The whole body is saturated with and drained of substance. We identify with what we experience and attribute any altering of our reality to what we think we do or consume, when it is the whole body who does anything in reality. For us, nothing happens without the whole body and all that can is because of the whole body.
The whole body is saturated with and drained of substance. Touched by the rest of creation, the whole body is in creation next to other whole beings and things.
We identify with what we experience, our sense and thoughts that arise from what we think we consume, interact or do things with – when it is the whole body who does anything, and to whom things happen to, in reality.
We reach to our sense of things and people and hold to our sense of self, for or against, with or away from them. Are we to be or transcend? The whole body encompasses all we experience, our self and what we experience, all that we think we are, we do, and happens to us, including the choices and options we think we have, to struggle or to accept.
There is nothing of our projected reality without the whole body in reality. The whole body consumes, does, is and is happening, as well as projects our reality including both what we experience and our self.
For us, as a projected part, the question should be, how can we as an identity be related with our whole we are projected by. The answer is as an integral part of our whole, which we are as projected actuality.
The difficulty however, is that we are identified in our self with what we experience, isolated from our whole.
We as an identity are a projected part, as are the things and people we experience, and where they are placed, in “the world” or the realms within (“the world” we generally regard as objective reality is a projected indication of the real world; our world is projected by the whole body in and of reality; its space and time, our here and now, is witnessed, and contrasted against an inner reality).
Also projected by our all encompassing whole, is our sense of independence and separateness from others, things and the world. We think we relate with things and people across a projected sense or placed situation of separation and difference – our sense of self depends on, is determined and defined by both what is not-self and the multitude of others and other things.
We relate as subject with the object of our experience (or what we think we experience). We are normally isolated thus from our whole in this relation as subject, sealed in an identification across separation, with the object of our experience, bound by our conscious, witness and deeper being.
And what is challenging is that there are depths through levels to our reality, and a process of becoming a part that is transforming of us – we become not what we were. It occurs in relation with the whole body, I believe through his or her happening. It is what happens according to the happening of the whole body in reality.
Doing is a mystery that involves us thinking we do when it is the whole body who does. Any act or performance is tacit if one considers the actuality of what it is we do. The act of consuming is easy, whether it be of substance or a purchase, with an immediate or direct effect to our reality of identity and experience.
