conscious and twisted loops

The conscious reigns from above, as if to shed light on our reality, of conscious self and experience. It has a shape as projected by our whole, through the CNS (Central Nervous System).

Twists and loops form fields for our projected substance and space.

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Our part, whole, and Reality

We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

twisted loops and bubbles

r 21Nov17_0001 b.jpgq 21Nov17 003a.jpgtwisted loops
reign in our realms
leaf like bubbles in bigger bubbles pressed
razor blade edges separate dimensions
time space experience and self witnessedr 21Nov17_0001 cr 21Nov17_0003 b.jpg

conscious in a loop
lost in space
conscious of what it is conscious of
through a hoop
conscious in its loop

r 21Nov17_0001 aq 21Nov17 003br 21Nov17 002bhard wired to our whole
but we’re easily twisted off

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Orientation 2

Orientation
Part theory

Following on from Orientation 1, which is re-presented here first. Orientation 3 will cover Whole body method.

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I have depicted and written about our part in the human condition, as projected from our whole through the CNS (Central nervous System). Mereology, which is the study of parts and wholes, has helped gel my work since coming across it in the middle of this year.

Mereology has eased my emphasis on projection. I can introduce our relation with our “transcendent” whole simply as a part, rather than as projection. And I can refer to Reality, the one and only whole, as transcendent of our part yet immanent in us as part of our whole.

I had already formulated Part theory and Whole body method quite some time ago now.┬áPart theory, as the name infers, is about our being a part of our whole and our whole being a part of Reality, the one and only whole. Whole body method however, involves not only our whole but projection as the substance and form of our reality, our “actuality” as projection, from which and with which we can promote our part, our whole, and our relation with our whole.

I’d like now to present a frame work for Gendo Orientation. Having depicted and written about our part and our whole, I hope to present, both here and in my work, more of Whole body method i.e, our participation and practice in the process, of our integration as a part with our whole.

Orientation
Part theory
Whole body method
…. to follow.

Orientation
Orientation of our reality, in space and with our whole, who is of Reality.

Part theory
We are a part. Everything we experience is a part. Our reality is “constructed” of parts including our self, what we experience, the conscious, the witness and our deeper being. Our reality in turn, is a part of our whole being.

im message 01images 001 labelledAs a part we may be in relation with our whole. However, a whole is transcendent of its parts because a part displaces its whole. It means we cannot directly experience our whole nor Reality.

We tend to identify exclusively in our self and with what we experience that are indications of aspects of things in Reality. This identification is reinforced by our linear reductive determination of what we experience within our projected reality. We are isolated from our transcendent whole in this knowing engagement within our projected reality.

Becoming a part involves approaching our self. Not a sense or idea about our self but our “actuality”, our existence in fact occupying space as projection in our projected reality. Emptiness is “collapsed”. Emptiness is the disassociation through which we are having an experience, or the space through which those various aspects of our reality for having an experience are displaced. The disassociated aspects of our reality integrate in stages, through depths back wards, breadth side ways, and levels underneath including breath and deeper being.

I call it the process of Reality – our becoming a part of our whole, who is of Reality. In approaching our actuality, and referring to our transcendent whole (which must be indirect, because of transcendence), we are touched by Reality, the one and only whole .

Our whole or Reality is not a goal to set your sights on. You may reach places, experience, find or resolves things, change in your part. In being a part however, seek beyond more, a relation with your transcendent whole.

Whole body method
…. to follow.

Gawk and talk

Gawk and talk
even while we walk
eat and between drinks and swallows
we talk, what we think
while we gawk

where does it lead
we’re all succumbed
but for our depths and breadths within

wear your visions
we’re our stories
but for our depths
breathe

silence be our setting
whole being encompass our all
immanent of Reality
alive