our transcendent whole, together with our equal, but other parts, necessary for our integration.

“Everything is a part of their whole.”

Try this message. It comes from a mereological orientation of our reality as a part of our whole, who is of Reality, the one and only whole.

Mereology is a study of parts and wholes, that is a part of logic, and in itself is complete. To this I have joined our actuality, the existence in fact of our reality as a part of our whole being, and Reality.

Please examine other entries in this blog for further statements and considerations tah come of this “Orientation” of the human condition and reality. Poem Straight up JUn17 (5)

 

 

Death, life, breath

Death comes to us all.

Many think, sense and believe, that parts of us continue beyond. This may be for the conscious, our soul, or a true or deeper self. For others the spirit enters us to give us life and leaves us at death.

Indeed, the dead live within the living, in our memories and dreams but also, their presence, breathe, vision or voice may be close with us. While we may rationalise, and hold to our reality or the here and now, there seems to be other realms or dimensions that parallel our sense of being in the world.

Absolutely, it is all experience. Fundamentally we are a part of a whole being of Reality.

Our whole encompasses as parts, all that we experience, think, feel, sense or believe, all that we may be conscious or aware of, and all that we may be as self or identity.tv1

He or she gives us our sense of living and breath, and allows for our contemplation and sense of life and death. Our whole is present in the present, of whom our sense of the here and now, eternity, the past or future are parts.

Our whole is more than the sum of these, and solid body parts including the brain through which our reality of I amconscious experience and self witnessed is projected by our whole. Knowing that we are a projected part of our whole, may assist us to be in relation with our whole, as a part – while he or she is alive, we may develop this relation with our whole as a part.

Our whole breathes, lives, and will die.

Poem Straight up JUn17 (5)

 

 

The self

Following on from the recent blog entry “Our reality and Reality”, this entry tries to again differentiate our reality from Reality, through discussing our self, as with our reality, as a part of our whole.

When we think or talk about about our self or think and talk about others, what is being referred to is the identity within the human condition, the ego that experiences the world according to the senses, and understands or tries to understand that world we experience and our self in it (the phenomenal world). Our reality, of conscious experience and self, extends from its various parts in different directions, in different ways including, deeper, further, broader, and more true.

The various aspects of our reality that make-up or “construct” our reality are displaced and differentiated from one another, and may be recognised. Some of the disassociated parts of our reality are, the conscious, self, what we experience, the experience itself, deeper being, inner and outer realms.

Between these parts of our reality, there is an association which may be described as an identification that bind parts in themselves with each other. This association through differentiation of our parts, is analogous to separate quantum particles of the same event when they are noticed to be entangled. Our self and what we experience are bound by this identification.

The conscious that is conscious of, and the witness by which we are aware, further bind the parts within our reality. The conscious can be conscious of the self, by which we are self conscious, and conscious of what we experience. We are aware of what the witness witnesses, by which we may be aware of the conscious and that we are conscious, the self and so self-aware (a knowing more than being put on the spot or spot-lighted when self-conscious), as well as what we experience. An analogy for this binding identification between parts of our reality, is the nuclear forces between sub-atomic particles of an atom that keep the atom intact.

We, as self or identity then, are one of several parts within our reality, bound to what we experience. While what we experience is an indication of things in the real world, we regard it as real and with this, we also regard our self as the definitive and only self. We, as that self, are usually functional in our reality, in that what we think we do does get done, as confirmed by our experience of doing and its result. However, our reality remains experience and a sense of self, with a world we may think is real, and a sense that allows us to think that we are in and do things in the world.

Reality is something else, other than our reality, of conscious experience and self witnessed. It is Entirety, the one and only whole, of which everything is a part, including our reality. However, we cannot be of Reality in our own right, but only as a part of our whole being. Our reality is projected through the CNS (Central Nervous System) by our whole being, who in turn is a part of Reality.

In this blog site are entries about this relation between our reality, our whole and Reality. Recently, mereology, the study of parts and wholes, has helped convey our immediate situation, namely the transcendence of Reality and our whole from our part, and the immanence of Reality in our being a part of our whole. The fundamental nature of our reality as projection, projected by our whole through the CNS, remains however, the basis to the details of our involvement in our relation with our whole, a process of integration for both our part and our whole, and our part to play in this relation and process.

Also in this blog are diagrammatic depictions of aspects of our reality, in their “actuality” as projected in space and in relation with their whole. They are meant to assist in approaching our actuality, and in introducing the process of our integration and our part to play in it.

“Aspects of Reality”

Reality is there, transcendent of us parts. In our whole self being of Reality and in our being a part of our whole, our transcendent whole and Reality are immanent in our part; they permeate through our reality, in our being a part of our whole.

omega 120cWe are in our reality of conscious self and experience. We understand aspects of Reality to a certain extent, in our various endeavours including the sciences and philosophy. We go off in tangents, with our linear deterministic reductionist enquiry, into what are indications of different “aspects of Reality”. 

UntitledLife, whole things, fundamental things, human things, physical things, in and of Reality, are indicated as projected in our reality, of conscious experience and self.

The tangents of our quests and enquiry, can never meet in Reality, but point through the aspects of Reality.

Our reality is surrounded by the “rest of whole” (Diag,1). Our enquiry and endeavours, each reach out, penetrating boundaries, seemingly closer towards message 01Reality, but in its aspects. The tangents of our linear reduction are bound, to “us” as self, observer and grasper with mind, within mind, where they (tangents) start from.

Diag 1
“A part displaces its whole, for being a part.”

For there being a “Part”, the “Whole” must leave the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the Rest of whole”.

“Aspects of Reality”

Reality is there, transcendent of us parts. In our whole self being of Reality and in our being a part of our whole, our transcendent whole and Reality are immanent in our part.

omega 120cWe are coming from our reality of conscious self and experience. We understand aspects of it, to a certain extent in our various endeavours, including the sciences and philosophy. We go off in tangents, with our linear deterministic reductionist enquiry, into what are indications of different “aspects of Reality”. 

UntitledLife, whole things, fundamental things, human things, physical things, in and of Reality, are indicated as projected in our reality, of conscious experience and self.

The tangents of our quests and enquiry, can never meet in Reality, but point through the aspects of reality.

Our reality is surrounded by the “rest of whole” (Diag,1). The our enquiry and endeavours, each reach out, penetrating boundaries, seemingly closer towards message 01Reality, but in its aspects. The tangents of our linear reduction are bound, to “us” as self, observer and grasper with mind, within mind, where they (tangents) start from.

 

Diag 1
“A part displaces its whole, for being a part.”

For there being a “Part”, the “Whole” must leave the “Part” separate, with the “Rest of whole”. The “Whole” is transcendent of, immanent in, and encompasses, the “Part” and the Rest of whole”.

Excerpt from the blog entry : “Reality, Entirety, the one and only whole, All-Creation-God” https://realityhc.wordpress.com/2017/09/21/reality-entirety-the-one-and-only-whole-all-creation-god/

By oath, part of whole

Oath : solemn promise; traditionally inviting a divine presence to make the promise to.

By oath
Plan
What to do.

Work with others. Who?
Who to work with. Where?
What work to do?

Live, live with. With Womb is whom.

For what? Perfection Cripple Complete Children Home.

At all costs/It all costs.

Will do.

My oath. Whole be, as one of your greater wholes.
But also as part of Reality, the one and only whole, be
our whole. Of Reality be, as part of whole.

He or she, our whole, encompasses
all that we are and
experience of the world and others,
carries the ware and tears of contact,
is and does, and makes the contact in Reality,
while we think we are  and do things in the world we experience,
in our reality, 
as self or identity.

Knowing, so

We have come to know so much of how things happen to be, and what things make-up reality, in their numbers, substance, essence, and story. Yet, in knowing, we are away from actuality, of our self and of the world we experience. We ponder our part with words, even pace our path in our sense of being in the world. But they are within “our” reality, of our conscious, self and what we experience.

As self or identity, lost in our reality from our whole, “we” are deprived of being immanent of Reality, as a part of our whole. We determine what we experience. Our reality tends to be a linear reductive identification, in what we think we are and do in the world, we can think “we’re in”. There is no approach to, or appreciation and actualisation of our being a part of our whole, and so of Reality.

Knowing and know-how, of science and technology has complicated our lives, extended and augmented the self, created more problems and strains within our realities and in reality (environment), and there seems to be no end, no “that will do, Pig(as the New Zealand farmer would call “Babe”, to take him home to where it’s all at, after a great success to not let stardom get to your head) we seem to be hurtling unstoppable, like lemmings towards a precipice, like a particle making its own field, as we plot our selves level within our frame (of reference) but through our exponential curve.

We progress on and on, but also regress so, on and on, as we act and consider why, how or what, to be or to do. We may form a circle to contain our all, what we experience or know, accept our self-referencing circularity. And we may quest for what is outside that circle, its core, edges, or perhaps essence. Physics’ boundaries demonstrate some of these : what is outside beyond the universe, what was before the Big bang, where are quantum particles controlled from and how, what is the nature of space-time.

Of course, the medium determines our expression, whether it be the scientific institution, the app on the phone, or the work place. We may be opinionated, if not optimistic, in our post-modern familiarity with our involvement. It is just as if AI has stepped through the inter-phase into the world, and like two membranes passing through each other, AI and the inter-phase (appliance, computer, robot) intersects right through our self and identity between them. We are extended into and enmeshed by the technological medium, to places we’d not get to without the medium, as it filters or smears “us”, as self or identity into and through it, directly to the AI, in our reality,

Learning and self generating (observers can’t see what they, the computer things, are doing to generate their programmes) capabilities of computers cause reflexive emergence from between parts, of a whole new individual original initiative, of not just growing but running itself with generative direction or bigger circles.

I think it is time for us, to activate the whole computer, ours, to bounce as a part within the “system” of our whole, for the reflexive emergence of more than their parts, the activation of other parts and our whole. Boundaries need to be re-established with an mereological (study of parts and wholes) orientation for Reality, our whole being and our part in the human condition.

We are engaged, entangled in our self and identity, with our sense of others and the world. We must understand our reality as part of our whole, and our associations as parts, of who allows for our reality and is next to other wholes in Reality.

Link to related blogs “Be a part” https://realityhc.wordpress.com/2017/09/26/be-a-part-2/
three bodies; giff Sept17 01three bodies; conscious, mind wot + shape labelled cog 2 vis sound

 

A part in our mind

message 35.jpg

Reach deep
and it is in your mind,
where you speak;
in your mind
and out, with words.

Fishing line cast
to self,
before witness;
aware of what
the witness witnesses.

message 01I am reflective before you,
Whole being of Reality,
everything of me and my reality be you.
Displaced transcendent from me, in me being a part, of you
immanent, in me, in me being, your part.

The conscious and feeling,
deeper being and self,
aspects of us and the world are projected;
constructed (make-up) is our reality,
“ours” as self or identity.

images 001 labelledBe a part.
It is what we,
as self or identity, are;
a part of our whole.

Through our whole, we
are immanent of,
pervaded by the presence and truth of,
Reality, for our whole being of Reality,
Entirety, one and only whole,
All-Creation-god.

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