Being cognitive part of our part-less Whole

I

There’s a Whole Being of Reality
of Whom our reality is a part,
projected through His or Her nervous system, CNS to be precise.*

Within our reality are separate parts
projected in particular places by our Whole.

The conscious, experience, self or identity
what we experience and the witness by which we are aware
deeper being, feelings and our thinking,
they’re some of the parts we can, to various degrees
recognise, report on, but also Orientate*.
Within the setting determining parts of our reality
emergent* themselves of our Whole’s projection,
our spatio-tempero-linguistic scopes propagate*.

From limited structure come infinite scope
Noam potentiates what may be known.*

Our sense and notion of others and the world
theories and processes both scientific and philosophic
our knowing sense of being in the world also doing,
all projected parts of our reality projected by our Whole
Who does and is amongst other Wholes of Reality.


II

Numbed, however, in being isolated
from wonderment and awe of being part,
of a being, doing, living Whole Being.

Independent and free in our cognitive consciousness*
our knowing self identified and with what is experience.

Our reality is through our Whole, said to be representational or indirect
we hold within it, as Russel says confident, to experience naively and direct*
Newton’s description of gravity help keep our intuitive sense of mechanical causal contact*,
kinetics of sight maintained through the controls and monitors, never mind how
in applications including of transport, nuclear, of augmentation, and for testing.whole rest part Reality

Indeed, we are not angels but self or identity
part of emergent phenomena that is our reality,
emanation projected from our Whole Being of Reality.

Being of consciousness, substance, body, life
of distanced parts our integratory Whole.

In physicality godly, transcendent of, beyond our part
our part-less Whole is both emergent of parts, in fusion of them
and emergent of Reality as part of Reality, in fission from It,
He or She lives, exists and does in what is the rest of Reality
as He or She in being of Reality, displaces Reality.

III

Of numbered organs and countless cells
coordinated and integrated in our Whole Being,
touched by other wholes and parts of Reality*.

Immanent Reality of infinite fractions
smear etheric points of matter and space-time grid.

From the sense organs in many places on our Whole

formed Gestalt-ant, coherent and uniform*
the world we experience steadied from beyond us,
as if in a jet-fighter of radical aerodynamics steadied by computer*
we are free in our formed reality to have agenda and exercise agency.

But not this that is experience, not us with apparent agency
not that which is story – not us, not this, not that,
our Whole our all is a part of, is beyond us and part-less.

Everything of our reality is a part of our Whole.
What does that mean for us? to be a part as projection.

We occupy space as self and identity in “our actuality” as projection

projected in particular places with other parts by our Whole
conscious above, world we see front, sound wraps around, deeper being below,
captured in space and related with our transcendent Whole
our reality as part is touched by Reality through our Whole.

We may practice being part by promoting our Whole, stepping into our actuality, and by referring to Him/Her. become familiar with what happens as part
its processes and its stages

The *’s :-

CNS : Central Nervous System or the brain spinal cord and nerve roots.
our, we : refer to “us” as self or identity, a part of our reality, which is a projected part of our Whole.
projection : through the CNS, by our Whole Self.

Whole, Who, Whom, Whole being, Whole Self : of Reality, and of Whom our reality is a part.
Reality : with capital R to distinguish It, absolute Reality that our Whole Being is of, from “our reality” of conscious experience and self that is a projected part of “our” Whole.

Orientate : in space and with our Whole; our projected part (our actuality) may thus be placed in relation and integrate with its part-less and transcendent Whole Being of Reality.

emergent : the process by which a whole manifests that is more than the sum of parts and their functions that make up the manifestation or phenomena. An example is a flock of flying birds usually Starlings (parts) that stay together but not bump into one another (function). Characteristically, the emergent phenomena is ever new and surprises or is unexpected, and suggests a creativity. One could say God’s hand or Nature’s dance, display or spectacle. A problem emerges from emergency (emergent phenomena) in our mind about its agency (God’s hand) and subjectivity (Nature). We our selves, as self or identity, are emergent of our Whole with sense of agency and independence, which we may question will or destiny, freedom and the choices we have. As for subjectivity, we try hard where it is our Whole who does and is in the real world of Reality.

our spatio-tempero-linguistic scopes propagate : like a sub-atomic particle within its field, or a particle of matter in space-time (matter has gravity which is the warping of space-time within which matter exists), our story or notion generates a sense which further incites notion and story; so a participle propagates within its story or particular field of study or specialty that determines and uses the world.

Noam : Noam Chompsky – from limited structures of the mind is its infinite scope within our reality, in perception, thinking, language, action, and expression through them in the various fields of human and social activity, including the arts, dance and music, humanities, philosophy, science and its applications in technology, commerce, finance, industry, employment, government, law, politics, war, worship, etc.


our cognitive consciousness : I introduce this term to refer to what we usually mean by “our consciousness”, which is of our knowing and so cognitive for us to be able to report on, and to separate for the benefit of further discussion and consideration the mind that in perception, action, language, memory, dreaming, thinking, art, music etc makes possible these human feats largely beyond our “cognitive consciousness”. We may think and even assume and believe, as self or identity, we do those things, speak and understand languages for example, but much of their learning or execution happens beyond our “know how”, cognition and sense of agency or of “I’m doing it”.

representational or indirect realism : philosophical position that considers our reality as an indication of the real world. This is consistent with the idea that what we experience comes to us from the senses. However, because without such consideration, we effectively function with the world that we experience and our sense of being and doing within it, we adopt in practical terms a naive or direct realism (below). Also this naive identification and isolation in its directness from any possibility of being part or of the Whole Self, is supported by the Whole’s transcendence or absence beyond our part.
The world of our experience is to be differentiated from the real world of Reality.

naive or direct realism : the idea that we directly experience the real world. Science and parents, teachers and leaders in general, should ideally be careful in presenting their theories and applications lest they promote a naive realism, to those that come in contact with the stories or theories and applications. Theories about the world are based on “aspects of Reality” which science selects to study and the theories developed work for those aspects within conditions those aspects were experienced, monitored or measured in.
While we may sense a heightened or extended (augmented) contact with the real world through appliances (telescopes, rulers, counters etc) and in testing, we are met only within our reality, which is itself representational, by aspects of the real world through particular senses. We must our selves, as self or identity, refer to our part-less Whole to be reached by Reality and its process, and who is of Reality and in the real world of Reality, which our theories and sense are about; our being part of our Whole is the truly, only and really direct way! The theories about the real world of Reality and their application (in appliances and tests) can easily incite and draw us towards our isolation within sense and story, away from being part.

Russel : Bertrand Russel – perhaps nothing is certain. However, Russel notes we tend to be “confident’’ of our immediate experience.
Further more we tend to “conclude” with inferential abstractions, then consider, discuss, argue about their “certainty”. It may be something we can test, to see if it works or holds (empiricism). Or we may try to support the conclusion with proof or proofs (justify), which tends to the Munchhausen’s trilemma ie, regression of proof on proof either infinite or circular, or end in an assumption (foundationalism), or scutinise to strengthen its position against doubt or skepticism.

Newton, intuitive, contact, light speed, kinetics : scientific theories such as of gravity (Newton’s), electromagnetism, Relativity (speed of light), the Quantum, atoms, cells and Evolution define, describe and to a varying extent explain and predict certain phenomena or observable things and what happens to them, within the real world of Reality. Our intuitive sense of the world is that of friend/foe or mate, fight/flight or mate, of contact, of strings wheels and circular revolution (rather than elliptical of gravity) or rotation, of billiard balls or sticks and stones.
Noam Chompsky famously describes in the history of philosophy and science how, the clockwork mechanical view of the world, expected by our intuitive sense, was upturned when Newton explained how the planets of Galileo were not affected by strings or other contact but without contact and by gravity. Newton was concerned throughout the rest of his life with what gravity is and how such a thing comes to be.
However, many or most of humanity has
benefits from the use of Newton’s law of gravity, which describes and predicts accurately before the speed of light how objects of matter will behave in gravity, in appliances that work to move and strain under weight ie most machines and structures. Like the number zero, which we may know how to operate with the rules to multiply, add, extend past it into the negative or approach it in ever smaller fractions, without contemplating what took millennia to formulate (India 458AD), we do not often contemplate or appreciate the fact of gravity.
In asking why? about some thing or something happening, we may determine what things are involved, describe how things are affected and change, and explain how, by what mechanism or influence, things are affected. Matter is what gravity affects. What gravity is is a property of matter, which acts on other matter as a force of attraction. Newton’s law describes how matter is affected or behaves in gravity but does not explain how gravity attracts. Nor can we ask why matter or gravity exists in an effective or meaningful way that leads to a constructive result.
Why things are or exist and why fundamental processes such as gravity, light or fire should occur, used to be attributed to God or Creation. In contrast to the modern mind that gained a sense of control over gravity in “knowing how” to use his formula or the appliances based on them, Newton marvelled at the spiritual mystery that gravity implied, in the drop of an apple and orbit of planets. The wonderment of things and agency, of how things are affected (apple drops) or what it is that affects (gravity) is forgotten with the “know how”, the rules, theories and formulas that describe what happens and how things are affected. Our “intuitive sense of mechanical causal contact” by gravity “doing” what we cannot see or understand.

wholes and parts of Reality : whole entities reduced to whole atoms, and to parts that are subatomic but also photons and electrons, electromagnetic radiation and the various fields including gravitational, magnetic and quantum, as well as the settings of space and time.

formed Gestalt-ant, coherent and uniform : from Reality and by our Whole Being of Reality that are of many points of space, time and matter unfolding, we find our selves with experience in our reality that, especially as we face vision to the front, is uniform, coherent and formed. Gestalt (form or shape in German) psychology has established in the early decades of the 20th Century some of the processes in perception (vision in particular) by which formed sense of the real world (of Reality) emerges from bits of fractured information of aspects of Reality.
Our sense of time and change and our sense of body in the world is a uniform flow that must involve synchronisation of information from different places on the body and different modes of sense including sense of moving, that must arrive at different times at some central place. Our familiar cohesive and coherent reality is formed outside of our cognitive or knowing consciousness. There are functions of the mind through which not just perception but also the acquisition, abilities and execution of coordinated movement, language, thinking, music, art operate beyond our knowing. Also we have a sense of being, living and doing while it is our Whole Being of Reality Who is, lives and does in the real world of Reality.

new-age jet-fighter of radical aerodynamics steadied by computer : from traditional designs of stability many modern planes especially military, have designs that are aerodynamically unstable. This may be for stealth purposes or to allow for radical moves. They are made stable with computers programmed for the fast, numerous and automatic adjustments that stabalise their inherent instability.

The horizon and the exponential curve

Devil’s double advocate advises
WRONG WAY, GO BACK.
Hippocritical heretical hearsay
“No way forwards in an exponential curve”.

But for all that we may lend an ear, go back where?

Where Devil’s Dice is Fool’s Gold (mineral pyrite; FeS2)
and Exponential, the price and cost,
we stand and bear
– Earth carries the lemming and cliff
allows us to make what we will.
Still, horizons abound ahead
for us where we miss those under our head.

No way but horizon
in situ (in place), in vito (life), inside your true bountiful whole;
float diaphragm level
steady level head
level other-end
to level ground
under your standing.

A Whole Being is on Earth.

_________________

We are a part,
looking out at levels, uprights and surfaces (make walls and grounds one sees)
behaving well not to put out a hand
to touch nose or screen
to “see” if they’re real,
003 a
for all that, as self or identity
we have no eyes actually
nor hands whether they see or touch,
because they belong with our whole

of whom we are also part.

Inside a paper bag

A guided orientation – aspects of our reality are orientated in space, in their “actuality”.

It’s like being in a brown paper bag for us, as self or identity, within our reality of conscious experience and self witnessed*.

brown paper bag 1

as captured from above

The crinkled surface to our front is what we predominantly experience as vision. We are in a fold pushed into the paper bag from its left.

There is no boundary to our right where empty space comes in, nor to the vacuous displacement behind that is the witness. The conscious is above us and our deeper sense of being extends below both again with no boundary. These aspects or regions seem to extend indeterminably for us, but exist within the paper bag that is our reality. What is determinable is our front facing self in the fold from the left, and what we experience to the front of the bag.

Within our paper bag we cannot see or experience the whole bag or the whole self of whom our reality (our paper bag) is a part, much like not seeing the forest from the trees. However, we can be a part in our actuality* and be in relation with our whole as part, just as in being a part of a tree that part is a part of the forest.

In our actuality within our reality, a part of our whole being who in turn is a part of absolute Reality or the one and only whole.

 

*
Our reality is conscious experience and self witnessed.

Actuality is our existence in fact as a projected part, projected by our whole being through the CNS (Central Nervous System).

The witness is the displaced part to the manifestant parts of our reality that include the self and what is experienced. We are aware of what the witness witnesses, which includes the self by which we can be self aware. It occupies the vacuous space behind what we experience (front) and the experiencing self (back).

Many me-s, my whole and Reality

Many me-s overlap me
Everything overwhelm
the one-thing-at-a-time me;
I, at a talk me
am.

message 02A part,
self and identity,
of one transcendent whole;
transcendent of my part
in and of Reality, Entirety, he is

Immanent of Reality,
the one and only whole,
in me and in being a part of my whole;
for he being
of Reality.

All-Creation-God is Reality.
Whole being, whole body and whole self
is the whole of whom our reality, of conscious experience and self witnessed, is a part; everything of our self and our reality is projected
through the brain and spinal cord, by our whole.

Poem Straight up JUn17 (5)All-Creation.

All-Creation-God, if Creation needs a creator, or we need a name for the mystery. Otherwise, it proceeds :-
All-Creation, Reality, Entirety, the one and only whole:
Rest of creation, apart from the whole being.
Whole self, whole being, whole body, touched by the rest of creation:
CNS (Central Nervous System), the brain and spinal cord:
Projection, from the whole through the CNS, our actuality, our existence in space and                fact as part of our whole.
Our part, our reality, of conscious experience and self witnessed.

And exposed, this year!                       Rooster 2017. Dog 2018.

Quantum and projection : Poem

goes with entry piece Quantum and projection

There’s a godly being of Reality
who is the maker of our actuality.
We exist as a part of this our whole being
in and as, his or her projection.
Projected through the brain and spinal cord (CNS or Central Nervous System)
we flow out of our whole.

 

Together with our reality
we are projected, our self and what we experience.
Our whole is more than the sum of
his or her projected and solid-body parts.

 

Now of Reality :
– one and only whole
– more than the sum of the aspects of Reality that include sound, light, space, quantum, life, consciousness, aesthetics, ethics, etc,.

 

Einstein theorised and formulated for
a constant that binds shifting frames;
causality has a speed observed constant
through relative frames of reference related
within cosmos’ fabric of space-time.

 

Matter and gravity is wrapped up in it
it seems energy, kinetic
till beyond dimensions far and small
matter is shattered with space and time
within black holes and in “our” quantum fields.

 

Matter and energy play out their existence
in particles we measure the effects of;
with radiation traces we guess probable
their statistical place and certain entanglement
causal association observed in “our” time.

 

But within our reality that is projection :

 

Is where we determine this or that
of what we experience tangible in
our space and time Newtonian grid.

 

Is where we sift through threads split and splayed
in shifting frames of reference held
constant by the witness.

 

Is where, despite our very existence as projected actuality
our probable nature is set certain
with an other entangled in same event.

 

Indignation this interdependence
paired entangled, when determined
easily convinced because isolated
in fear of contradiction and in denial of conflict
flight/fight trigger sets us from our whole;
friend or foe, love and hate,
certain confusion the closer we get
to our associated other,
within or out.

 

In our actuality is the connection
to our whole being of reality, next other whole;
beyond determined
definitive in context,
set relative in face of the witness,
and deemed probable as quantum parcel
entangled against another,
approach being projection
your part and the other.

 

Then, in your actuality
your existence in fact as projection
contemplate your whole
connect through projection
commune as a part;
to be “in relation with”
your whole is more than the sum of these steps;
our whole is more than the sum of projected and solid-body parts,
and Reality, of which our whole is of, is more than the sum of quantum, space-time, life, chemistry wholes, and all other aspects.

 

Ed 27Nov17 orig tt Oct 2016

u 001

time, space and story

time is now, here in space
our story unfolds
in reference and context

particles propagate in their fieldseeing is believing 2
of probable presence witnessed

 

our linear sequence wobble and waver
pass beyond our cognitive view
but reflexive, waves are made in another

many other times and spaces
parts of our whole being we don’t always see

 

more than the what
we see and believe, think and know
parts of our whole

Reality is Entirety
beyond our kinetic time, space and story

seeing is believing 3

Death, life, breath

Death comes to us all.

Many think, sense and believe, that parts of us continue beyond. This may be for the conscious, our soul, or a true or deeper self. For others the spirit enters us to give us life and leaves us at death.

Indeed, the dead live within the living, in our memories and dreams but also, their presence, breathe, vision or voice may be close with us. While we may rationalise, and hold to our reality or the here and now, there seems to be other realms or dimensions that parallel our sense of being in the world.

Absolutely, it is all experience. Fundamentally we are a part of a whole being of Reality.

Our whole encompasses as parts, all that we experience, think, feel, sense or believe, all that we may be conscious or aware of, and all that we may be as self or identity.tv1

He or she gives us our sense of living and breath, and allows for our contemplation and sense of life and death. Our whole is present in the present, of whom our sense of the here and now, eternity, the past or future are parts.

Our whole is more than the sum of these, and solid body parts including the brain through which our reality of I amconscious experience and self witnessed is projected by our whole. Knowing that we are a projected part of our whole, may assist us to be in relation with our whole, as a part – while he or she is alive, we may develop this relation with our whole as a part.

Our whole breathes, lives, and will die.

Poem Straight up JUn17 (5)