Words 1

Words render our world into
representational walls,
we wander around and wonder at,
within our reality.”

Beyond words, try “Experience your self”.

Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.

It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..

 

the human condition 0027 31May – fundamental and universal

realityhc

the human condition and reality
– fundamental and universal

Universal and fundamental is projection – by our whole being, through the CNS

The human condition and reality, hc.r
Gendo, Orientation

Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?

hc.r
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.

The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
they extend
different ways
in different directions.

Our all
and all that we may be,
is a part of our whole.

How may we be,
as part of this whole being?

the human condition 0022 23May17 – conscious experience and self witnessed in projected space

 

realityhc

the human condition and reality
– conscious experience and self witnessed, in projected space

Is it about being?
Or is it state of being?

Is it about doing or what we do?
Saying and what is said.

We read,
gawk and talk.

Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.

With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.


Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.

It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).

Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.

We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.

A whole being of reality
“projects” our reality,
of conscious experience and self
witnessed.

Through the CNS we are displaced,
from whole body and being who is also whole self,

into projection
our placement in space.

Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
to projection
into space projected
disassociated and bundled, twists and loops.

Figure &8
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.

The core is the reference for our upright float
vertical axis to horizons’ float.

The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.

With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
occupying space.

We present to our whole in referring to his or her core.

Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)

Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.

We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.

hc.r Aut3 new moon

tt 23May17
updated 31May17

Do you see? to be or not to be.             

     To all selfy acts, not the identity, person or the whole being of whom pictures are of in the act but the act it self, including our statements and expression to communicate.

“Seeing is believing.”
But ….
is it true
is it real
or is that being skeptical?
How can it be
so easy
to believe in what we see.

We try to understand
what we see
and see what we
understand
determine, judge
believe
“Do you see what I mean?”
or what you understand.

It’s what was seen
we conclude upon
argue over in court.
Our notion follows
what we sense
rather than our
common sense,
we don’t mean to be mean.

It’s actuality in what we are
authenticity in being a part
lost with who is not seen.
Our whole being of reality
not to be seen or understood
is beyond our belief
a mystery.
Do you see?

Beyond knowing, beyond understanding

Our knowing and understanding, our world views and causal order, are parts of our reality beyond which are what we do not or cannot know and understand – beyond our mind’s grasp and the reach of our senses.

Our wants and worries also extend beyond those we can know and understand. Our aspirations and ideals, our desires and expectations, our plans and past similarly extend beyond our knowing and understanding.

We keep to what we understand and know and seek more that is yet beyond our reach. Left behind in our wake is our unknowing or not-knowing and what we do not understand.

Denied from our knowing and understanding is our whole being also –
who encompasses both our knowing and understanding, and not, of both our wants and worries,
who is more than the sum of his/her parts,
who includes our self in experience of some of his/her parts,
and who is beyond our knowing and sense, and our unknowing and non–sense.

Our unconditional truth is in being a part of the whole body, created and placed by him/her as projected actuality. In our actuality, we are beyond what we may know or understand.

Know and Understand

towards the hold on gravity

towards the hold on gravity

I don’t understand
why I know and why I don’t know
how I know     how I don’t
why I should
why I should not

It is good to know
right to understand
is it not our truth to

but really understand
how   why
when and where and who

am I
do I
does anyone
should we
care

Free me
life dare
I stare where
action bespeak
our part

We plan and pretend
certain

and wait
to see it happen

insure
into our future
even hedge
for what ever happens

We are alone
deep within a terrestrial whole
individual and unique
part of life on Earth,
indispensable in and of creation

Our occupation and diversion
fears of death and isolation
Our aloneness, separation and togetherness
sense of connection or belonging
Our understanding and knowing
strength of truth and confusion

The whole body is alive, is, does and will die

In between we may know and understand
what
and not
and what’s what and not

Knowledge and understanding

Reality, like god or actuality, is something that cannot be understood or explained. We can know about but what we know is not the actual thing. There is always more we don’t know.

Beyond what we know (knowledge) and what we don’t know is a witness or conscious, an un-knowing and deeper sense. Our actuality, of self and experience as projection, is already beyond what we can determine (including what we know and don’t). With deeper sense of knowing and unknowing we may join the process of reality in relation with the whole body alive in creation, in and of reality.

We may know and understand that we are a projected actuality, and as such may relate with the whole self, whole being, and whole body in reality, because we are his or her projected part.