from recent poems
Conflict and contest contrast
context and content.
Context determine content, content forms context
common or not, but we hold to our own
space, self, others and the world.
Solipsistic reference unconditional
contrast and compromise
the phenomenal world
and our apparent conditional existence after birth.
We rise to reflect what we experience
the world presented by our whole,
look at price, place and people
search for value, of friend or foe,
fore ever we seek
while never seeing our self, let alone our whole.
Allow for contrast, conditional and absolute, but also the relative;
phenomenal world conditional,
and absolute, the existential and solipsistic
but also the negative and the resistance that builds between.
All parts reflex and affect, not just contrast and reflect,
one another and their whole, who is more than their sum
and immanent in them all.
Be a part,
refer to your transcendent whole.
Solipsistic self sulks within
susceptible to seductions and suggestions.
While the sensing and seeing self
taps its vectored sceptre’s tip
into an apparent world,
sumptuous with story and certainty
yet mired by a rift in oneself
solipsistic and existential,
against the phenomenal world.
Both self-s are lost, isolated
from their whole being, of Reality (one and only whole)
who lives, is and does in Reality
while encompassing and projecting
one’s each self-s and their all.
Each self may refer to its whole;
one’s whole from one’s part,
everything of one’s self and reality
is a part of one’s whole,
next to other wholes in
and of, Reality.
One circle (in grey) : represents one’s whole self, whose boundaries, touched by the rest of Reality, are lost in our whole’s transcendence from our part. The circle thus also contains the transcendence (from our part) of Reality and other wholes, which is why there is only one circle. The “circle and flick”, the one within and the four outside of the one circle, indicates the realm of one’s projected part (projected by one’s whole through the CNS or brain and spine).
Phenomenal word : “ … apparent world, though sumptuous with story, ….” ; our phenomenal world or the world we experience and try to understand, is an indication of the real world, projected by our whole through the CNS for our functioning and for judging friend or foe.
Projection : Our reality, including our self, is a part of one’s whole, projected by the whole self through his or her CNS (Central nervous System) or the brain and spinal cord. Projection is the substance of our reality and its components (the conscious, self, experience, deeper being, etc) which occupy certain shapes in particular places, in relation with their whole, in their “actuality” (the existence in fact of our reality as projection).
Self-s : pl. of self. As parts of our whole self, we may acknowledge numerous self-s, of different realms (cognitive, emotive, somatic, dreaming), different states (drugged, exhausted, focused, pressured), different occasions and company, etc.
Solipsistic : where one’s self is the only sense, is thought here to originate from when first becoming conscious within the womb, the state of which remain, carried by our whole in the wake (to the left) of our existential rise to meet the phenomenal world, centred inside out, on the right (as indicated in the diagrams that capture our situation, our projected actuality, from behind).
solipsistic self sits
settled in the slip stream
of our seeking seeing self
the rift set by birth
what’s next it awaits
day by day
in shock of abandonment
left behind and below
hard for it not
to fester, the further we are lost
into the exponential abandon
of our knowing and time
we cannot go back
but must approach
our part and refer to
the whole, who encompasses our all,
our parts and their rift
see recent poems and diagrams for more on the solipsistic and its split against existential –
“The self split solipsistic and existential” (with index)
is a part
of their whole
be a part
of this whole
Our cognitive sense and story
we like to keep straight and direct
as if to cut through and contrast
the meaningless mess of massing movement,
flux and change.
We rise from solipsistic uncertainty and origin,
to hold our sight under the light
of our conscious’ plight.
Then fall back and down,
to existential depths and darkness
of empty certainty.
Each part is set self/others
by other parts, and self/not self
by a whole, parts are of,
yet transcendent of parts,
Words render our world into
we wander around and wonder at,
within our reality.”
Beyond words, try “Experience your self”.
Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.
It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..