Words, self-referencing conundrum and projection : an overview of “Orientation”

001 W1 9 Jul1709072017 b.jpg

Oroboros : symbolises introspection, eternal return, cyclicality especially in constantly recreating itself.

 

“Words render our representational worlds into
walls
of further representation
we w
ander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind. It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

……. open to read Words 9Jul17 PDF

A comprehensive overview of “Orientation”. First of a series of three.

Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?

the human condition 0026 – when I sit with others

Q001 Cursor May17 29052017 003

When I sit with others, and regard my whole, I manifest thus.

A head in the “cone of silence”,
where I see and understand
what’s and who’s in front of me,
myself unseen and not understood.
Q001 Cursor May17 29052017 004

Core’s the reference,
for our part
other-end’s the clue to our whole being of reality.

From where we’re open above
and floating below,
the other-side and outer-side
to our middle centred right,
connect through other-end
and around.

see also hc 0024 – the cursor is a curse
and 0025 – the “cone of silence”

the human condition 0024 – the cursor is a curse

Q001 Cursor May17 29052017 002 bCursor
is a curse

eye hand
coordination and
digital control
a ‘click’ !!

when we palm our mouse
and line our sight with
the cursor,
we’ve stepped
into it

the computer monitor
screen
is a step up and in
from gawkin’ in front of
the TV screen

 

 

see also hc 0025 – the “cone of silence”
and hc 0026 – when I sit with others

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Reality and “our” phenomenal worlds, inside and out

Reality and our” phenomenal worlds, inside and out


The phenomenal world is the world we may experience and try to understand. It is loosely referred to as “the world” and is usually synonymous with the “objective world”. Here, in this presentation, “world out there” is used and abbreviated as “wot”. The phenomenal world is also said to be what presents to “our” senses. However, the whole body has the eyes and other sense organs; we as an identity do not, but have just a sense or notion of eyes.

While we may think we sense things, all we ever do as an identity and self is experience, have an experience or be the experience-er. Our experiences allow us to think we sense and do things certainly, but it is the whole body or whole self who in reality does things, has the organs that sense, creates and, through the brain-spine or Central Nervous System (CNS), projects our reality, including our “sense of” doing things.

Though the phenomenal world usually refers to the outside world, our inner world may also be considered phenomena because it too is there for us to experience. Both our inner and outer experiences are parts of the whole self, created and projected by our whole with our self being the subject to what we experience being the object.

With outside and inside realms, our self as the subject between them both (see “Knobbly join” and its Plaque “The wot and the wit, the self in between”), as well as the conscious, witness and our deeper being, our reality is “constructed” of incomplete parts, that must belong to a comprehensive whole. Our whole does/can not exist in projection, but rather transcends and infuses (immenant of) our projected reality; which is a projected part of our whole being of reality, who is also in reality.

Our theories and models of reality are derived, deduced and determined from the phenomenal world we may experience. Our phenomenal worlds are themselves based on information that presents to the whole body’s sense organs, of aspects of reality that the sense organs are sensitive to and register. They are the “phenomenal aspects of reality”.

Reality itself and things in and of reality are more than the sum of the “phenomenal aspects of reality”. Through the whole body, and his or her sense organs and CNS in particular, the world we may experience is formed as a virtual version from the “phenomenal aspects of reality”. Machines and probes maysense” things and amass information that we “physically” cannot (with the whole self’s sense organs), such as infra-red light (beyond our visual spectrum) or things of extremely large and small distances, sizes, time and weights. Such information however, remains to be of the “aspects of reality” that machines we design, rather than our sense organs, are sensitive to and register. With “more” information or data we may strengthen and, if necessary, correct our understandings, but we are only closer to reality with better theories and models (which can never be reality and are of our minds notion).

While we can only experience things that are in and of reality as they manifest in projection, as formed and presented by the whole self from their “phenomenal aspects”, the whole self is a special case of reality for us being his or her part, and our whole being being of reality. In our actuality, as a projected part of the whole self, we may consider our whole and our being in relation with him or her.