Being a part

Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.

Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.

The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.

Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.

What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Substance form state – a trinity

Substance, form and state
of Whole being, Whole body and Whole self
who creates our reality and our self
and projects them in space as our reality
through his or her brain and spine.

As a part segmented of disassociated parts
we
are as we find our selves identified
in our self and other
parts we experience cornered selfa
inside, outside and boundaries uncertain
we
tend to trust what seems certain.

My whole of whom I am a projected part
lives in creation as a part of All creation
and within him I am lost in his projection
Why am I? What do I see? It’s all nothing but
experience, nothing but thee.

In projection I reach and reach experience
but as projection I am touched by who is
and as more than the sum of parts is
the whole entity living of creation
between All creation God and me.

My whole who is a part of reality and its entirety,
he creates my reality I find myself in, I’m afraid
I am one of many, I’m afraid, within my whole who is
the one and only on Earth who is him
as all and so many other wholes in creation.

Within humanity and its segregation, we as identity
in a segregated part of our whole,
must as a part
regard our whole who, as our creator, encompasses
our inside and out, conscious and subconscious
our loneliness and fear, crowded
cowardice and escape.

All is projection, experience and consciousnesstrinity Oct15  1
our reality yours or mine with you or me
within our reality, part of our whole
being, self and body who is
godly
in and of creation.

From google and the wiki
Arianism is the main heresy denying the divinity of Christ, originating with the Alexandrian priest Arius ( circa 250– circa 336). Arianism maintained that the son of God was created by the Father and was therefore neither coeternal nor consubstantial with the Father.

Based on the Gospel of John (14:28)[1] passage: “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.”

In ChristologyLogos (GreekΛόγος logos, that is, “word”, “discourse” or “reason”) is a name or title of Jesus Christ, seen as the pre-existent Second Person of a Trinitarian God. It has been important in endeavoring to establish the doctrine of the divinity and morality of Jesus Christ and his position as God the Son in the Trinity by Trinitarian theologians as set forth in the Chalcedonian Creed.

In contrast to Arianism, the trinitarian viewpoint was formally affirmed by the first two Ecumenical Councils, thereby rejecting the idea that Christ is a distinct personality from the singular Lord of the Old Testament.. All mainstream branches of Christianity consider Arianism to be heterodox and heretical.[citation needed] The Ecumenical First Council of Nicaea of 325 deemed it to be a heresy. At the regional First Synod of Tyre in 335, Arius was exonerated.[2] After his death, he was again anathemised and pronounced a heretic again at the Ecumenical First Council of Constantinople of 381.[3] The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians.

trinity Oct15c

Religion is a belief system. We can think we think and participate in its experience, and so believe and be a part of the experience of believing. Projection however, is our truth that leads beyond it as what is fundamental of our reality – beyond our notion and sense, and so belief and thinking, and experience that may form the basis for our beliefs – to our whole who projects and of whom our projected reality, including our self, is a part.

I like Arianism, but consider the whole body our whole self and whole being, as a godly being as Christians might Christ’s body – the wholly ghost for being beyond our phenomenal and conscious reality and encompassing our all as our whole and creator. As through Jesus, Christians believe they may reach God, we are touched by All creation in our communion with our whole self, for him or her being of creation. We will always be our self, in our conscious and sub-conscious parts of our segmented reality. It is in being projection, in what we are, that we are a part of our whole.