following through from Truth?
is being a part of
a transcendent whole
following through from Truth?
is being a part of
a transcendent whole
We have come to know so much of how things happen to be, and what things make-up reality, in their numbers, substance, essence, and story. Yet, in knowing, we are away from actuality, of our self and of the world we experience. We ponder our part with words, even pace our path in our sense of being in the world. But they are within “our” reality, of our conscious, self and what we experience.
As self or identity, lost in our reality from our whole, “we” are deprived of being immanent of Reality, as a part of our whole. We determine what we experience. Our reality tends to be a linear reductive identification, in what we think we are and do in the world, we can think “we’re in”. There is no approach to, or appreciation and actualisation of our being a part of our whole, and so of Reality.
Knowing and know-how, of science and technology has complicated our lives, extended and augmented the self, created more problems and strains within our realities and in reality (environment), and there seems to be no end, no “that will do, Pig” (as the New Zealand farmer would call “Babe”, to take him home to where it’s all at, after a great success to not let stardom get to your head) – we seem to be hurtling unstoppable, like lemmings towards a precipice, like a particle making its own field, as we plot our selves level within our frame (of reference) but through our exponential curve.
We progress on and on, but also regress so, on and on, as we act and consider why, how or what, to be or to do. We may form a circle to contain our all, what we experience or know, accept our self-referencing circularity. And we may quest for what is outside that circle, its core, edges, or perhaps essence. Physics’ boundaries demonstrate some of these : what is outside beyond the universe, what was before the Big bang, where are quantum particles controlled from and how, what is the nature of space-time.
Of course, the medium determines our expression, whether it be the scientific institution, the app on the phone, or the work place. We may be opinionated, if not optimistic, in our post-modern familiarity with our involvement. It is just as if AI has stepped through the inter-phase into the world, and like two membranes passing through each other, AI and the inter-phase (appliance, computer, robot) intersects right through our self and identity between them. We are extended into and enmeshed by the technological medium, to places we’d not get to without the medium, as it filters or smears “us”, as self or identity into and through it, directly to the AI, in our reality,
Learning and self generating (observers can’t see what they, the computer things, are doing to generate their programmes) capabilities of computers cause reflexive emergence from between parts, of a whole new individual original initiative, of not just growing but running itself with generative direction or bigger circles.
I think it is time for us, to activate the whole computer, ours, to bounce as a part within the “system” of our whole, for the reflexive emergence of more than their parts, the activation of other parts and our whole. Boundaries need to be re-established with an mereological (study of parts and wholes) orientation for Reality, our whole being and our part in the human condition.
We are engaged, entangled in our self and identity, with our sense of others and the world. We must understand our reality as part of our whole, and our associations as parts, of who allows for our reality and is next to other wholes in Reality.
Link to related blogs “Be a part” https://realityhc.wordpress.com/2017/09/26/be-a-part-2/
Being a typical part-ical, yet particular, particle :
we bounce reflexivital off each other, of a common whole.
Quantom phenomenom is being a particle :
When you notice it, “Woops!?”
Reality is another matter :
You in it, are, of it. A part
of a whole, including the noticing, you, in, are, of, and, and it.
The whole is gone, down the hole,
up the hole, side ways through or into the hole …. out? (also back, black, and singularity holes)
Where !!!! am I? A part to all this?
Must be, but separate! (with other parts and the rest)
Being the part, within a whole.
Holes connect dichotomies – me and you, inside out, conscious matter
and open their ends,
to infinity as witnessed (by which aware)
and to infinitely conscious of;
more than dichotomies then with, by witness aware of, and the conscious conscious of.
What is it? What was that?
Aware of, by witness, What it is.
Conscious of, a part.
Time, distance, parts, more, the rest, a whole, an entirety.
Reality is everything, including beyond inclusion (out) and nothing.
Words render our world into
we wander around and wonder at,
within our reality.”
Beyond words, try “Experience your self”.
Impossible? Images of a dog running around after its tail, or a snake trying to swallow its own tail, may come to mind.
It is as if we are a part, of an apparatus for having an experience. Like a camera that cannot turn back on itself …..
Universal and fundamental is projection – by our whole being, through the CNS
The human condition and reality, hc.r
Fundamental and universal, of us and our reality, is projection – our projected “actuality” (in projected space), and our “whole being” of reality who projects us (through his or her CNS or Central Nervous System).
Projection means there’s who projects.
“Behind all this”, our reality, is our whole being, whose CNS is an integral part of him or her.
How can we be in relation with our whole? Why should we care?
In our whole, in his or her projected part,
we have our freedom and place
our existential self and social identity
exhaustion and sleep, vitality and life
our human being-ness and animal nature
the child within us and the regressive forms
our sense of the worlds out-side and within,
of others, places and time,
and of self.
The sub-conscious other-side and
deeper conscious being below,
our conscious and
our sense of boundary and beyond,
in different directions.
and all that we may be,
is a part of our whole.
How may we be,
as part of this whole being?
Is it about being?
Or is it state of being?
Is it about doing or what we do?
Saying and what is said.
gawk and talk.
Cognitive conscious experience and self,
our knowing of the world we see
and our seeing when we understand.
With sense of body and the world,
our reality of conscious experience and self is witnessed,
a float within incomplete boundaries and spaces
that open and extend different ways,
in different directions.
Within projection is disassociation that differentiate, displace and locate, into the
the various aspects that make-up or construct our reality.
It is something like the multiplying of cells, as one cell doubles and divides into two cells. Within an organism, cells specialise or differentiate, as particular parts to its whole, and in relation to other parts locate (orientation in space) and in relation with its whole (orientation with whole being).
Our whole includes us, as self or identity, as a part of his or her projected part – we are a part of a projected part of who also has solid body and organ parts, and who is more than the sum of those projected and solid parts.
We are a projected part in a projected reality. It includes as its parts, our inside and outside worlds, our sense of being in them, and the empty spaces that extend between and beyond the disassociated and displaced projected parts.
A whole being of reality
“projects” our reality,
of conscious experience and self
Through the CNS we are displaced,
from whole body and being who is also whole self,
our placement in space.
Turned inside out, as if it were
from whole body through solid organ,
functioning brain and spine,
into space projected
disassociated and bundled, twists and loops.
float our bundle through,
corner our realms through levels to depths,
underside, other-side, beyond.
The core is the reference for our upright float
vertical axis to horizons’ float.
The core is the reference for the whole being
and the brain and spine,
CNS’ level and vertical float
an orientation to our projected float.
With sense of axis,
up-righted square with spread
held in Rubix-ed lattice matrix,
captured in space
of lost and bubbled bloat
We present to our whole in referring to his or her core.
Let the hum of nervous activity reach us,
of structure, form, and substance,
the brain’s dome split Left Right,
underside level with horizon,
and vertical spine to nerve roots and tip,
of their float in whole body
as integral organ and part.
(CNS Central Nervous System formerly includes the brain, spine and nerve roots.)
Let us, projected part, be touched
and in our being as projection,
by some thing of our whole maker,
our making and
for being a part.
We are a geometric piece, in our actuality as projection, to an architectural structure, levelled with spread and layered, that is engineered for our piece as part to integrate with its whole, a process of becoming a part.
hc.r Aut3 new moon
the existence, in space and in fact, of our reality
as projection and as projected in space
by our whole, through the brain spine and nerve roots,
as is for us;
you and I and us
in our reality, as projected by
our whole beings,
of reality and next to others in reality.
yours and mine and ours, in and of
the human reality, experience and condition, is
a part of
an individual whole;
we exist, the world exists, and we are, thus us, in our being, we are,
do exist, as part of our whole,
in reality and who is one of reality.
Take refuge, as part.
Who do I talk and listen to
apart from me and you and
anyone I can understand,
listen and be listened to?
A part, apart from its whole
may consider its whole;
even as a part,
apart from you or me,
us and our whole.
A curl and a curve
splits our part
within our part
within our whole.
to core and seed be released,
our part through split stem, the curl and curve
attached past and part,
like belly button remnants, both ends.
To living being, our whole.
The bass clef is used in music notation to indicate the lower bass range of notes. I believe it has found its way, from projected shape and actuality, into our world of symbols because it “rings true” in representing the deep booming and threatening noise we jump to and sight; shifting in our vertical turret, we align our sense of self towards the noise, to determine or judge “friend or foe”.
Also introducing the treble clef, of the tones that opens and turns us.