Hollow hole

Holy Emptiness
hollow in my hole
in my space and my time
set in against out
projected part.

Transcendent Nothingness
our whole absent,
together with Reality,
from our part
set, of our whole.

Wholy ghost of Reality
our whole being
self and body,
whole self and
whole body of Reality.

We being part
as part regard
our whole
who is
of Reality.

To be, to be – fly, fly
a part – your space and your time
ten made – heaven is a part.

 

A part are we, am I, are you.

Alone in my space
and in my time
within my whole,
of whom I am a part,
as self or identity
with and within my reality,
a part of my whole.

We are
alone as part
of our whole
Reality be,
we be a part.

To be, to be
ten made to be.
Lined-up with
image on horizon, one.
Staggered across over
ground underfoot, two.
Upright stagger floats, three.

Together as part
our wholes next to
in Reality.

message 02The whole is transcendent of our part. As is Reality, transcendent of our part, for our whole being of Reality, being transcendent of our part.

In being a part of our whole, who is of Reality, Reality, the one and only whole of which everything is a part, is immanent in us. We become a part, beyond notion and sense, in and out, time and space determined me and you, the world and I, witnessed and conscious of.

 

Lost and found X-mas cheer

Lead like lemmings002 e (3)
drawn into view
exponential explosion
under foot,
future not ahead.

Bouncing reflexive in apparent chaos
probable presence in hotted head
everything is of you in experience
part of your whole present in the present
forever X-mas clause of Reality.

Merry be, in cheer part-ache
Mary be for Christ’s sake
Glory be our betrothal to
our whole being of Reality
wholly ghost, transcendent of our part.

We near the end of this Rooster year. Proud cocky does not like its feathers ruffled. So much exposed, of finance, politics, globalisation and its culture, the environmental situation and our attitudes and responses. Human history and the Earth’s merge in the climactic (including what is climatic) exponential curve .

I see the showy Rooster plucked, as if ready for a X-mas dinner. At least in Sydney, it seems sombre. It was quiet in the shops, both of shoppers and X-mas decoration.

Next year is the year of the Dog. Our passage through the exponential curve must involve fundamental changes, like the crossing of the river Styx (across into the land of the dead). In at least a few cultures including the Egyptian, the Dog is said to be our guide in this.

Faithful companion by our side, lick our part and point to who is human, alive in Reality on Earth under heaven, our whole whose being is next to yours.

While the Earth sustains our life-style and our individual whole is alive, we may contemplate our part and end, but also be in relation with the one who is alive and on Earth, next to other living whole beings, and who will die.

Cock a doodle woof !

 

 

 

Change 2

Light is might
for setting things in sight
what we may determine
that may incite
belief in what is wrong or right.

But it’s tight
our insight
in darkness our certainty
unknowing flight
we leap to in fright.

The changes in sight
in context we site
programmed info filed secure,
denies true living light
Reality, and our being a part of our whole being delight.

We hold to a sense of the constant or consistence in face of change. Both constancy and change are, as parts of our reality, parts of our whole, who in Reality is present in the ever changing present, being of Reality, and next to other living changing wholes.

 

 

 

Truth

I am a part,
as self or identity,
of a whole human being.

He is of Reality,
the one and only whole,
touched by the rest of Reality
next to other wholes.

I am a part,
together with my reality,
of a whole human being.

He projects my reality,
conscious, witness, and my all,
through his CNS, actuality
various aspects in different poles.

(CNS = Central Nervous System or the brain and spinal cord)

 

Me you us , and our wholes

We are a part
our all is a part
of our whole

images-001-labelled.jpgYou are a part
your all is a part
of your whole

I am a part
my all is a part
of my whole

Our wholes are transcendent of us
in and of Reality

message 11c

Diag. 4 “Two parts getting closer and connecting, their wholes are next to one another in reality.”

We, as self or identity,
associate and separate
live our lives within our wholes
who are alive, of Reality
next to one another, in Reality

 

What whole?

words incite
“everything’s a part !”
but our reality, of conscious
experience and self, is
poem-straight-up-jun17-52-e1511572440809.jpgwitnessed
what whole
is there in sight?

pot holed with insight
sandwiched between
witness displaced and
“our” objective word “we”,
as self or identity, experience
we switch between
experiencing self, identity having an experience,
and our sense of being and doing in the world

message 01while the whole is transcendent of its parts
everything is a part of their whole

Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Gawk and talk

Gawk and talk
even while we walk
eat and between drinks and swallows
we talk, what we think
while we gawk

where does it lead
we’re all succumbed
but for our depths and breadths within

wear your visions
we’re our stories
but for our depths
breathe

silence be our setting
whole being encompass our all
immanent of Reality
alive