Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Being rational with reality and realism

Certainty is in the mind and what is in the mind ambiguous and uncertain.

We can be rational and logical in the mind and what is irrational is what leaves us perplexed in the mind, even after addressing the inconsistencies, contradictions, conflicts, and hypocrisies, the so called paradoxes and conundrums of philosophy and science.

“Our world” is ambiguous, self-evident only as the self is. Is it rational to believe in something rather than nothing, or in nothing at all?

Science and philosophy can only get closer to being correct about reality – with models and theories of “what’s happening” and “what it’s like”. They, as with our minds, are about what we can sense and correctly infer with models and theories of our projected world – of what is actual for us, there in our projected reality, but not real.

Yet their theories are plausible and the models applicable. This can be, because “the world” is projected individually but by a common human whole body in reality – we can empathise and identify with our ideas that can also be shared and appreciated – and “the world” is an indication of reality – we can formulate models that work within known or tested conditions. The magnifiers and extensions that amplify what we can sense and observe, or what we can do in our physical being in the real world, strap on to the whole body. Through the whole body in reality, we experience something of reality including the whole body, in our mind and deeper being and form notions about them in our mind.

The whole body is in reality, and is a special entity in the “real world” – for we as self and “our world”, though the world seems separate from us to us, are both projected parts, created and placed by the whole body’s Central Nervous System. Every other entity in reality can only exist as a projected indication in our world as object to us as the experiencing self or subject.

Realism (a philosophical stand for one reality) must go beyond our phenomenal world, of our world that appears to our senses and we form ideas about, in order to determine a definitive and true one reality. Otherwise realism is confined in a projected reality of many perspectives and situations in contradiction to its one reality. And here is our containment in our reality; our circularity is with an uncertain sense that we form notions of, and with notions that we cannot prove of themselves except through what we sense. Reality must include the splits in our reality – our inside and out, our self as subject of experience and its object or what we experience, the conscious and our being, the mind and our sense of matter.

Within our projected reality are many realities and truths, worlds and entities. The whole body in reality surrounds, encompasses and impregnates all projected realities pertaining to our self, and aspects of the self including our mind (rational and irrational), the conscious, our deeper being , the self , what we experience and the witness. Each one whole being projects “the world” and a self that may “experience” that world. We think or presume we sense and form notions, but a whole body projects the world from what he or she senses, and “we” as self and “our” notions too, come from beyond our reality, and ultimately from the whole body. In our relation as part with our whole is our truth, freedom, will and destiny.

We are reflective and we project (as described in psychology), we identify with the world and others but also with our self, we are intentional and express. And we may relate with the whole body, of whom we as self are a part – while the Earth supports life, and a whole body lives to support us. I place my hope in this for the world, the repercussions of which are unforseen, not just as of the uncertainty of our reality but of an unfactored Truth of the whole body and our part. Am I right to think it arouses our human curiosity and need for salvation, validation as well as destiny that has laid dormant forever from Truth, and from our particular truths laid down exhausted through the development of the self, destruction of dogma and disappearing future that culminated in modernity?