Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Apart from

Apart from ” the point is”
and “there’s more to it than that”,
this and that
right/wrong good/bad true/false
and the more to ways and contexts
for determining that,
there’s more
to our conscious and witness
before our uncconscious and oneness
our deeper being and deeper sense of the worlds we seem to be in
before Nothingness and our emptiness.

Then,
but beyond our more and our all
yet encompassing them,
is our actuality,
our existence itself and in fact,
is, as projection in space,
projected by a whole being of reality,
who presides in the present.

Beyond our part,
where our sense and notion
of here and now, time and place, our being in our world and that world we seem to be in
are projected parts,
and encompassing it,
like a god both eminent and transcendent,
he or she our whole is
the creator of our all
that we may be and experience, and be in

d2016-sept-12_000003crop

cosmology

 

Do you see? to be or not to be.             

     To all selfy acts, not the identity, person or the whole being of whom pictures are of in the act but the act it self, including our statements and expression to communicate.

“Seeing is believing.”
But ….
is it true
is it real
or is that being skeptical?
How can it be
so easy
to believe in what we see.

We try to understand
what we see
and see what we
understand
determine, judge
believe
“Do you see what I mean?”
or what you understand.

It’s what was seen
we conclude upon
argue over in court.
Our notion follows
what we sense
rather than our
common sense,
we don’t mean to be mean.

It’s actuality in what we are
authenticity in being a part
lost with who is not seen.
Our whole being of reality
not to be seen or understood
is beyond our belief
a mystery.
Do you see?

INVALID as a part is, isolated from its whole

Now the hc, our reality and situation, is a questionable thing.2 May15 with side 5a

We’re incomplete.
And we’re stuck with the wot (world out there) that seems to be there, before we notice it. We have both inside and outside worlds. Are they real?

There’s our deeper sense. But is there a whole self?

There must be a whole self, a whole being, living and alive, of reality, and who creates us, our selves as an identity and the reality we experience.

2 May15  side 2aYes, we exist, but as a part of the whole body, created by him/her, arranged and placed or “projected” from the whole body’s CNS (Central Nervous System).

The whole body is in and of reality. We are a projected part identified with what we experience.

It means our reality’s apparent objectivity, independence and realness is provided for us by the whole body. Our reality can be a good indication or version of what’s in the world.

The issues of subjectivity, perception and perspective, and certainty can be considered more fully with orientation to our reality being a projected part of our whole self.

Our reality is subjective because, in the first place, it is created by a whole being, as well as because of us, being the subject, experiencing and interpreting what is experienced.

Within our reality it seems we directly touch and see what is in the world, but as in the movie Matrix, that is not the real world. For us to think that we “perceive”, there’s a whole being in the real world for whom the issues of perception and perspective are “real”. He/she projects our sense of being in the world. We can think that we see, but it is the whole body who has the eyes, and gives us vision with all its characteristics including perception and perspective.2 May15  side 0

And as for certainty, it’s all in our mind. What we try to determine and know can escape our grasp the harder we try (prove), till we are left more with our trying (to prove), to know (notion) and grasp (sense). Indeed the only thing we can be certain of may be that we think, when we do – “I think therefore I am (thinking)”. However, we can see the circular or contained situation of trying to prove our selves within our reality, if we understand our reality is not complete but a projected part of our whole. We can also consider being a projected part of a whole being, and look for certainty in a relation with our whole of reality.

Notes and a poem or two

hc.r : our self an actuality, the whole body of reality
The self and our reality as actuality, projection and part of whole body. Invalid as an isolated part, an identity identified with its self and its experiences.
The whole body is in and of reality, creation, is reality and includes his/her projected parts.

We, us, our selves being me,
the identity in the hc,
an “it” compared to our whole
who is a who.

Certainty : Munchhausen’s trilemma
Munchhausen’s trilemma describes the impossibility of a proof needing proof to validate the proof, never proving anything – except in the three incomplete ways of infinitism –on and on, circularity – round in circles, and foundationalism – assumption that may be useful or is had by those concerned. We can only be certain in our minds and that certainty in three incomplete ways. It seems much escapes our mind’s grasp, of things and of our self.

Try to prove or be true

Try to prove
what’s right
that it is right
How can you be certain?
Can you be sure?

Prove that it is right
what you know and grasp

Try being true
to your self
Settle in place
as part of your whole self

Prove you are validside stupa and base 26
in your notion and sense

Try becoming true
to whole self
Play your part
as part of a whole being

Prove you are there
in your feeling and being

Be true
to whole body
Level your head
as part of the whole body

We think we think, see and do when it is the whole body who has the eyes, brain and hands to touch and move etc.

Also our whole body is made to level the brain, hang the spine and settle the trunk upon level pelvis or the other end.

The “other-end” is the clue to the whole body, in and of gravity ie solid mass, our whole self alive, a whole being present in the present and included in whom is our projected part. Like the base to an upright stupa or pagoda (a tiered Buddhist tower with several levels, and usually with multiple eaves in the Far East, usually built over some Buddhist artefact), it supports our CNS (Central Nervous System), which in turn floats our realities in levels like the levels of a pagoda.

Our trunk has a front and a back, and is upright. It has a middle with left and right halves, and sides to the left and to the right, each with an inside and an outside. While the trunk is vertically orientated, the other-end is level. Our hind legs have evolved to extend straight underneath our upright trunk. Our other–end can not only bear our trunk-al extent, but with waist, hip and haunch squares off or quarters on each leg (that is of right angled ankle and knee) as if on all fours. It is a part of the evolutionary leap that lead to our level brain and vertical spine.